Good fortune-telling and divination books:
1. The author of "Three Life Tonghui" is Wan Minying, a Jinshi of the Ming Dynasty. This book has a very high official status in the history of Han traditional numerology, and the Sikuquanshu edited by the Qing Dynasty included his works "Three Ming Tonghui" and "Xing Xue Dacheng" and gave it a high evaluation. Wan Minying (1521 Xinsi year - 1603 Guimao year), whose courtesy name was Ruhao and whose nickname was Yuwu, was from Jiangxia. During the Yongle period of the Ming Dynasty, his grandfather Wan Yi was demoted from the imperial censor to the guard of the Ningdu garrison. He lived in Yizhou City. He passed the imperial examination in the 28th year of Jiajing in the Ming Dynasty and became a Jinshi in the 29th year. He successively served as the censor of Henan Province and the military commander of Fujian Province. Senator and other positions. At that time, Japanese pirates repeatedly invaded Fujian, and Wan Minying was ordered to guard Quanzhou. He fulfilled his duties, took the lead, was brave and good at fighting, and won many battles. Wan Minying had an upright character. He offended powerful people by speaking out, and was framed. He took the opportunity to help his mother's coffin back to her hometown, and stayed away from official career and lived in seclusion for more than thirty years. He established a rural school, recruited disciples, and was keen on charity and education. Li Shixin and other more than 20 disciples have made great achievements. Every year, porridge tents are set up to help people from all over the world. He has compiled and published "Interpretation of the Book of Changes", "Three Ming Tong Hui", "Dacheng Xue Dacheng", "Lantai Miao Xuan", "Yin Fu Jing" and "Xiang Zi Heart Sutra". There are also works such as "Interpretation of the Tao Te Ching", "Religious Briefs", "Manuscripts of Yan Zhi", and "Chrysanthemum Spectrum" collected at home. He died in the Guimao year of Wanli in the Ming Dynasty at the age of 82. He was buried in the west of Xigao Village. The number one scholar Zhu Zhifan (from Yiping) wrote the inscription; Tanhua Zhao Qiang (from Yixian) wrote the seal script on the forehead of the stele; the second place Liu Sizhong (from Qingyuan) wrote the elixir. The Yixian Museum has his epitaph. "San Ming Tong Hui" has twelve volumes. The first nine volumes are divided into ten daily stems. The daily stems are mainly based on the day, and the moon is the core and supplemented by the hour. Gefu has great practical guidance significance. This book has a very high status in history and is a must-read for learners of Han traditional numerology. This book summarizes the development history of the horoscope for more than 200 years, captures the essence, and abandons some cumbersome and nonsense statements to make the system of horoscope prediction more complete. The horoscope has now reached the pinnacle of theory. The system and composition of "Three Ming Tonghui" are mainly based on the authentic ancient numerology and the wealth and official pattern numerology. It is an unprecedented masterpiece of eight-character numerology. In his many years of practice, Wan discovered that no matter the Ten Gods, Patterns, Gods and Destinies, or Nayin and Destiny, they all have their own truths and fulfilments. The key is whether they can master the essence and application methods of each. Therefore, as a inheritor of history, Wan discovered that Inherited the classic fortune-telling methods of the sages. The whole book consists of twelve volumes, and the last three volumes contain many classic poems and essays, making them widely circulated. This book, together with "Yuan Hai Zi Ping", "Xing Ping Hui Hai", "Yu Ding Zi Ping" and "Zi Ping Zhen Interpretation", is known as the five famous works of traditional numerology. It is the true source of traditional numerology, rather than the popular system today based on Ren Tieqiao's "Dipping Heaven's Essence" and Yu Chuntai's "Qingtong Baojian" as the theory of the five elements' strength, weakness, prosperity and decline, adjusting the weather, supporting and suppressing the moral destiny system. Many scholars use the theories of "Dip Tianxui" and "Qiong Tong Baojian" to understand and annotate "San Ming Tong Hui" in vernacular, which deviates from the correct path of numerology. (/p/4304432904)
2. "Yuanhai Ziping" was compiled by Xu Dasheng in the Song Dynasty based on the fortune-telling results of Xu Ziping, the master of Donghai. It is the ancestral work of horoscope numerology and a must-learn classic of horoscope numerology. This book is the first book to divide the level of destiny into three, six or nine levels based on patterns such as wealth, official seals, food, and injuries. If we talk about famous teachers and sages in the past, master Gui Guzi’s Nayin fortune-telling method should be used to determine life and death. When it comes to wealth and poverty, master Xu Ziping’s Ziping financial officer pattern method should be the first to be considered. In order to commemorate Xu Ziping’s fortune-telling method, people Contribution, and fortune-telling is collectively called Zipingshu. (/p/4260485816)
"Yuanhai Ziping" is the first work to discuss the four pillars of numerology in a relatively complete and systematic manner. It was written by Xu Sheng in the Song Dynasty based on the numerology of Xu Ziping, the great master of numerology at that time. The method is recorded. It can be said that "Yuanhai Ziping" is the pioneering work of four-pillar numerology, so the four-pillar numerology is called "Ziping Bazi". Scholars at different stages of studying numerology have different impressions of this book. Beginners only think of it as a simple introduction to concepts, while intermediate readers pay more attention to the use of techniques in this book's large number of fortune-telling poems. In fact, this book is not Written by one person, it is a collection of the essence of numerology from previous dynasties before it was compiled into the book. It was discarded by Xu Ziping after practical testing and is the essence of this book that has been preserved. The book repeatedly puts forward the idea of ??"judging fate flexibly and adaptably", which is in line with the laws of dialectics, and has reached an unsurpassed height in understanding the laws of nature. It can truly be called "a scholar of numerology in the future. Thousands of words can't go beyond its scope, just like the rivers, sun and moon, which can't be abolished."
3. "Shenfeng Tongkao" is the traditional numerology of the ancient Han people. book. One of the ancient numerology books of Four Pillars and Eight Characters, it is known as a must-read numerology ancient book for anyone who studies horoscope fortune telling. Its status is very high in the numerology academic circle. The original name was "Mr. Shenfeng Zhang's Comprehensive Examination of Numerology and Authentic Errors" and was written by Zhang Nan, the son of Shenfeng in the Ming Dynasty. It is one of the top ten ancient classics on numerology.
The original name of Shenfeng Tongkao is "The Complete Complete Collection of Shenfeng Tongkao Numerology and Authentic Errors" written by Zhang Nan, the son of Shenfeng in the Ming Dynasty. The author, Zhang Nan, is a doctor of traditional Chinese medicine. He has been studying and researching Yongzi Pingping Life Sciences for more than 40 years. This book was written in his later years when he was in his 70s. It can be said that it is the fruit of decades of practical experience and is closely related to what Ye He said in his later years. The situation when writing the six-yao masterpiece "Addition and Deletion of Divination" is somewhat similar.
The book Shenfeng Tongkao inherits the traditional Ziping fortune-telling system of "Yuanhai Ziping" in terms of structural system. At the same time, the author also combines his own experience and insights to establish the theory of movement and static, the theory of hijab, the theory of six relatives, the theory of disease and medicine, and the theory of death, death, prosperity and weakness. The Eight Principles of Profit and Loss Immortality, Experience of Life, etc., and the author uses very straightforward language to annotate many Ziping classic ancient songs and poems, making it very easy for today's scholars to understand. It is a rare masterpiece for learning traditional Ziping. Shenfeng Tongkao, "Yuanhai Ziping", "Three Ming Tonghui", "Xingping Huihai" and "Ziping True Interpretation" are the five famous works of traditional Ziping numerology. It is the true pulse of traditional Ziping pattern numerology. (/p/4255874425)
4. "Qiong Tong Bao Jian" is a traditional numerology work of the Han nationality. It was compiled and summarized by Yu Chuntai in the Qing Dynasty who compiled and summarized the old Jianghu book "Bajiangwang". The book uses the five elements of yin and yang as the meridians and the moon as the latitude, supplemented by cold and warm weather adjustment, with officials as the first and wealth as the second. "Qiong Tong Bao Jian" has a very high status in the field of numerology and is called "Ziping's model". The fundamental reason is that there are about 520,000 changes in the eight-character horoscope, and people who learn numerology have always wanted to find A simple method can summarize all fortune-tellings, and "Qiong Tong Bao Jian" provides such a form, such as "A stem is born on a certain day in a certain month, and if the stem is born or a certain thing is stored, it means wealth or wealth." "Poor and lowly" is like a numerology dictionary. Just search according to the picture, which saves time and effort. Since the book is based on actual operations, it must be quite practical, but if it is used as a standard, it will make a big metaphysical mistake. "Qiong Tong Bao Jian" is very enlightening in describing the levels of fate, such as "cold wood faces the sun, Bing is better than Ding", "water nourishes Jiamu, Gui is better than Ren" and so on. (/p/4255055322)
5. The book Di Tiansui has been regarded as a treasure by numerologists since ancient times. It is said that the book was written in the capital of Beijing, and Liu Chengyi paid attention to it. During the Daoguang period of the Qing Dynasty, the scholar Ren Tieqiao studied for decades, added notes and details, and interpreted it in chapters. And it is created by time and life, and verified by examples. People at that time rushed to use it as a blueprint, explored the yin and yang of the heaven and earth, calculated the five elements and eight characters, and divined fortunes and good fortunes. Unfortunately, it was lost for more than a hundred years and could not be disseminated. During the Republic of China, the handwritten secret manuscript of the Chen family in Haining, Zhejiang was discovered, and it was resurfaced.
"When you go out, you have to travel to the end of the world. Leave your skirt and hairpin as you please. Regardless of the white snow or the bright moon, let me ride your horse towards the sky.
Original note: I want to work hard and achieve something, but the Lord of the Sun has He, regardless of the use of gods, use of gods to have harmony, regardless of the sun, do not want to be noble and meet nobles, do not want to be rich and meet salary, do not want to be together and meet together, do not want to be born and meet life, all have feelings but are ruthless, such as Lu The hairpin cannot be left behind.
The sun master rides on the gods and gallops with no selfish intentions; the gods gallop with the sun master without the fetters of selfish feelings, which is ruthless and affectionate. . "
This book is an advanced reading for numerology enthusiasts.
6. The full name of "Ma Yi Xiangfa" is "The Complete Collection of Mai Xiangfa". It is said that it was written by Ma Yi Taoist, the master of Chen Bo, a great physiognomist in the early Song Dynasty. There are many physiognomy books after the Song Dynasty, such as "Liuzhuang Xiangfa", "Xiangfa Complete Collection", "Shui Jing Ji", "Xiangli Hengzhen", etc. There are countless, but the one with the greatest influence is "Ma Yi Xiangfa".
/p/4090862331