Yin Mu:
Yin is Meng Chun. The festival is the first month of the lunar calendar. The five elements belong to Yang. Five elements color: green.
Yin is the Guanggu, which belongs to the Gen direction in the northeast. Gen is the mountain on the Bagua. It was originally the place where Wutu grew up, so it has the meaning of the Guanggu.
The types of images corresponding to Yin wood: trees, big trees, Buddha statues, bridges, tall buildings, deep mountains, known as "wide valleys", and places where tigers roost, etc.
The body parts corresponding to Yin wood: limbs, gallbladder, pulse, hands and feet, hair, nails, etc.
The number corresponding to Yin: Because it ranks third among the twelve zodiac signs, it is three, and by extension it is a number starting with three; it is the first month in December, ranking first, so Yin is also Numbers starting with one;
Yin belongs to Gen Palace, Gen is seven and eight, and it is also a number starting with seven and eight.
Abbreviation: 1, 3, 7, 8.
Yin Xiang: trees, flowers, wood, furniture, shrines, temples, clubs, buildings, organizations, government agencies, cultural venues, elegance, temples, mountains and forests; in the human body, it is the head, hands, limbs, Liver and gallbladder, hair, nails, palms, meridians, pulses, tendons, nerves; animals: tiger, leopard, cat.
Yin Tianxiang: Original text: Yin Zuo Dragon God. Free translation and explanation: Yin is the dragon god, and one is the wind god.
Distinction: Original text: Yin belongs to Youyan. Free translation and explanation: Yin belongs to the Northeast and is divided into the three northeastern provinces, namely Heilongjiang, Jilin, and Liaoning.
Character: Yin is a public official and wishes history.
General category: Original text: Yin is wood, which is Gen, which is for temples, roads, bridges, public gates, officials, nobles, Taoists, Confucianists, congratulators, carpenters, for celebrations, information, and guests. The back, gallbladder, tendons, hair, and pulse are used for documents, torches, idols, incense burners, swords, table mats, spoons, looms, coffins, sacred trees, forests, flowers and trees, for rice, for tigers, leopards, cats, raccoon.
Free translation and explanation: The prosperous phase of Yinmu is the country, the office, and the library; the prisoner is the road, bridge, temple, and restaurant; adding soil is the shrine, and adding Wu is the pillar. , multiplying by Liuhe, Renri is a jungle. When the Yin wood is prosperous, it is the prime minister, the head of the family, and the husband. Yinmu Xiu declined and became a Confucian, a Taoist, and a blessing official. If Yinmu rides on Qinglong and Liuhe, he will be a scholar; if he rides on Xuan, he will be a Taoist priest; if he rides on Xuan, he will be a Taoist who makes alchemy; if he rides on Suzaku, he will be a subordinate official; if he rides on the queen of heaven, he will be a craftsman; if he rides on the queen of heaven, he will be a monk; if he rides on the queen of heaven, he will be a monk. person.
The objects with the prosperous aspect of Yin wood are swords, screens, mountains and forests, documents, bamboo boxes; death and decay are coffins, machines, flowers and plants, etc.; riding on the sky is a stick, riding on the red bird is a torch, riding on the Xuanwu For mottled markings.
The prosperous phase of Yin wood is for promotion, for interviews, for celebrations; for decay and decline is for information, for riding on nobles is for recruiting, for riding on Taichang is for books, for adding Mao is for articles, and for adding Sihai is for getting lost.
The surnames are Han, Su, Zeng and Qiao. The combination of Yin and Mao is called Lin, the combination of Zi and Yin is Huo, the addition of Xu and Yin is Du, and the combination of Taiyin is Cheng Zhu. Any tree beside, grass head, walking feet, etc. can be used by analogy.
Yin: It is Yang wood, and there are A, B and W hidden in the human element. Wu soil is the residual energy of ugliness and parasitic energy. The natural energy of Jiamu is Yin is in the middle. Bing fire is the nurturing air, a warm thing from Yang, and the direction in which the breath occurs. At this time, it only has air but no substance. When we understand it in detail, the Jiamu at this time has a real shape and substance. When it comes into contact with soil, its roots can be cultivated to grow. When it comes into contact with fire, it has the tendency of astringency and inflammation, and it is often difficult to divide it. Especially when Jiamu is born in the first month, it is dry. Although wood can be used to make fire in Bingyin, Geng metal must be used to split armor or Mao wood can help. Only in the south of the Universiade can the temperament of Jia wood be expressed and people be rich, because Jia wood is in the middle of Yin, and the body is damp. It is strong and solid, and it is not easy to cause fire and spit out the beauty. Instead, it will make the wood more firey and astringent. In practice, it is the easiest to encounter and the easiest to make mistakes. At this time, the Yin wood cannot be absorbed when it encounters water, and it cannot grow when it encounters fire (at this time, it is said that the original match encounters fire). Inducing quality and transforming qi (the so-called "shun" is the fire of great luck in the south, and "reverse" is the Geng split of the method of rebirth), everyone must bear in mind.
Only when Yang Qi reaches this position does it truly form a gaseous overall structure. There is an ancient metaphor of "spring warms and flowers bloom". This shows that the air intake from Ziyang and Yang creates a point of Yang in Yin in the Tai Chi Diagram, which is hidden and invisible. When the two yangs of the Chou month enter the air, the warm yang air of pregnancy begins to move. When the three yangs of the Yin position of the first lunar month begin to flourish, the yang air takes shape and forms a direction. It goes through the process of negative yin and embracing yang.
The turbid wood is the primary task. To move away from the cold to the warm, from east to south, only then can the sparks of the Yin Zhong be brought into play. All adverse qi will bring disfavor and disaster to people. This direction is destiny. The central issue in the operation of the five elements in the game is that even if Geng metal is used to split armor, it will split the armor wood and cause fire to burn. If gold is not used to generate water, it will lead to cold and dryness. Everyone must pay attention to this point when discussing fate. Anything that goes against fire The establishment of the breath is all based on bad luck, and the transformation of maintaining fire is all good luck. This is the characteristic of Yin wood, and it also explains the choice of several turning points of the breath.
Its advantages while playing furniture or other uses. Otherwise, it is just a piece of rotten wood that cannot be carved. When taking the Bing fire in Yin, it must be split with Geng metal. Xin metal cannot have any effect. Geng metal is a sharp ax (axe) that can split or saw the Yin wood. Only after the big tree is broken into small pieces can this small fire be ignited. Fire, so in ancient times there was "drilling wood to make fire", this is the reason. Xinjin is a small metal item such as pearls and jade jewelry. It cannot split a big tree, but will damage the goldware, so it cannot be used to make fire with armor wood. superior. Whenever you take Yinzhong Wutu, you must use noon fire, which is the fire of the "forge". Split the big tree into the furnace and turn it into black charcoal. This is Wutu, and it is also a useful thing to help people with luck. , this is the principle of breath guidance hidden in Yinzhong. Let me talk about it again, Yinzhong Jiamu is the quality, while Bing and E are the Qi. This is the temperament form of the human element. If you can distinguish their structure and the method of introducing likes and taboos in the judgment, you can use them and adapt them. Ability to make accurate judgments.
Dare to do what you want, do things in a lively and impressive manner, and have the aloofness to stand alone.
Yin wood meets fire at noon. This is a cyclical reflection of Jia wood moving forward. It is an improvement process in which the substance of wood is burned and turned into Wu earth. It is a manifestation of the solid state of substance to turn into a gaseous form. Whenever this happens in destiny, the native will undergo great changes. When he is happy, he will achieve success in studies, scholarship, and officialdom. When it is taboo, it will endanger career and life, so the three combinations also have the difference of likes and taboos. If it is like fire, it will lead to a prosperous career. If it is used to thin the earth with wood, it will be trouble. Sanhe is the triangular intersecting force of the Big Dipper's Dipper, Diokui, and Douheng. The breath is pure, the weather is grand, and the changes are mysterious. It is more unpredictable than the condensation of Qi from one side, because it is the period of transformation of Qi and quality. , the shape has a greater impact on fate, and disasters and fortunes change quickly. However, the Fang Qi is pure and unmixed. It is a process of being consolidated into a whole. It is the locking of Qi. It is easier to grasp in judgment and its changes are smaller than those of Sanhe. Among the three types of combinations, there are arching, pinching, half-closing, mixing, assisting, locking, and connecting. The alternation of quality and energy will form a problem of disconnection and connection, which will be manifested in People's luck may change direction from time to time, so we need to understand it well so that we can grasp the interplay of Qi and quality and the changes in Qi and Qi in destiny, and then our judgments will change accordingly. (The profound laws of inner changes of the three combinations will be discussed in detail later in the discussion)
Yin Yu has been harmed in the fortune book (also called wear). It has two meanings. One is, wear It passes through the surface of the material and damages its internal structure. The second is to refine and expel the internal debris to make the wood fire energy pure. Why do they meet and punish each other? It is difficult to understand the truth without being clear about it, and it is difficult to grasp its likes and dislikes in the judgment. In fact, after Yin and Si met, the Bing fire in Yin was in the place where the fortune was prosperous, and the fire was able to expand and expand. Among the Geng, Bing, and Wu hidden in it, only the energy of Geng metal is opposite to the Jia wood in Yin. This is the hidden Geng metal that suppresses the fire energy. When the two meet, Geng will split the Jia wood and help Bing fire. However, after Bing Fire is born in Jia Wood, it will exercise Geng Metal. However, at this time, the weak Qi and tenderness of Geng Metal will be extinguished by fire, resulting in a mutual harm situation of Geng Metal "playing with fire and green¤".
Although Gengjin is in a state of immortality in Si, even though it has Qi but no substance, it cannot split armor wood at all. Instead, there is a danger of self-injury. Therefore, in the judgment, Gengjin Guishui is used as the If the five elements are used, the Yin and Si will cross each other and destroy the root energy, resulting in official disaster, demotion, layoff, injury, disease and other fulfillments. On the other hand, any fate with Genggui as the taboo god will bring good luck, promotion, wealth, relocation, etc. Its inner aura is that metal and water have no source, and fire and earth are rampant. And what is the state of Jiamu in Zhongyin?
Most of them are physical injuries, illnesses, disasters, etc. If Jiamu is taboo, you will see good things happen, and you will get more help from noble people and you will see happiness in writing. If you like the earth Wu, it means good things in your career and job changes, such as traveling far away. If you like the earth Wu, you will be slightly unwell, and you will move and not work, because the earth lives in the center and the four seasons are solid (yin and It is already in the four corners, but the earthy atmosphere is solid and unmoving), this is the principle of Yi learning that moves without worries.
When Yin meets Hai, it is compatible. This is the return of Yin wood to Yuan, and Hai is the eternal place of Jia wood in Yin. It is like the family of Jia wood. "Gui Yuan" means to return to the original family and get his home. The help of parents and brothers is a manifestation of increasing momentum. At this time, Jiamu's breath and texture are the longest, thus displaying the pure oriental pride of Jiamu.
When Yin meets Shen, they conflict with each other. This is the principle of confrontation in the Yi hexagram. Shen, metal and Yin wood are both qualitative things. When two pairs meet, they will not give in to each other. Metal wants to split armor but wood wants to be astringent. Of course, the first thing to be hurt is the Yin wood, and most of it will be reflected in the damage to a person's limbs. If Geng metal is used as happiness, and when one is weak in fate, it will easily be reflected in official disasters, because Yin uses Geng as the symbol of happiness. Because of evil spirits, if Geng is strong and Armor is weak, it is also a happy event, traveling far away, promotion, etc. If Yin Weixi is in a strong position in destiny, it means that he has great achievements and is vigorous and resolute in doing things. If Yin is in a weak position, he will be hit, suppressed, car accidents, fights, etc.
The principle of the Five Elements lies in the coexistence of strength, weakness, likes and dislikes. When it comes to good or bad luck, it depends on the mediating Qi in the middle. Whether the Qi in the middle is neutral and directs the Qi in the destiny. If it can flow, everything will be peaceful.
The meeting of Yin, Sishen and Shen is called the "three punishments without kindness" in ancient books. Why? This is a triangular relationship. First of all, Yin and Shen are in conflict with each other and do not give in to each other. Yin and Si originally harmed each other, and Geng and Metal in Si were injured. After Yin and Si harmed each other, Fire and Earth were exalted. From the perspective of Fire and Earth, Yin and Si are one family. Qi. Si is in conjunction with Shen, and Ren Water in Shen harms Bing Fire in Si, forming a Qi of Earth and Metal. Its power resists Fire and Earth. The key lies in where Si's Qi is leaning. For example, fate and Metal are happy, and Destiny If the five elements in the middle help fire and earth, there will be official misfortune, failure and imprisonment. Just like the breath of fate helps gold and water, it will lead to promotion and going abroad. If the fate favors wood and fire, it will cause damage to the blood, light, sudden illness, etc. If in destiny, water and wood are in charge, then fire and metal will not be harmed, and the person will be in peace, with a little running around and moving around. If he is lost and dies, it will be a peaceful year. Therefore, the key to good or bad luck in encounters is all on the thin line, and those who predict fate must pay attention to it.