"Birthday" refers to the day when a person is born and turns one year old every year.
"Birthday" refers to birthdates, which was widely used in the old Han folk customs. Especially in the old days, when engaged, both men and women had to write their birthdates on the Geng stickers and exchange it with each other, so as to calculate whether the marriage was good or not. In ancient times, the astrologers of the Han nationality also matched heavenly stems and earthly branches with the year, month, day and hour of a person's birth, each with two words, which were combined into eight characters, so as to calculate their fate and good or bad luck in the future.
Birthday:
Origin:
Bai Hutong Name by Han Bangu: "What is Yin's birthday name? Yin family, so it is named after the birthday. " Tang sealed the performance of "Feng Shi Wen Jian Ji, Birthday": "In modern customs, the son of man is at his knees, and there is a meeting for drinking and eating every birthday." A Dream of Red Mansions: "21st is Sister Xue's birthday." Lao She's Camel Xiangzi I: "Because his parents died early, he forgot when his birthday was."
refers to the date of birth.
Han Kong Rong's Miscellaneous Poems: "Life has its own destiny, but I hate birthday wishes." Life is born, but it can't last long. )
Sentence:
1. Every birthday, Xiaomi is fidgeting for an email that will never change.
2. Tomorrow is Xiaoming's birthday, so we should give him a good celebration.
date of birth:
explanation: 1. date of birth.
2. birthday. Mrs. Hua Rui of the former Shu Dynasty, No.28 of "Palace Ci": "There is a birthday banquet in the inner family, and all the palaces enter the imperial flowers overnight." Song Liu Kezhuang's "Chao Zhongcuo Yuan Shi Lang's Birthday" reads: "It's just a birthday for the immortal Buddha, and the public is also a unicorn." Yuan Li Zhiyuan's "Return to Prison" wedge: "Today is the birthday of your sister-in-law. I'll go home and hand him a glass of birthday wine." Zhou Lianggong's Book Shadow in the Qing Dynasty, Volume III: "When Li Wenzhong offered a toast in public, he castrated himself and made good use of his power, and he refused to celebrate his birthday and was unhappy."
Birthday in the literature: A Collection of Tombs of the Han, Wei, Southern and Northern Dynasties. The epitaph of Mrs. Fu's Zan Shuangren: "Birthday is not only a promotion, but also a secluded road."
Mrs. huarui of the former Shu dynasty wrote the poem "Palace Ci" (No.28): "A birthday banquet was held in the inner family, and all the palaces were filled with imperial flowers overnight."
Song Liu Kezhuang's poem "The Birthday of Chao Zhongcuo Yuan Shi Lang" reads: "It's just a birthday for the immortal Buddha, and the male is also a unicorn."
Yuan Li Zhiyuan's "Still at the End of Prison" wedge: "Today is your sister-in-law's birthday. I'll go home and hand him a birthday wine."
Zhou Lianggong's Book Shadow in Qing Dynasty, Volume III: "When Li Wenzhong was willing to offer a drink in public, he castrated himself and made good use of his power. He refused to celebrate his birthday and was unhappy."
birthdates reckons that the famous teacher is severe:
The five elements generate grams
< < Su Wen > > As the saying goes, "... the five elements are Jin Mu's fire, water and earth, which are more expensive and cheaper, so that we can know life and death and decide success or failure."
The five elements are born together: golden water, aquatic wood, wood fire, fire and soil, and native gold.
The five elements are mutually compatible: Jin Kemu, Muketu, Tukeshui, water and fire, and fire and gold. < Therefore, wood can be burned, and when it is burned, it will turn into ashes, and the ashes will be soil, so the fire will produce soil.
The soil will produce gold, because gold needs to be hidden in the stone, attached to the mountain, and it will be born with water.
Gold will produce water, because the gas of less yin (gold gas) is moist and smooth, and gold depends on water, so it will be sold. Therefore, aquatic wood, the meaning of the five elements: because the nature of heaven and earth
outnumbers the few, water wins fire, precision wins strength, so fire wins gold. Just wins softness, so gold wins wood. Expertise wins dispersion, so wood wins soil. Reality wins emptiness, so native soil wins water.
The five elements should be restrained: gold: Jin Wang wins fire, and only then can a vessel be made. Gold can produce water. Strong gold gains water, which will defeat its front. < P > Gold can overcome wood, and wood is short of gold; When wood is weak and meets gold, it must be cut. Gold comes from the soil, and more gold is buried in the soil. Soil can produce gold, and more gold can change soil.
Fire: when fire is flourishing, water will help each other. Fire can produce soil, and more soil will lead to more fire. Strong fire can only stop its flame when it gets the earth.
when gold is weak in fire, it will melt. Fire depends on wood, and wood is blazing. Wood can make a fire, and more wood will burn.
Water: when water is flourishing, soil will be gained, and then a pond will be formed. Water can make wood, and more wood will shrink. Strong water gains wood, only then can it release its potential. < P > Water can overcome fire, and more fire can dry up; When the fire is weak and meets water, it will not go out. The water is Lai Jinsheng, and the gold is turbid. Gold can produce water, and more water makes gold sink.
Soil: only when the soil is prosperous can it be dredged. Soil can produce gold, and more gold changes; Strong soil can get gold, and only then can it be restrained. < P > Soil can overcome water, and water flows more than soil; When water is weak, it will be silted up. Fire can produce soil, and the soil is full of fire.
Wood: when wood is prosperous, it will become a pillar. Wood can make a fire, and fire will burn more wood; Strong wood can get fire, which can make it stubborn.
Wood can crush soil, and soil can break many trees; When the soil is weak and meets the wood, it will sink. Water can make wood, and wood can shrink more.
The nature of five elements
The wood owner's benevolence is straightforward, affectionate, sour in taste, and blue in color. People who are full of wood are beautiful in appearance, slender in bones, delicate in hands and feet, beautiful in mouth tip, and pale in complexion. They are kind, compassionate and lofty. People are contemptuous and stingy.
Fire is the master of ceremony, which is impatient, respectful and bitter, and red in color. People who are full of fire have long feet, broad eyebrows and small ears, flashing spirit, being humble and respectful, simple and impatient. People who are weak in fire are yellow, thin and dull, with false words, cunning and jealousy, and do things without end.
Local owners. Words must be carried out, and actions must be carried out. If you are too rustic, your mind will be rigid, stupid and unclear, and you will be quiet and introverted. Those who are not as good as you are will have a sad face, a flat nose and a low face, and be vicious and surly, and you will not keep your word.
Golden Doctrine is rigid in nature, strong in emotion, spicy in taste and white in color. Jin Sheng's people are of the same flesh and blood, with a white face, high eyebrows and deep eyes. People are mean and vicious, love prostitution and love killing, and are stingy and greedy.
Water dominates wisdom, and its nature is smart, its sentiment is good, its taste is salty, and its color is black. People who are prosperous in water are black and colorful, with quiet language, thoughtful, resourceful and knowledgeable. If they are too much, they will tell right and wrong, wandering and greedy. If they are not, they will be short, temperamental, timid and act repeatedly.