What is the life of boys in the eight characters?
In the Spring and Autumn Period, Yin Zicha, winter and summer are not yet old.
Golden wooden horse and rabbit together, water turkey and dog kill.
When local life meets Tatsumi, boys are not bad.
The boy's life is an evil in the eight characters, and it is also a Taoist saying, often with some superstitious mysteries, but in
In practice, the accuracy of boys is still good, so the enrollment in this course is usually according to the season and year in the picture.
People born in Yin Na have found that there are corresponding branches in the Japanese branch and the Japanese branch, that is, taking care of boys in life.
Some characteristics of boys' life are mostly fresh and delicate, just like a boy, some are baby-faced, Buddhist and Buddhist.
Mysterious fortune-telling and geomantic culture.
The biggest role of boys in life is that their marriage is not smooth, and it is often difficult to get married, get along with others and have many good things.
Even if you start a relationship, it's hard to last. There are many quarrels after marriage, and noisy will never be peaceful, and marriage is not harmonious. as long as
Living with that boy, whether married or not, even if they are boyfriend and girlfriend, they all quarrel together.
According to Taoism, a boy's life is a boy who swept the floor and poured tea in a temple Taoist temple in his previous life, and he was reborn as a human being in this life.
Di, Mao, Si, Wu, Chen, Xu and Wei are boys sweeping the floor, while Di and you are boys serving tea. Male prisoners and children
Generally speaking, the son is a boy in the old temple, and the boy in the female life is a boy in the mother temple in the main palace. Daytime jobs are A and D, and men live.
It is often boys who lead the horses, and girls who are boys stand on both sides to serve. Of course, these statements are superstitious, and most of them
This is a Taoist tradition, which can be resolved by sending the boy to body double with paper figures or cloth.