How to treat a person's five elements? The five elements of human beings are derived from four elements: year, month, day, hour and birth.
Accurately speaking, it is not the five elements of human beings, but the five elements are different attributes in the objective phenomenon of the world. For example, there are five kinds of fire, water and earth in Jin Mu. They have an objective ecology that coexists and restricts each other, which is a principle of balance between the polite world and the survival and development of all things.
Our ancestors used heavenly stems and earthly branches's method to record time, and heavenly stems and earthly branches itself contains the attributes of five elements, so everyone's birth time contains the information of five elements? If 20 10 65438+ 10 1 am, its recording method is:
I was ugly on the day of the Revolution of 1911. My ugliness includes: ugliness belongs to the earth, ugliness belongs to fire, ugliness belongs to water, ugliness belongs to gold, ugliness belongs to water and ugliness belongs to the earth.
In this way, there are two views on the five elements of birth. First, if you look at Yin Na, whose birth year is determined by nature, if you are ugly, we usually call it "the Year of the Ox", while Yin Na calls it "thunder fire", and some people call this person "the fire of life" or "the fire of life"; There is also a more professional (numerology) saying, which is based on the dryness of the birthday. Take the above as an example. 19 1 1 When born on the day of Xinhai in, people were regarded as golden destiny, depending on the collocation of five elements or the pattern of strong and weak fate, and the overall situation of "Xin" was considered.
Therefore, your question about how to treat people's five elements is a simple, complex and professional question, which depends on the actual situation.
As for people's five elements, it is best to have complete five elements, balance strength, biochemical affection and spiritual unity, rather than just judging or judging them.
I hope this answer can bring you help or inspiration.
What do you think of your theory of five elements is also summed up by the ancients from their life practice. They believe that everything in the century is composed of five elements: gold, wood, water, fire and earth, which have different forms of expression in different things. For example, five colors: green, red, yellow, white and black, five tones: horn, sign, palace, business and feather, five flavors: sour, bitter, sweet, pungent and salty, five internal organs: liver, heart, spleen, lung and kidney, and five emotions: joy, joy, desire, anger and sorrow. The five elements have the order of generation, mutual generation and mutual control. The order of generations is wood, fire, earth, gold and water. The order of mutual development is wood fire, fire soil, primary gold, golden water and aquatic wood. The order of mutual recognition is: water can overcome fire, fire can overcome gold, Jin Kemu, Muketu and Tuke water.
The combination of Yin-Yang and Five Elements Theory became the theory of ancient people to explain various natural and life phenomena. Divination and fortune telling are activities to predict the future. In ancient times when productivity was low, it was more difficult to grasp personal destiny and want to know more. The theory of yin-yang and five elements is used to explain a person's fate. One of the main methods is to use the date of birth to calculate fate. The so-called birthday is the year, month, day and time of birth expressed by heavenly stems and earthly branches. In the pre-Qin period, people only used heavenly stems and earthly branches to remember the days. Later, heavenly stems and earthly branches could be used to remember the days, months and days. There are ten heavenly ways: A, B, C, D, E, G, Xin, Man and Ghost. There are twelve branches: Zi, Ugly, Yin, Mao, Chen, Si, Wu, Wei, Shen, You, Xu and Hai. The combination of the two can produce sixty units, which are called sixties. The year, month, day and time of birth are combined by heaven and earth, and there are just eight words, so it is called birth, and the fortuneteller also calls it the four pillars of human beings. There are also five elements in a birthday. In the sky, A and B belong to wood, C and D belong to fire, E and E belong to soil, G and Xin belong to gold, and Ren and Gui belong to water. Among the twelve earthly branches, Yin and Mao belong to wood, four or five belong to fire, Shen and You belong to gold, Hai and Zi belong to water, Chen, Shu and Ugly, but they don't belong to earth. In this way, according to the date of birth, you can calculate what is missing in your life. The ancients believed that fate would flourish only if the five elements were possessed.
It is not easy for modern people to judge their date of birth, because most people remember that their birthday is in the solar calendar, that is, the Gregorian calendar. So here is how to calculate the date of birth from the birthday of the solar calendar.
Heavenly stems and earthly branches, who was born in, said it was best to find. Its year is the year of the lunar calendar, from the first day to New Year's Eve. Just check the calendar. If you don't have the calendar of that year, you can reverse it according to this year's calendar. After knowing heavenly stems and earthly branches this year, you can refer to the 60-year-old table in the second section of Chapter 2 of this book, and then push it backwards in turn. For example, New Year's Eve from 1998 to 1999 is the year of Wuyin, so it can be inferred that 1997 is the year of Ding Chou, 1996 is the year of C Zi, 1995 is the year of B Hai, and 1994 is the year of A.
It is not difficult to calculate the birth month of the main branch. The lunar calendar takes November as the second month, December as the ugly month, and January as silver moon. Followed by Uzuki in February, Chen Yue in March, Mitsuki in April, noon in May, moonless in June, Shen Yue in July, unitary month in August, garrison month in September, and 10 sea month. But unlike December, it is marked by 24 solar terms. Every year, from the day of beginning of spring to the day of surprise, it is silver moon in January; From the day of surprise to Qingming, it is Uzuki in February; From Qingming to long summer, it is Chen Yue in March; From the long summer to the middle, it is Mitsuki in April; From the boundless to the small tree, it is the afternoon of May; It's the end of June when the summer heat arrives in beginning of autumn. From beginning of autumn to the Millennium, it is July; From the Millennium to the cold dew, it is the month of August; From cold dew to early winter, it is September; And from winter to heavy snow is October. In this way, as long as you know when your birthday is in the lunar calendar, you will know the earthly branch of your birth month. What should I do about the moon? Here is a table, the first row is the heavenly stems of each year, and the column is the earthly branches of each month. The following table lists the dry days of each month:
Yuejia hexyl heptyl propyl octyl butyl nonadecyl decyl decyl
year
Yi Yin ice Yin Wu silver more silver kernel silver plus silver.
Mao Er Ding Mao sent Mao Xin Mao Gui Mao Yi Mao.
Chen San Chen Wu Chen Geng Ren Chen Chen Jia Chen Bing
Si Si Hingis Si Gui Yi Gi Si Ding Si
Wu Wu Gengwu Wu Jia Wu Bing Wu Wu Wu Wu.
Not hexaoctyl, not decyl, not b, not d, not yet.
Magical Renshen Shen Jia Bingshen Wushen Gengshen
You are right, you are right, you are right, you are right, you are right.
Defend Jiujia, defend C and defend E. >>
What do you think of your five elements today? How do you calculate your five elements life span according to your birth time?
First of all, you need to know your date and exact time of birth. Then find a perpetual calendar and find out the year, month and day of your birth according to the perpetual calendar.
Attachment: electronic perpetual calendar
Compare the main branches one by one according to the following table:
Five elements/heavenly stems/earthly branches comparison table
Tiangan: Jiamu, Yibu, Huhuo, Ding Huo, Bentu, Jitu, Geng Jin, Xin Jin, Ren Shui and Gui Shui.
Ground branches: Zishui, Ugly Soil, Yinmu, Maomu, Chentu, Sihuo, Wuhuo, Weitu, Shen Jin, Youjin, Xutu and Haishui.
Then according to the first branch of your birth date, check your time branch through the following table:
Hourly trunk and branch lookup table
Time and time, five elements, auspicious days.
Methyl hexyl ethyl heptyl propyl octyl butyl nonadecyl decyl decyl
23-0 1 word/Shuijiazi Bingzi Wuzi Gengzi Nongzi
0 1-03 ugly/ugly ugly ugly ugly ugly
03-05 Yin/Mu Bingyin Wuyin Gengyin Renyin Jiayin
05-07 Mao/Mu Mao Gui Mao
07-09 Chen/Tu Wu Chen Ren Chen Chen Bing
09- 1 1 S/Hoshingis, Guisi, Butis
1 1- 13 noon/huogeng five people five a noon c noon e noon
13- 15 Wei/Tu Guiwei b Wei Wei Wei Wei Wei Wei Wei.
15- 17 Shen/Jin Wushen Geng Shen
17- 19 Tour/Jinguiyou Easy Tour Ding Ji You You You You You You Have.
19-2 1e/ tu jiaxu Bing Xu Wu Xu Geng Xu Ren Xu
2 1-23 sea/water yihai dinghai jihai xinhai guihai
The first branch of your birth date is where you belong, and the five elements are indispensable.
Let's give an example:
Such as1April 3, 980 (Gregorian calendar), born after 7 am.
According to the perpetual calendar, it is found that: April 3rd 1980, February 18, the year of Gengshen, the last month, and the third day.
On the afternoon of the third day, the fifth act of a third party was on fire, so this person is the fire of life.
Find out the column corresponding to C under the auspicious trunk branch in the time trunk branch lookup table. According to the time on the left, after 7: 00 am, it is Chen/Tu, and the intersection column is Chen/Tu.
Let's compare this person's birthday with five elements:
After 7 am on April 3rd 1980.
Geng Jin Ji tu bing huo ren shui
Shen-Jin Mao-Wooden House-Huo Chen-Tu
This person belongs to the fire of life, and the five elements are not lacking. (including wood, fire, earth, gold and water)
The five principles are: wood makes a fire, fire produces soil, soil produces gold, and gold produces water, aquatic wood. The five principles are: Mutuke, Tukeshui, Shuihuoke, Huojinke and Jin Kemu.
Jia watched nomads from Yin Dingmao in the sea, and the fire in the stove had burned into the forest.
Geng Wu Wei Xin Road Side Soil Wu Yinji Maochengtou Soil Chen Geng Xinsi Termite Gold
Renwu Guiwei Liushu Gui You Jianfeng Jinyi Haifutu
Bingziding prepares to launch Shen Jia Yiyou Quan Zhong Shuibing Xuding Wuhai Shangtu.
Wu Zi is ugly, like thunder, Geng Yin, Xin Mao, pine, cypress, wood, non-Chen Gui, flowing water.
Jin, Ding, Xia Huo, Civil Engineering, Wu Xu, Avisa.
On the wall of Gengzi's ugly face, earth, shade, cinnamon, hair, gold foil and golden morning are all covered with lights.
Wu Bing Ding Wei Tianhe Water Dance God made great contributions to the gold medal of 19 1 1.
Ren Zigui Drawer Jia Mu Yi Yin Mao Da Xi Bing Chen Ding Four Sands Middle Picture
Wu Wu has no fire in the sky, and his heart is full of pomegranate trees and seawater.
What belongs to the five elements every year is the final conclusion ~ it doesn't belong to a certain five-element zodiac ... >>
How to check the birth date of the five elements: (Gregorian calendar)1June 2, 986 at 5: 00?
This life is prosperous and lacks gold; The sun is dry and hot, born in summer; There must be soil help, but avoid too much money.
(Lunar) April 25th of the third lunar year.
Eight characters: bingyin guisi dingchouguimao
Five elements: firewood, fire, water, fire and earth, Shui Mu.
Yin Na: The fire in the stove often flows in the water hole and the gold foil is pushed out.
The zodiac signs complement each other.
( 1)
The ancients said
Since ancient times, white horses have been afraid of green cows.
The sheep and the mouse met once, but stopped.
Snakes and tigers get married like knives.
The rabbit saw the dragon king in tears.
Neither a golden rooster nor a jade dog can escape.
Pigs and apes will not come to the end.
Mouse:
Appropriate collocation: Dragon, monkey and ox are lucky, soul mate, rich and happy, easy to succeed in everything, and enjoy happiness for life. Other genera are second.
Avoid collocation: horses, rabbits and sheep can't be rich, and when disasters come, they are ill-fated, and even the separation of flesh and blood is not peaceful.
Cattle:
Suitable collocation: rat, snake and chicken are auspicious, heaven is well matched, family fortune is great and wealth is good.
Avoid collocation: horses, sheep and dogs have their own good and bad luck, bitterness and joy coexist, there is no initiative, and their hearts are full of worries and doubts.
Tiger man:
Appropriate collocation: the horse and the dog are lucky, and the good and bad of the pig are matched in half. They unite and respect each other, and their family business will eventually flourish and their children and grandchildren will flourish.
Avoid collocation: snake and monkey couples are not harmonious, have constant troubles, have no hope of success, have signs of breaking money, and are empty and lonely.
Rabbit:
Suitable collocation: sheep, dogs and pigs, with successful career, living and working in peace and contentment, and prosperous patents.
Avoid matching: dragon and mouse, it is difficult for families to have happiness, adversity, career, disaster and suffering.
Dragon man:
Appropriate collocation: mice, monkeys and chickens are lucky, get married, get rich through hard work, get rich day by day, get rich successfully and be inherited by future generations.
Avoid matching: dogs and rabbits can't live in harmony, destroy parting and can't feel at ease.
Snake man:
Suitable collocation: ox and chicken are auspicious, which belongs to Fulu Yuanyang, with both wisdom and courage, and it has achieved great success, established a treasure house, gained fame and fortune, and enjoyed a happy life.
Avoid matching: pigs and tigers, although there is no great hardship and failure in the family, but the husband and wife live in Germany, lacking the interest of their children, which is harmful and has no benefit, and the future is ominous.
Horse:
Suitable collocation: tiger, sheep and dog are auspicious, husband and wife respect each other, purple gas comes from the east, happiness and peace, and family prosperity.
Avoid collocation: rats and cows are lucky in middle age, weak and short-lived, hard to look forward to happiness, ominous rebirth, hard life, premature death of spouses and separation of children.
Sheep people:
Suitable collocation: rabbits, horses and pigs are lucky, blessed with good marriage, family and roads, and have great achievements.
Avoid collocation: cows and dogs, husband and wife are rarely happy, troubled, hard all their lives, and lose their spouses or children early.
Monkey:
Suitable collocation: mouse, snake and dragon belong to the combination of beads and walls, which is smooth sailing, prosperous and successful, and prosperous for future generations.
Avoid collocation: tiger and pig are troubled, and the evening scenery is acceptable, but they are afraid of immortality and illness.
Chicken man:
Suitable collocation: cow, dragon and snake, which collocation is good. Is a blessing, prestige, utility, family prosperity.
Avoid matching: dogs, golden roosters and jade dogs can't escape, and the marriage can't be moved, which is full of disasters.
Dog lovers:
Suitable collocation: tiger, rabbit, Ma Jixiang, harmony between heaven and earth, success everywhere, permanent happiness and great wealth.
Avoid collocation: dragon, chicken, cow, disaster, financial dispersion, bitter life, counterproductive.
Pig man:
Suitable collocation: sheep, rabbits and tigers are auspicious, five things are prosperous, rich and glorious, and children and grandchildren are rich and glorious.
Avoid collocation: monkeys, snakes, pigs and monkeys don't come to the end, and exchanging tears in the morning and evening is longer than living together, and it is difficult to be happy for a lifetime. ...& gt& gt
How to judge which of the five elements you are? How to judge which of the five elements you are in detail? The theory of five elements (fire, wood, gold, water and earth) was summed up by the ancients from their life practice. They believe that everything in the century is composed of five elements: gold, wood, water, fire and earth, and they have the same performance in the same things. For example, five colors: green, red, yellow, white and black, five tones: horn, sign, palace, business and feather, five flavors: sour, bitter, sweet, pungent and salty, five internal organs: liver, heart, spleen, lung and kidney, and five emotions: joy, joy, desire, anger and sorrow. The five elements have the order of generation, mutual generation and mutual control. The order of generations is wood, fire, earth, gold and water. The order of mutual development is wood fire, fire soil, primary gold, golden water and aquatic wood. The order of mutual recognition is: water can overcome fire, fire can overcome gold, Jin Kemu, Muketu and Tuke water. The combination of Yin-Yang and Five Elements Theory became the theory of ancient people to explain various natural and life phenomena. Divination and fortune telling are activities to predict the future. In ancient times when productivity was low, it was more difficult to grasp personal destiny and want to know more. The theory of yin-yang and five elements is used to explain a person's fate. One of the main methods is to use the date of birth to calculate fate. The so-called birthday is the year, month, day and time of birth expressed by heavenly stems and earthly branches. In the pre-Qin period, people only used heavenly stems and earthly branches to remember the days. Later, heavenly stems and earthly branches could be used to remember the days, months and days. There are ten heavenly ways: A, B, C, D, E, G, Xin, Man and Ghost. There are twelve branches: Zi, Ugly, Yin, Mao, Chen, Si, Wu, Wei, Shen, You, Xu and Hai. The combination of the two can produce sixty units, which are called sixties. The year, month, day and time of birth are combined by heaven and earth, and there are just eight words, so it is called birth, and the fortuneteller also calls it the four pillars of human beings. There are also five elements in a birthday. In the sky, A and B belong to wood, C and D belong to fire, E and E belong to soil, G and Xin belong to gold, and Ren and Gui belong to water. Among the twelve earthly branches, Yin and Mao belong to wood, four or five belong to fire, Shen and You belong to gold, Hai and Zi belong to water, Chen, Shu and Ugly, but they don't belong to earth. In this way, according to the date of birth, you can calculate what is missing in your life. The ancients believed that fate would flourish only if the five elements were possessed. Modern people can easily judge their birthdays, because most people remember that their birthdays are in the solar calendar, that is, the Gregorian calendar. So here is how to calculate the date of birth from the birthday of the solar calendar. Heavenly stems and earthly branches, who was born in the month is hard to calculate. The lunar calendar takes November as the second month, December as the ugly month, and January as silver moon. Followed by Uzuki in February, Chen Yue in March, Mitsuki in April, noon in May, moonless in June, Shen Yue in July, unitary month in August, garrison month in September, and 10 sea month. However, the1February mentioned by the participants in the stage is different, and it is marked by 24 solar terms. Beginning of spring every year? Y to the sun? Day Y is 1 month, that is, silver moon and Uzuki in February, Qingming to long summer in March, awning to long summer in Mitsuki in April, awning to light summer in May, light summer to beginning of autumn in June, beginning of autumn to Bailu in July, Bailu to cold dew in August, Coody Leng to beginning of winter in September,/kloc-0 to heavy snow from winter to day./kloc-0 In this way, as long as you know when your birthday is in the lunar calendar, you will know the earthly branch of your birth month. What should I do about the moon? Here is a table, the first row is the heavenly stems of each year, and the column is the earthly branches of each month. The table lists the dry days of each month: month A, month B, month G, month B, month C, month D, month C, year Y, year Y, year Y, year Y, year Y, year Y, year Y, year Y, year Y, year Y, year Y, year Y, year Y, year Y. The year of Wu Shen You Ba Yi You Ding You Shu Jiu Jia Xu Shu Geng Shu Hai Eleven Jia Hai Ding Hai Ji Hai Xinhai Gui Haizi 1 1 Woods Bingzi Gengzi Renzi Jiazi Ugly 12 Ding Zi Ugly, Xin Ugly, Gui Ugly and Ugly, such as Jiazi Year and Jiayin Year. All the years in which A is dry are C January, C Yinyue and Ding Mao March. Heavenly stems and earthly branches's birthday calculation is very complicated. It was decided by the ancient fortune teller on a certain day, and then pushed down in turn. To ... >>
How do you think you belong to the Five Elements? Now the five elements on the internet have flooded, mainly because I don't know much about Zhouyi philosophy. I have to say a few words that have been spurned here: the five elements are complete, which means that he can live a smooth life, but he can't make a lot of money. If you are short of one or two lines or weak in five elements, then he may make a fortune in his life, but it is often ups and downs. Let's just say. If you can understand, you can buy a house now ..
What do you think the five elements belong to? The five elements of the same person are different. What's going on here? In fact, there is nothing wrong with both statements, because in terms of eight-character numerology, there have been two views on the five elements in history (original author: Yilin in the south of the Yangtze River).
Let's assume that there is such a person (regardless of gender):
Year month day hour
Wu Ziwu Wuren Wu Dingwei
It doesn't matter if you don't understand. The so-called eight characters are actually very simple, that is, heavenly stems and earthly branches combinations such as A, B, C, D, Zi, Ugly Yin and Mao are used to record time. In contrast, today, June 2008 1 1 corresponds to the Wuwu in the Year of Wuzi. For example, the Reform Movement of 1898 and the Revolution of 1911, which we are familiar with, are examples of using cadres and party branches to record the years.
The first method is to listen to the five elements. This was in the early stage of the development of the eight-character theory, mainly in the Tang Dynasty (the representative master of this period was Li, whose masterpiece was Li's Letters of Life, and Han Yu, a great writer, wrote an epitaph for Li). In this period, what a person's eight characters and five elements belong to is generally judged according to the year of birth. With the year as the reference point or coordinate, there is a formula to judge the five elements. For example, in the year of Wuzi (original author: Yilin in the south of the Yangtze River), Wuzi is a thunderbolt fire, which means that the five elements belong to fire. If you find an elderly fortune teller or a blind fortune teller on the roadside to help you tell your fortune, they generally tend to say that your five elements belong to this category.
The following is Yin Na's five-element formula (just look it up according to your birth year):
Sixty Jia Zi Yin Na's five-line table
Jia Zi B ugly gold in the sea, Bing Yin Ding Mao in the fire.
In Chen Wu, there is a forest, while in Wu Geng, there is a roadside soil.
Gold, gold, gold, gold, gold, gold, gold and gold.
Bingzi Dingchoujian is in the water, and the five tones have set foot in the city.
Xin Sijin, the task is expensive.
Shen Jia Yiyou Spring is filled with water, while Xu Bing Dinghai House is covered with mud.
Wu zi is ugly and mighty, and he is more yin, new hair, pine and cypress.
There is running water in the morning and no gold in the sand in the afternoon.
Ding Huo, the reform movement of 1898 laid the firewood. Gengzi ugly, gold book gold.
Chen Jia and B have covered the lights, and the water hasn't reached the river in the afternoon.
Wu Shen has a great background, and Geng Xu has a gold medal in 1911.
Ren Zigui ugly mulberry Zhemu, Jia Mao Daxi.
Bing Chen and Ding Si are in the sand, and there is no fire in the afternoon sky.
There is pomegranate wood in Geng Shen's heart, and seawater in Ren Xu Guihai.
For example, someone was born in 1985, arranged eight characters or looked at the calendar and found that 1985 was the year of B-ugly, and found the poem where B-ugly was: Jia Zi B-ugly is the gold in the sea. It is said that people's five elements belong to gold, and (original author: Yilin in Jiangnan) is sea gold. The colleague born in Jiazi is also a sea gold.
The second method is to discuss a person's five elements in his daily work (birthday). This appeared after Xu Ziping, a master of the Song Dynasty (because of him, eight-character fortune-telling is also called Ziping) developed the eight-character theory. From then to now, daily work represents the fate of the master, taking daily work as the reference point or coordinate system. This is a major breakthrough and development. Since Xu Ziping, we have been talking about the five elements in this way.
For example, in the above example, the sun stem belongs to nonyl, nonyl water, nonyl yang water and decyl yin water (supplementary knowledge: A and B belong to wood, C and D belong to fire, Wuji belongs to soil, Geng Xin belongs to gold, and nonyl water. It is easy to see what your five elements belong to by sorting out the names of dishes on the Internet or directly looking up the calendar, and then finding the sun stem according to the sorted or found eight characters).
Having said that, everyone should be very clear about the difference between the two elements. In fact, no matter which theory of five elements you adopt, it will not affect the result of your fortune-telling judgment, unless the fortune-teller completely adopts the method of "Yin Na" and "Li" in the Tang Dynasty. Otherwise, the two methods just have different names (original author: Jiangnan Yilin). I recommend the second method, because few people use Yin Na to judge their own destiny now.
So next time, when others say that your five elements are different from those previously said by fortune tellers, you'd better not be surprised or questioned, because this judgment is the most basic common sense of eight-character numerology (just like a doctor judging the gender of a patient), even a fortune teller who holds his breath again (unless the birthday provided is incorrect or the fortune teller is blind or drunk) is unlikely to make this judgment wrong. You should judge by the method described in this article! ! ...& gt& gt
What do you think of your life? The life span of Jiazi in Jin Mu is (1924, 1984), and that of Ugly in the sea is (1925, 1985).
The fire of life in Bing Yin Nian furnace (1926, 1986) and Ding Mao Nian furnace (1927, 1987).
Muming Dalin (1928, 1988) has given birth to Muming Dalin (1929, 1989).
Wu Geng roadside native (1930, 1990) and Xinwei roadside native (193 1, 199 1).
Ren Shen's Golden Life in fengjian (1932, 1992) and fengjian's Golden Life in Gui You (1933, 1993).
The Fire of Life (1934, 1994) and the Fire of Life (1935, 1995) were born in Xu Jiashan.
Bingzi was introduced in Nianliu (1936, 1996), and Ding Chou was introduced in Nianliu (1937, 1997).
Wuyin's local life in the city investment (1938, 1998) and the local life in the city investment in the bazaar (1939, 1999).
Chen Geng Annual Grey Golden Life (19402000) Xinsi Annual Grey Golden Life (194 1, 200 1)
Life span of annual willow at noon (1942,2002) and life span of immature willow (1943,2003).
Aquatic organisms from Shen Jianian Shengquan (1944, 2004) and Yiyou Nianshengquan (1945, 2005).
Xu Bing Miyatusheng (1946, 2006) and Dinghai Miyatusheng (1947, 2007).
Born in the year of Wuzi (1948, 2008) and born in the year of Ugliness (1949, 2009).
Gengyinnian Songbai Life Insurance (1950,20 10/0) Xinmaonian Songbai Life Insurance (195 1 201)
The annual growth life of Renchen (1952,2012) and Guisi (1953,2013).
The gold fate of Wujia annual sandstone (1954,2014) and Weiying annual sandstone (1955,2015).
Bing Shen was born in the fire of life (1956,2016) and Ding You was born in the fire of life (1957,2017).
Muming in the Reform Movement of 1898 (1958,2018) and Muming in the Jihai period (1959,2019).
The native land of Gengzicheng (1960,2020) and Xinchoucheng (196 1, 202 1).
In the year of Renyin, Jin Mingbo (1962,2022), and in the year of Guimao, Jin Mingbo (1963,2023).
Chen Jia's birthday covers the life of lamps (1964,2024), and B has the life of lamps (1965,2025).
The life of Tianhe was born in Bingwu (1966,2026), and the life of Tianhe was born in Ding Weinian (1967,2027).
Dayi was born in Wushen (1968,2028) and Dayi was born in Ji You (1969,2029).
Geng Xuchai's Golden Life (1970,2030) and Xinhaichai's Golden Life (197 1, 203 1)
Mulberry life span of Ren Zi (1972,2032) and Guizhou (1973,2033).
Jia Yin was born in Daxi River (1974,2034), and Jia Yin was born in Daxi River (1975,2035).
Bing Chen was born in Sha (1976,2036) and Ding Si was born in Sha (1977,2037).
The fire of life (1978,2038) was born in heaven in the Wuwu year, but the fire of life (1979,2039) was not born in heaven.
Gengshen Pomegranate Tree Life Insurance (1980,2040) is interested in Pomegranate Tree Life Insurance (198 1, 204 1).
The annual life expectancy of Ren Xu is (1982,2042), and that of Guihai is (1983,2043).
Dialectical Ke Sheng
The order of the five elements is: gold begets water, aquatic wood, wood makes fire, fire begets soil, and soil begets gold.
The order of the five elements is: Jin Kemu, Mutuke, Tukeshui, Shuihuoke and Huojinke.
Five elements were born at the same time:
Jinshui, aquatic wood, Muhuo, Huotu, Tujin. Golden raw water: golden needle melts raw water; Aquatic wood: Water moistens logs; Wood fire: wood dry warm fire; Fire-born soil: burning wood-born soil; Natural gold: Natural mineral deposits produce gold.
Mutual meaning of five elements:
Gold begets water-because the qi of Shaoyin (golden gas) is moist and flowing, gold depends on water, and forged gold can also be turned into water, so gold begets water.
Aquatic wood-aquatic wood is because the water is warm and humid and trees grow.
Wood makes a fire-because wood is warm and fire is hidden in it, wood is drilled to make a fire, so wood makes a fire.
Fire produces soil-because fire is hot, it can burn wood. When wood is burned, it turns into ashes, and ashes are soil ... >>