(2) Farewell to the South: Fable: At the beginning of the Eastern Jin Dynasty, the beauty was like the sun, and it revived. Separation: refers to the sun. Li is one of the Eight Diagrams in the Book of Changes, with the shape of hexagram, which symbolizes fire. After re-divination (bottom-up), it is one of the 64 hexagrams, with the shape of, and the name of the hexagram is still called separation. "Zhouyi Shuo Gua": "Departure is fire, but heaven." So "away" refers to the sun. It is also a metaphor for Sima. According to the Book of Jin Xuandi Collection, Sima Shi "first came from Chong Li, the son of Emperor Levin, and became a soldier in Xiaguan", which means that Sima Shi in Jin Dynasty is a descendant of Chong Li. "Separation" and "emphasizing Lebanon" are homophonic. Lu Nan: "Zhouyi Shuo Gua": "If you leave, you will know, everything will meet, and South Gua will also." So the poet said "Nanzhao". Lu Nan also alluded to southern China ruled by the Eastern Jin Dynasty. Birds sing and hear each other: Metaphorically, in the early Eastern Jin Dynasty, talented people came forth in large numbers, and famous ministers came forth in large numbers. Songbird: refers to the singing phoenix. Phoenix in Cai Xian; Phoenix blares in Cai Xian at the right time. "The Book of Songs, Volume I": "Phoenix flies, its feathers (Hu, birds fly); Also gather feelings and love Wang Duoji. " (Chapter 7) "The Phoenix Emperor is singing, and he is in Gorkon; Wutongsheng, in the morning. " (Chapter 9)
⑶ Melting wind: the northeast wind after beginning of spring. Shuowen Buffon: "The northeast is like a melting wind." Duan Yucai's note: "Adjust the wind, rectify the wind, and melt the wind, one also." "Huainanzi Astronomical Training": "There is a wind coming on the forty-fifth day of the winter solstice." Quoted from "Tai Ping Yu Lan" (Volume 9) Yi Wei: "There is wind in beginning of spring." Rong also alluded to the Sima family. Melting into fire, Vulcan is Zhu Rong. According to legend, Zhu Rong was a fire officer in Di Ku, and later generations respected him as a god. And Zhu Rong is the ancestor of Sima. Historical Records of Chu Family: "Paying attention to Lebanon is a great achievement of Di Ku Gao Xin's survival in the fire, which can be integrated into the world. Di Ku is called Zhu Rong. " Therefore, the melting wind also refers to Sima Di Feng. Minutes: Dispersion disappears. These two sentences mean that although the autumn grass has not completely withered, the spring breeze has long since disappeared. At the same time, it is also a metaphor for the gradual decline of the royal family in the Eastern Jin Dynasty.
(4) Su Li (Li) and (O) Xiuzhu: metaphor for evil spirits. Plain gravel: white stone. The ancients often used gravel and jade at the same time. Gravel refers to good and evil, and jade is more loyal than virtue. "Songs of the South Xi Poetry": "The jade in the mountain is like a pebble with the monarch." Ye Fan in the Later Han Dynasty: "The path is muddy, but the jade is chaste and gritty? Lan got nothing and disappeared. " You: Liang Liang. Xiuzhu: Cheung Chau. The ninety-nine continents Jiangling here refers to Zhugong Jiangling. Tang Han's Note: "Xiuzhu is suspected of referring to Jiangling." After Huan Xuan claimed to be the secretariat of Jingzhou, one hundred plus ninety-nine continents made him the emperor and auspicious. The plain gravel in Qingjiang is a metaphor for good and evil, and it also implies that Huan Xuan occupied Jiangling and attempted to usurp power. There is no cloud in Nanyue: a metaphor for the Sima regime. Nanyue: Hengshan Mountain, one of the five mountains, is in Hunan. In the imperial edict of Jin and Yuan Dynasties, it was said that "I climbed the altar to Nanyue", and Lingling was near Nanyue. So "South Vietnam" refers to the Sima regime in Jiangzuo. Cloud: It refers to Ziyun, the so-called royal spirit of ancient mathematicians. The Collection of Arts and Literature is quoted from the annotation in Yangzhou Fu today: "There is Shan Jiang ten miles north of Jiankang Palace, and the year before Yuan Di crossed the river, it looks at the clouds, and Shan Jiang has Ziyun, and it always sees clouds in the morning." The Book of Jin Yuan Di Ji: "When I became an emperor, Jinling was like a son of heaven 500 years later": "Yuan Di crossed the river in 526, which is what a real person should do." Then "cloudless" means that the luck of Sima's regime has run out.
5. yu zhang's resistance to your door: It implies that Liu Yu is on an equal footing with Sima's regime after Huan Xuan. Zhang Yu: The name of the county seat is in Nanchang, Jiangxi today. In the Biography of Huan Xuan in the Book of Jin, Xuan satirized the imperial court's "glory in Zhanggong with the achievements of Pingyuan". In the second year of the Book of Jin (406), "Shangshu talked about building a righteous line and played the title of Emperor Wu of Song and He". Resistance: confrontation or confrontation. Gaomen, that is, Gaomen, the gate of the son of heaven. "The Book of Songs is elegant": "It is a high gate, and the high gate has its own high gate." Mao Chuan: "Wang Zhiguo said halls." (Hey, through "Noisy", Gao appeared) Kong Shu: "Gao is everything." "Book of Rites Mingtang": "The son of heaven is noble." Zheng Note: "Say high is high." Chinese Guling Tomb: It implies that Emperor Gong Jin has passed away, leaving only one tomb. Zhong Hua: Yu Shunming. This refers to Emperor Jin Gong. Abandoned as the king of Lingling, the tomb of Shun is in Jiuyi Mountain of Lingling. Solid: However, only. Guling Tomb: There is only one tomb left. The meaning of these two sentences is that after Huan Xuan, Emperor Wu of Song competed with the metalworking room, and Gong Jin only had a dead end.
[6] Sigh in your arms: sigh in your heart. Put your fingers on your arms and heart. Chen Si: refers to the rooster who announces the dawn. These two sentences mean that I am sad and have a rest. I can't sleep all night, listening to the cock crow and waiting for dawn.
(7) Shenzhou: During the Warring States Period, Zou Yan called China' Chixian Shenzhou', and later replaced China with' Shenzhou'. This refers to the domestic. Su Jia: Su Jia, also known as Jiahe, is a particularly strong rice, which was considered by the ancients as a symbol of Jirui. In the 12th year of Jin Dynasty (4 17), people in Gongxian County got nine ears of millet, which Emperor Wu of Song presented to the emperor and the emperor returned to him. Xiling: Xi Ying's mistake of "Four Spirits" in The Book of Rites: "Lin, phoenix, turtle and dragon are called four spirits together." In the 13th year of Yixi, Emperor Wu of Song was named King of Song. "The Book of Numa" says: "From the public tuba, it is made of love, auspicious and bright, and invincible. I am far away, and Jiahe is close to home! " Also, Emperor Gong Jin's "imperial edict of Zen position" also said that "the four spirits are effective". Tame for me: If you are tamed by me, it belongs to me. "I" refers to Emperor Wu of Song. Emperor Wu of song tried to usurp the throne under the guise of good omen.
Liang: During the Warring States Period, the Chu people were named Ye. Dong: Governing the country, commanding the world. Division and Brigade: Army. Qian (qiān) was born: the son of the King of Chu in the State of Wu, white. "Historical Records of Chu Family" contains: Bai Gong killed Chu, making Yin Zixi drive away Chu Wanghui and become the king of Chu on his own. After a month, Ye Gong led a crowd to attack him, Bai Gong committed suicide, and Hui Wang was reset. Press: Huan Xuan usurped Jin to establish the State of Chu, and was born in Pengcheng, also a State of Chu. So, these two sentences, based on the battle with Bai Gong, allude to the fact that Huan Xuan was destroyed by Emperor Wu of Song after he usurped gold.
(9) Yang Shan's return to China: Yang Shan refers to Liu Xie, Emperor Xian of Han Dynasty. In the twenty-fifth year of Jian 'an in the Eastern Han Dynasty (220), Wang Pi proclaimed himself emperor and abolished him as Shanyanggong. Shanyanggong died fourteen years later at the age of fifty-four. Xia Guo means to return to Yang Shan (in today's Huaizhou, Henan Province) after abdication. Being famous and not diligent: refers to the murder of Lingling Wang. Zhou Shu Shefajie: "If you don't work hard, you will become famous." The ancient emperors who died miserably were called "ghosts and gods". Diligence: No pain, no comfort. Fame: refers to being chased. The meaning of these two sentences is that although the king of Lingling was forced to meditate, he was inevitably killed and was not comforted after his death. His fate is not as good as that of Shanyanggong.
⑽ Busheng Mountain Mu Si: Busheng refers to Bo Shi. Bo Shi Biography of Han Dynasty: "Make good use of cloth sandals (jué) and shepherds (Emperor Wu of Han Dynasty) to communicate with their sheephouses. The formula says: "If you are not an independent sheep, it is still good to govern the people. Keep pace with the times, the wicked will go far, and the hasty will be defeated. In strange words, I want to try to rule the people. "Good shepherd: good shepherd. Good grazing in Bo Shi is characterized by "evil needs to be eliminated", which also applies to governance. At the beginning of Cao Pi's reign as emperor of Han Dynasty, Xu Zhi quoted Jing Fang Yi Zhuan as saying: "Whoever is the king, the wicked will go, the weak will take it, and his surname will change, and his life will remain unchanged. "So in this poem, Tao Yuanming alludes to Bo Shi's good grazing, which means that Emperor Wu of Song eradicated the dissidents in Jinshi and prepared for usurping power. An Le Fei Jun: An Le, the courtier of Hanyang instrument king Liu He. Not for the monarch, not for the monarch's due diligence and loyalty. In the biography of the Han Palace and Sui Dynasty, Zhao Di died, and Liu Hesi stood up and became more and more arrogant. But An Le, as an old friend, is not loyal to persuasion. This sentence is disloyal to Liu He because of happiness, which implies that Jin Guan is disloyal to Kim.
⑾ Looking at Old Beijing: Zhou Pingwang, the founding monarch of the Eastern Zhou Dynasty, moved eastward to Luoyi (now Luoyang, Henan) in 770 BC. Go: Leave. Old Beijing: the ancient capital pickaxe, in Xi 'an, Shaanxi). This is the relocation of Dong Wang, which refers to the inheritance of the Jin and Yuan emperors. Heritage in the Canyon (xn): The Canyon is the same as "jiá", which means Ji (r incarnation), that is, Luo Yang today. Cultivation, education and strictness. Soup, meat porridge, meat, meat, etc. Names of ancient northern nationalities in China. The Yin and Zhou Dynasties were mainly distributed in present-day Shaanxi, northern Gansu and western Inner Mongolia Autonomous Region. They were called Rong and Di in the Spring and Autumn Period and later Xiongnu. Liu Cong, a Xiongnu survivor, once captured Luoyang, so the Jin and Yuan emperors moved eastward. After Emperor Jinyuan left his old capital and moved eastward to Jiangzuo, Luoyang Zhongyuan was occupied by Xiongnu.
⑿ Shuangyang rhyme: Shuangyang emphasizes the sun and fables "Chang". Refers to Jin Xiaodi Sima Changming. Fu: There is an heir. "The Cadastral Records of Xiao Wu in Jin Shu" contains: "In the early days of Jian Wendi, I saw a prophecy:' Gold is prosperous. ""filial piety emperor was born, inadvertently named "long life". So he cried and lamented that Jin Zuo was exhausted. However, after the death of Emperor Xiaowu, Zi Andi succeeded to the throne, and the Jin Dynasty did not end with "Changming". Now that Emperor Xiaowu has an heir, he can continue the Jin Dynasty. Three-toe writing: three toes, three feet, that is, three feet. In the early Jin Dynasty, it was used as an auspicious symbol of Wei. "Ode to the Duke of Jinxiang": "The ancestors were alive, and the Western Regions offered Wu three feet. Therefore, Chiwu came to this county after Changling. The case is often a bird in Japan and China, and it is heavy on Japan and Ukraine. It has the essence of supporting the body and strengthening the yang to show its virtue. " Strange writing: refers to the words of divination, which originally belonged to the auspicious spirit of Wei in Jin Dynasty, but now it is the auspicious spirit of Jin in Song Dynasty, so it is called "strange". Five Emperors in the Book of Song Dynasty: Di Chin Zen is located in the king, and he said, "Therefore, the four spirits are small and sharp, but Sichuan and Tu? Looking forward to Wu's love, allowing him to have wisdom, and her husband can't delay his return; Xi' an Xi thank you! " Sanzu House has become an auspicious sign in Liu Song and Jin Dynasties.
[13] Prince loves to blow: Prince, that is, Prince Jin. The prince named Jin recorded in The Legend of the Immortal is a good player in blowing sheng. At the age of seventeen, he rode a white crane and went to heaven during the day. Blow, that's blowing sheng. This sentence means that Wang Zijin has died in the Eastern Jin Dynasty. Xiangjiang River Fen in Japan and China; Both Japan and China, that is, noon, have the meaning of noon. Code, the main thing, is "division"; At noon, it belongs to the horse, and at noon, it means Sima implies gold. Item: Invite a tour. Hefen: the place name of Jin State. Wandering the Fenhe River symbolizes the affairs of the Zen generation. "Liang Shu Wudi Ji" contains the strategy of Zen: "When you drive a river, you will have good ambitions; After getting used to Fuling for a while, I moved the king's heart. " "Zhuangzi Xiaoyao Tour": "Yao went to see the fourth son in the shadow of Fenshui and suddenly lost the world." These two sentences are based on the fact that the Prince of Jin died at the age of seventeen, that is to say, the Jin Dynasty died under the control of Emperor Wu of Song for seventeen years, and the Sima regime ended in Zen.
[14] Zhu Gonglian's Nine Teeth: Zhu Gong refers to Fan Li in the Warring States Period. After Fan Li defeated Wu, he changed his name and surname and traveled all over the rivers and lakes to Tao (place name). Here is the word "Tao" written by Zhu Gongyin, and Tao Yuanming calls himself. Practicing nine teeth: the art of practicing longevity. Nine is homophonic with "nine"; Teeth, age. Nine teeth means a long life. World War: World Chaos. These two sentences say that I want to practice the art of longevity, retire and live in seclusion, and leave the chaotic world.
⒂ e-e: high. Xiling: that is, Xishan, refers to Boyi, a secluded place, who did not eat, took Wei to satisfy his hunger and finally starved to death. Take a break: lie down. The Book of Songs Xiaoya Beishan: "Either you are in bed or you are not doing it yourself." Pro: "There is admiration and admiration here. In the towering western hills, there lie two great men, Boyi and Shu Qi, and I admire them very much.
[14] Natural ability: the ability of heaven and man, that is, the image of outstanding figures, refers to Boyi and Shu Qi. Forever: forever. Peng: Peng Zu, a long-lived old man in ancient legends. Shāng: refers to a child who died young. Allen: Same, same. These two sentences mean that the excellent moral integrity of Boyi and Shu Qi will last forever, just as the long-lived Peng Zu can't be equated with the dead children. Li Zhi shines in the south of the Yangtze River, and talents smell it.
Although the autumn grass has not withered, the spring breeze has long since disappeared.
There is no auspicious cloud in Hengshan Mountain in Nanyue, and Changzhou is bright between white gravel.
Yu zhang fought against the emperor, and Yu Shun died, leaving only the grave.
I sigh and cry in my heart, listen to the cock crow and look forward to the morning.
Someone in China offered a golden harvest, and the four spirits were tamed by me.
Ye Gongshuaijun crusaded against Bai Gong, and Bai Gong was defeated.
Xian Di was abandoned to the end of his life. Although Emperor Gong died, he didn't survive.
Bo Shi is good at driving away evil people, but happiness and dereliction of duty are not his business.
Wang Ping moved the old capital, and the Central Plains was invaded by Huns.
Sima Changming had an heir, and Song Sanzu Wu became gold.
Blowing sheng, the prince died during the day and flew to the bank of Fenhe River at noon.
Tao Zhu practiced the art of longevity and lived in seclusion to stay away from disputes.
Uncle Yi lives in the high western hills, and I admire him for lying flat.
The capacity of heaven and man will last forever, but Peng Zu can hardly outlive Babylon.