There are two kinds of immortals worshiped in Northeast China: Jia Bao Xian and Chu Ma Xian. It is worth noting that both kinds of immortals have a strong purpose, that is, to protect the safety of their families. Immortals who protect families and sacrifice horses are very common animals. Generally speaking, they are the Five Immortals, Huang Hu Hui people.
Hu is a fox, yellow is a weasel, white is a hedgehog, willow is a snake, python, and gray is a mouse. It is a common animal in the north. In addition, Bao Jiaxian and Ma Xianxian also pay attention to believing in ghosts, and the dead sages and ancestors can be included.
Garbo Line and Ma Xian Line are different in form. Bao Jiaxian usually makes a special altar at home and puts offerings to worship. Every fairy is different. Please come to the fairy at home to protect this family. Ma Xian is a person who is sick or encounters any disaster. Daxian is possessed by a specific person to help him tide over the difficulties.
The fate and suffering of disciples on horseback
There are generally two kinds of fate between disciples and immortals: one is eternal life, and the disciple was a righteous god or a bodhisattva boy in his last life. Or a member of the elf family, once a father, son, brother, master and apprentice, the same family. Either the disciple went down the lower bound because of his own fault, or he took the task and went down the lower bound. Disciples themselves have some power, but they can't be used after reincarnation.
In the above situation, the disciple was tied to the immortal from birth, spent time together, accumulated virtue together, and corrected the fruit together. Second, disciples continued the fate of the family.
Disciples forget who they are and their responsibilities and powers because of reincarnation. Coupled with the real world's respect for science, disciples will be dubious about many strange things. Therefore, the immortals enlighten their disciples through illness and career difficulties, so that they can believe in the immortal way and understand their responsibilities.
At the same time, get through the relevant acupoints of the disciple, so as to send information to the disciple in the future. This is called material mill and disease mill. Through these hardships, disciples can actively understand the common sense of horses and practice Buddhism.
The above contents should be combined with the actual situation for reference only.