Popular saying 1: Homomorphism repels each other, which will lead to mutual destruction.
It is said that this is the explanation of the blind faction (and it is not clear whether the essence is the explanation of the blind faction or whether others use the name of the blind faction to express their opinions); According to this view, the break of the earthly branch refers to a state in which the Qi of the five elements fights with each other among the four immortals (Yin Si Shenhai), the four emperors (Zi Mao Wu You) and the four tombs (Chen Weichou). Furthermore, it shows that Wang and Wang's five elements are separated, immortality and immortality are separated, and the separation between tombs is caused by the phenomenon of homomorphism repulsion. And I don't think this explanation makes sense. Why? Because no matter what the state of the same sex is, the same five elements will help each other; The five elements are different, so there can be rush, gram, birth, combination and so on; However, it is obviously far-fetched to explain this principle only by such simple States as longevity, imperial prosperity and tomb, but it ignores the essential role of the five elements, one of which is the five elements. In addition, if we break the situation by repelling each other, Shen Si is not only not mutually exclusive, but also obviously belongs to one of the Liuhe bureaus in the Five Elements. "Shen Si" and "Hai Yin" are both broken and combined. If they are mutually exclusive, how can we explain them?
Popular saying 2: Six bottles of beer come from six bottles of red wine.
There is another saying: Liuduan originated from Liuhong; The reason is basically vague, because it is meaningless, that is, it breaks the original order to discuss, such as: Shen Yinchong and Hai Si Chong, so Hai Yin and Shen Si are both broken; This statement seems reasonable at first glance, but a closer look shows that it is confusing. Obviously, both Shen Shen and Hai Yin belong to Liuhe. How did he reverse the order and turn them into Liu Chong?
Therefore, it shows that there are many explanations for mutual destruction in numerology, either too complicated to face up to, or more evasive methods to solve this problem. Here, in order to understand this problem and give you some inspiration, Yang Yide also expressed his personal views on phase separation:
My understanding of the nature of the splayed earth branch fault:
1, the essence of mutual destruction should be the complement of mutual punishment.
The essence of mutual destruction should be the supplement of mutual punishment. Why do you say that? First of all, as long as we arrange the commonly used parts in numerology, we can see the relationship between different positions and angles at a glance; At the same time, it is clear at a glance that there is a fixed degree of punishment, breaking and punching. When we carefully observe the so-called broken branches, you will find that their essence is the same as the principle of mutual punishment, that is, the broken branches are always 90 degrees apart, so they should be an extension of punishment.
We can see that the deduction method from punishment to termination essentially adopts the same principle, but the ancients liked to be very different and deliberately concealed the truth, so they didn't say it. In order to better understand the same origin of punishment and breaking, I also give several examples here to illustrate:
(1) 30 degrees downward (that is, a ground support) from ugliness and jealousy; Will become a sea and a yin; That is, yin and hai are broken.
(2) 30 degrees away from the punishment yin and division (that is, one branch); Will become hair and noon; That is, rest at noon.
(3) Similarly, the punishment for Shen Yin can be deduced as the punishment for Ziyou.
(4) From punishing children to punishing ugliness.
(5) From the situation in the morning and afternoon, it can be inferred that children do not break each other, and the essence of breaking each other comes from self-punishment, which is quite special; It is wrong not to separate the whole thing; It is suspected that two words are missing from ancient books, or that the words "four" and "zi" were deliberately removed for the sake of neatness (the ancients liked neatness, as can be seen from the rhymes of various opposites), or that they were deliberately hidden.
2. Dismissing each other does not mean being fierce.
In addition to thinking that mutual destruction is a complement to mutual punishment, I think they should also be like this when discussing good and bad luck: that is, it just means that the two branches of the earth will influence each other, but it does not mean that it will definitely produce fierce results. Mutual destruction should represent two vertical shocks. As to whether this shock is auspicious or fierce? Like mutual punishment, it depends on whether the results produced by the two gases are good or bad; Therefore, it is also wrong for people to generalize as unlucky when discussing mutual destruction.