During the Spring and Autumn Period, Yiwu, the son of the State of Jin, fled because of civil strife. In order to win the support of Qin, he promised to cede five cities to Qin as a reward. However, with the support of Qin State, Yiwu failed to fulfill this promise when he became the monarch of Jin State and Jin State.
Soon, Jin suffered a natural disaster. Jin and Qin discussed buying grain, and Qin generously agreed to his request. However, the next year, there was a famine in Qin, and he turned to Jin for help, but Jin Gonghui didn't want to promise Qin. Doctors don't think Kim should be like this. He said: this is heartless, and all morality has been lost. Who will help us and support us once we need it? How do we defend our country? Another minister said: The fundamental problem is that the State of Jin has not fulfilled its promise of cutting five cities to the State of Qin. If this fundamental problem is not solved and we only promise to sell grain, it will be like having only hair and no skin. Since there is no skin, where can the hair attach? (The original text is:' If the skins don't exist, Maojiang will be safe?' ) We broke the contract on land division in the past, and Qin already hated us. Even if we promise to sell grain now, it will not calm the dissatisfaction of Qin. It is better not to even promise to sell food. Hearing this, Jin refused Qin's request to buy food. Zheng Qing sighed and said, The monarch will regret it in the future. Sure enough, the next year, there was a war between the two countries, and Kim was captured on the battlefield.
Later, when the skin did not exist, Mao Jiang Anfu became an idiom. Generally speaking, writing about skins does not exist, and it is useless for Mao Jiang to attach himself to skins. Metaphor cannot solve the fundamental problem, even if it solves other minor problems. Hey, where; Attach, attach.
Eight-character idiom fable story A blessing in disguise is a blessing in disguise.
Once upon a time, there lived an old man in the border area adjacent to the Hu people. All passers-by called him Sai Weng. Sai Weng is philosophical by nature and treats people differently.
One day, for some unknown reason, Sai Weng's horse got lost while eating grass and never came back. When the neighbors learned the news, they all expressed regret. However, Sai Weng doesn't care. Instead, he comforted everyone: losing horses is of course a bad thing, but who knows if it will bring good results?
Sure enough, a few months later, the lost old horse ran back from the Great Wall and brought back a good horse rode by the Hu people. So the neighbors got together to congratulate Sai Weng and praised his foresight when he lost his horse. However, at this moment, Sai Weng said with great anxiety, Alas, who knows if this incident will bring me disaster?
Sai Weng's family has added a good horse that the Hu people ride, and his son is very happy, so he rides it every day and enjoys it. Finally, one day, my son got carried away, fell off the galloping horse, injured his leg and was disabled for life. Good neighbors rushed to offer their condolences after hearing the news, but Sai Weng is still an old saying: Who knows if it will bring good results?
Another year passed, and the Hu people invaded the Central Plains on a large scale, and the border situation suddenly became tense. All able-bodied young people were recruited as soldiers, and nine times out of ten they died on the battlefield. Because Sai Weng's son was lame and exempted from military service, his father and son were able to escape the disaster in Where Are You Going?
In the process of being handed down from generation to generation, this story gradually condensed into an idiom: A blessing in disguise is a blessing in disguise. Explain that good and bad in the world are not absolute. Under certain conditions, bad things can have good results, and good things may also have bad results.
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