Don't use the hidden dragon on the ninth day.
92, see the dragon in the field, see the adults.
93. A gentleman works all day long, and if he is diligent at night, there is no blame.
94, or jump deep, not strange.
The ninth five-year plan is in the sky, just look at the adults.
On the ninth day, Kang Long regretted it.
With nine, you can see a group of headless dragons, Ji.
Dry hexagrams: The number of pure yang in the sixty-four hexagrams represents the sky. Dry means "health", while "sky" refers to the sun in ancient times. The sun keeps running and shines forever, and its characteristics are just like "health". The elephant said, "Heaven is healthy." It is said that heaven is vigorous and running endlessly. The sixty-four hexagrams and the hexagrams of the Book of Changes rank first, which shows that the Book of Changes emphasizes that yang plays a major role in the contradiction that determines the development of things.
"Xun" said: Great! It is expected to begin, but the sky is unified. Sex and rain, cargo manifold, Daming begins, six people become, and six dragons rule the sky. The road changes, each for his own life. Protecting peace and harmony is beneficial. The first ordinary thing, Xianning, the world.
"What a great talent! It is heaven."
This is the explanation of "Yuan", which means that vigorous and grand work is the power resource on which all things are laid and transformed, and this kind of vigorous and endless power resource runs through the whole process of the operation of Heaven.
Just like the "one" in "I am consistent"
Gan Yuan is the source of all creation. This is the author's admiration for "Yuan" in Xun Zhuan. With "Gan Yuan", life in the universe has the origin that can create everything, whether it is Lao Tzu's "Tao" or Tai Chi later. Anyway, all life in the universe must have an infinite source of creation, which is the ontology of the universe or the source of life. It not only breeds heaven, earth, people and everything, but also breeds a material universe bigger than heaven and earth. So there is a "yuan" behind the creation of the world and the universe. As the basis of life in the universe and nature in heaven and earth, the root of this creation is called "Gan Yuan". Dry Yuan is endless, and I can only sincerely admire: "What a dry Yuan!" Therefore, in China's culture and China's philosophy, the formal name for constructing the ontological origin of universal life is "Gan Yuan". There is also a term called "Tai Chi", and "Guan Zhu Zhuan" says that "Tai Chi is easy to have, and it is the birth of two devices".
? "Sex, goods, logistics."
This is the explanation of "Heng", which means that with the help of Qi, the cloud turns into rain, and the rain turns into rain, and everything is nourished by it, thriving into various categories and thriving.
? "Daming began at the end, six people became great, and six people took the dragon to rule the sky."
"Daming" refers to the sun, symbolizing the operation of heaven. "Six positions" refers to the six time positions represented by one divination and six hexagrams. Six, the first is the beginning, the last is the end, and six time positions are six specific time and space environments. The whole sentence means that the operation of Heaven adapts to six different time and space environments, and follows the development process from beginning to end, showing different ways. At first, it is lurking, the second is watching, the third is persuading, and finally it is jumping, flying and soaring, just like riding six dragons.
"The change of the avenue, each for a life, is conducive to the protection of Taihe."
This is the explanation of "truth". The "avenue" is the sky, and the change of the sky makes everything have its own life. Heaven gives life, and everything is subject to behavior, so everything has its own endowment, which has achieved its own character and presented a colorful picture of the world. This picture is not chaotic or contradictory, but through the coordination and interaction of all things, the highest harmony is formed, which is the so-called "Taihe". The change of heaven has been in a state of harmony for a long time, and everything has its own life, that is, "truth" and "Yuan Henry truth" are the four virtues of doing things. This is the essence of heaven, and the core is a new word.
? "Cohesion" said: "Heaven and earth are great virtues." Life is a dynamic process, which can be divided into four stages. Yuan is the beginning of everything. Constant, the length of everything; Beneficiary, everything is successful; Chastity is the success of everything. Matching with the four seasons, Yuan is spring, Heng is summer, Li is autumn harvest, and Zhen is winter storage. This dynamic process does not end at the chastity stage, but starts from chastity, winter goes and spring comes, and begins another round of cycle, so it goes on and on, changing with each passing day, and will always maintain vigorous vitality.
? "The first thing, Xianning, the world."
These two sentences refer to the achievements created by applying the law of the operation of heaven to personnel. The First Common is about the management of material production, while The World of Xianning is about the management of social politics.
? According to the Book of Changes, heaven and earth were formed unintentionally, so everything has no worries, no thoughts and no sage's purpose. Although it is natural to "protect harmony", there will be no conscious management behavior. Management behavior is unique to human beings, so we must establish a value orientation and management objectives, consciously manage and plan, and make reasonable arrangements. Heaven and earth are unintentional, people are intentional, heaven and earth are inaction, and people are promising. This is the fundamental difference between the natural history of the universe and the history of human civilization. Management is necessary because heaven can be biological but can't distinguish things, the earth can carry people but can't rule people, and heaven and people do their jobs. The reason why management can be achieved is that human beings can push heaven and human affairs, conform to the law of natural harmony, assist heaven and earth to educate, promote the development of things, take the lead in producing ordinary things in material production, promote rich products and economic prosperity, be a "Xianning of all countries" in social politics, and promote world political harmony and peace.
"Elephant" said: "Gentlemen, strive for self-improvement.
If you don't use the hidden dragon, Yang is next. See the dragon in the field, Deshipu also. Do it all day, over and over again. Or jump into the abyss and have no regrets. Fei long is in the sky, and Niu San is also there. Kang long has regrets and cannot last long. With nine, Tiande can't be the first. "
Six hexagrams, from the ninth day to the ninth day, showed the ups and downs of masculine strength from germination to growth, exuberance and even weakness. From the perspective of symbol and metaphor. The divination of "dry" encourages people to stand on progress. However, the enterprising direction should conform to the heaven and the general trend, and either make contributions to the outside or to Xiu De.
"Classical Chinese" said: "Yuan, goodness is also long; Balance, the home will also; Those who benefit, the sum of righteousness; Chastity, it's done. A gentleman's benevolence is enough for an adult; Jiahui is enough for the ceremony; Good things are enough for harmony; Zhengu is enough to do things. "If a gentleman does these four virtues, it is called' Fuck, Yuan Henry is loyal'.
? The divination of dry branches symbolizes the pure yang and health of heaven, and has the characteristics of origin, development, maturity and collection.
The words "Yuan, Heng, Li and Zhen" follow the name of the hexagram, which is a hexagram and summarizes the meaning of a hexagram.
These four words are very abstract, and their essential characteristics are the autonomy and eternity of the movement and change of things. According to the principle of animism, it applies to all people, things and things with the characteristics of dryness and health, so the ancients also interpreted it as spring, summer, autumn and winter in nature, or benevolence, courtesy, righteousness and faith (or wisdom) in moral sentiment. It means good luck and teaches people to abide by heaven's virtue.