Master Shi was born in Guangxi,1June, 953. The young mage fell ill and became a doctor after a long illness. 1982, converted to Sambo in many hardships. 1995 Became a monk due to karma. Worship Hui Shen, the first monk in Yunjushan, Jiangxi and the abbot of Tongan Temple. 1997, Three Altars of Yunjushan.
The master has studied Buddhism for more than 20 years, and has been close to more than ten Buddhists, Jing and Mi monks, such as Jueming, Vowel, Shenhui, Ding Qing, Benhuan, Mingshan and Konghai, and received four elders to preach the scriptures. When the master first studied Buddhism, he studied the secret method. In the past 20 years, he has been enlightened by many masters of Han and Tibetan, and his skill in practicing dharma is extraordinary. In 2002, after personally proving the extraordinary victory of the Pure Land Method in the closed door, he put down the secret method and studied and practiced Buddhism, and obtained the subtle essence of Amitabha's original wish.
In the construction of Dojo, the mage does not pay attention to the rise and fall of incense, but focuses on building a place of moral education and a base for getting happiness from suffering. In spreading Buddhism, he mainly taught all sentient beings to "complete this life with the way of family ethics and transcend the three realms with the way of Amitabha's original wish", and practiced human Buddhism with gratitude, gratitude and gratitude as the first method in life. Its revelation is a simple, easy-to-understand, witty and logical opportunity. He has been invited all the year round to promote Buddhism for the benefit of students, and his footprints are all over the country, and the sound of Buddhism is spread far and wide at home and abroad.
When the mage became a monk, he made a big wish that "all beings should be free from suffering and not seek happiness for themselves" and vowed that "hunger will not be alms, and freezing will not climb". The mage pays attention to practice, is practical in practice, does not talk empty words, follows the Tao, values morality, is difficult to do, can't bear it, is compassionate, and saves the world wholeheartedly. His profound practice, wisdom and compassion are admired by the legal circles, and all beings are moved. Everywhere we go, we cross the other shore, which is really the night light of our suffering beings and the sea and Tianjin of suffering.
Listen to the introduction of Master Ren Huan (April 2, 2009115: 55: 27) Tags: Miscellaneous Talk
Master Shi is the host of Lingyang Temple in mashan county, Guangxi. Lingyang Temple is one of the three major temples in Guangxi. It's a cave-like temple, and the halls are all in caves, which is very wide. The first time I went to this temple, I felt that I had a very close relationship with this temple, as well as the old mage Ren Huan here.
When I first became attached, an old layman introduced him to see a doctor, and I met him with curiosity. He is thin, but his eyes are deep and bright. It turned out that he was a doctor before he became a monk, so I chatted with him. Master Ren Huan asked me what sutras I usually recite, and I said the Tibetan sutras were the main ones, followed by the great compassion mantra and the Heart Sutra. The mantra of mercy is necessary, because my father asked us to recite it sadly a long time ago, so I never gave up reciting the mantra of mercy.
The master asked me, what's wrong with you? Very easy-going, very simple, especially fond of laughing, I am happy when I look at the master.
I told him that I had a stomachache for more than two months, and the B-ultrasound was too much. I also saw Chinese and western medicine, but none of them were good. I attribute this to my husband's position as a wife this year, so he is in poor health.
He said with a smile, this is your own karma. You must be very angry with the old people at home. If your parents are not around, you will be angry with the old people around you. I said, yes, I am ashamed. My mother-in-law and I are very angry with her son. I have a bad habit of complaining. If my husband and I are angry, we must tell the whole family, including my mother-in-law. After complaining, we will feel very comfortable and leave all these troubles to others. In fact, this is a very bad habit, which brings anxiety and trouble to our family.
Master Ren Huan told me that when you recite Tibetan scriptures, you should know that it is a kind of great filial piety, and you should learn from the filial piety of Tibetan Bodhisattva. Instead of talking about her mother's fault, the Tibetan King and Bodhisattva moved her mother in various ways. The purpose of chanting scriptures is to learn the filial piety of Tibetan Bodhisattva. My wife and husband are your relatives. If you quarrel with them, it will bring them trouble, especially for the elderly. This is the greatest unfilial. You often say that you love a hundred thousand sentient beings, and all women in the world are my mothers. But you're just a housewife, and you can't even resonate with her. What are you still looking at? You haven't read it, but you continue to read it until you are filial to your parents, your grandmother and the old people around you. Tibetan scriptures are the foundation.
You're not even filial to the old people around you, so you can't talk about twelve monks. No matter how well you read them, they have never been really repaired.
I am ashamed to hear that. Thank you very much, master. I understand. Yes, it is really unfilial to say that Purdue sentient beings, even an old man like my mother-in-law is unfilial.
The next day, I bought a train ticket to my mother-in-law's house and admitted my mistake to her. I personally packed jiaozi, May Day and my brother-in-law. They were trapped in Chinese cabbage. We all had a good time. In the evening, my mother-in-law talked with me for a long time and was very happy to see her. I told her a little about my Buddhist practice and realized my original mistakes. I would spare a few days to visit her every month. Learning Buddhism has made our mother-in-law and daughter-in-law more harmonious. Mine.
In fact, if you want to practice, you should practice at home first, and don't make any big wishes first. We beginners must first learn to love our family, our husbands, our children and our family life. Although family life is very confined, it is to cultivate our bad feelings and purify our hearts. We are cultivating our normal mind. You should take good care of your family, your husband and your children.
I used to quarrel with my husband and complain that he didn't practice chanting with himself. What did Master in-hwan say he learned from you, from your troubles? You didn't do well, and you didn't set a good example for the Buddhist, so he didn't learn from you. Buddhists don't curse, don't get angry, suffer first, then have fun, and say that I even complain about doing some housework. This is not practice.
Practice is for everyone's benefit. First of all, you should settle down your family and your body. Hello, everyone, this is the first step of practice. It doesn't mean that you knock 100 a day, become a vegetarian, recite the Buddha's name 10,000 times, say a few spells and run a few Dojo, which means practicing. Fix it from your own home first, and fix it at home.
Now I am very happy. I have never been happy. I am happy both physically and mentally. A few words from the master solved the obstacles on my way to practice.
I often ask myself, why do I still have so many troubles when I recite scriptures and hold spells? It turned out that I was chanting Buddha with troubles, so I got troubles.
Now I am very happy to read Buddhism. The more I read it, the happier I am, and the result I get is happiness.
My husband said that I looked like a different person, and I often rushed to help me with housework. If you have a job, you have to stay up late. My husband takes the initiative to pick up the children from school.
I am very happy, bringing happiness to my children and my husband. My motto is to be a happy wife, a happy mother and bring happiness to everyone. Thanks to master in-hwan's enlightenment, I feel reborn. Married for 20 years, a fool for 20 years. Today I began to be a smart person.
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How to eliminate disasters and take refuge
Notes on the Opening Ceremony of the Seven Dharmas of Buddhist chanting at Sanyuan Taoist Temple in xuwen county, Guangdong Province from May 3, 2008 to June 7, 2008.
Master Shi
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Gratitude is the energy of life
(Master Shi gave a lecture on Zizhulin in Nanning in September 2006)
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Pure soil and pure flowers
-2007 Lingyang Temple Blessing for the Seven World Peace Conferences.
2007. 1.28 —— 2007.2.4
Guangxi lingyang temple amitabha jieyinzhan
May 2007
Master Shi
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