The real Book of Changes includes Lian Shan Yi, Gui Zang Yi, Gan Kun Yi and Zhouyi, among which Lian Shan, Gui Zang and Gan Kun are collectively called san huang, and together with Zhouyi, there are four changes, and "san huang Four Changes" is the whole of the Book of Changes. Among them, "san huang" is the trunk, which is a language symbol describing the general appearance and movement law of the avenue. It contains the core technology of proving Tao, the study of noumenon, and the unique knowledge of the integration of enlightenment and proof. It has body but no use, and uses Zhouyi as its purpose.
san huang records: Emperor Fu Xishi was born in ancient times, when "the grass gave birth to the moon, the rain rained down on the sun, and the river flooded", because "the dragon and the horse lost the picture" (in ancient Fu Xishi, the dragon and the horse emerged from the Yellow River in Mengjin County, northeast Luoyang, and gave it to Fuxi. Fuxi acted as a gossip according to this), happily enlightened, and painted gossip, named Lianshan; Ren Huang Shennong's "just like the ancient road" and returned to Tibet; Dihuang XuanYuanShi (Yellow Emperor) is a virtuous man and works as a dry Kun.
Lianshan, Guizang and Gankun are the source of The Book of Changes and the beginning of Daoism, with both body and function, and the most profound and straightforward method of understanding truth is hidden inside. Its framework is a structure of "body and image", which regards the tangible world, the body and even the intangible mind as "images". By observing, imitating and breaking the images, it breaks the shackles of "images" and "images" in the objective world, thus thoroughly understanding the Tao.
Kong Anguo, a famous Confucian in the Han Dynasty, said: "The book of Fuxi, Shennong and Huangdi (Xuanyuan) is called san huang, and it is also a road of words", which is right; Fuxi, on the other hand, was the first person who realized the Tao by textual research of words and cultural relics in human history. Fuxi put forward the meaning of "inaction" for the first time: "I only do nothing when I am old, and I only help me in the right way."
The Book of Changes, which is used to guide enlightenment, is called "congenital Yi", and Yi is represented by "san huang", among which the oral part is congenital; The Book of Changes (Zhouyi), which is used to guide various skills and even science and technology, is called "acquired Yi".
nature is the source of the day after tomorrow, and it is the foundation of the day after tomorrow. If the day after tomorrow is not innate, it will be gone at all. The Book of Changes, which lacks innate Yi, is incomplete; Without the Daoism of innate Yi, the base address is not solid.
The Book of Changes dares to be called "the first of the group classics" and the first book of enlightenment, and its strength lies in the innate Yi. Congenital Yi is the true meaning of the Book of Changes. Since the beginning of Fuxi, The Book of Changes has its true meaning, hidden and obvious, evolved and changed. However, it has been passed down from generation to generation, a sacred vein, and it will never be cut off, and it will eventually become a prairie fire. Today, it has become a Taoist civilization covering at least 4 billion people, and there are countless people.