There is no link to this attribute, but I have other information. Take a look:
Distinguish five-element songs
one
Say a little water, pick a gold.
The long and short are all fires, and the horizontal and vertical ones are the deepest.
There is a straight but not inclined square that is wood, while the literati square is five elements.
two
A little suspended in the dust, and three in the name of water.
Loneliness without clothes is quite cold, and its belly is shortened horizontally.
The edge of the point is left as inflammation fire, and the five elements change in it.
three
If there is no hook in three horizontal lines and two short lines, it is wet wood water flow.
If you pick gold in the water at two o'clock, the eight-character phase must be sought after.
An empty cloud makes a cold gold break alone, and a good heart is better than a wooden boat.
four
The picture without the hook is a little cold and not straight.
The enclosure is full of passive water, which is not wrong.
Four quarries, five things are windless, and it is not difficult to distinguish them with your heart.
five
Mind wandering, fire skimming, gold panning, flowing, soluble in water.
Hit the gold directly and hurt the wood, but kick the non-gold.
A few pens can't make a fire, and even the water is clear.
six
There is no straight hook, only a horizontal hook. Water will turn into clouds because of soil.
Pick together, walk together, and you will always turn into a local accent.
At four o'clock, I didn't even melt the fire, so I went my own way.
Wooden style
Straight is wood, that is, it is also. Where words have wood, impartiality is the beginning of wood. If there is no support, it is cold wood from top to bottom. Therefore, as the saying goes, "Straight without leaning is cold wood." Stop looking.
"Three": This is wet wood. Song said: "Three horizontal and two short without hooks, but floating in water is wet wood." This soil and water are also. For example, the word "jade" has three horizontal lines, and the word "spring" has three horizontal lines, all of which are wet wood. Anything with a cross hook and three horizontal lines of equal length is not wood.
"B": This boat, ship wood, is like a hook and belongs to the earth. Shao Zi said, "I can compare my heart to a wooden boat." So it can be used as ship wood's ship. If it is occupied on the water, it will be used as a boat. If you don't use it, you will still watch it. The temporary change of the occupier must not be unilateral.
"Hey," "This wood was hurt by gold. Both belong to gold, so the cloud says, "Gold hurts wood with one stroke. "Anyone who occupies this wood may not be able to do it.
Vernacular interpretation
Vertical but not oblique, this is a wooden pen. An impartial vertical pen can be called a wooden pen. If there is no dependence on vertical painting, it is called "cold wood" pen, so it is said: "The person who has no dependence is cold wood."
The stroke of "three" is called the pen of wet wood, and Song definitely said that "three horizontal lines and two short lines have no hooks and float in the water of wet wood." This is the case. "Three" is the pen shape of earth and water. For example, the three horizontal lines below the word "Yu" and the three horizontal lines above the word "Chun" all belong to the shape of wet wood pen. Generally speaking, a horizontal hook stroke and three horizontal strokes with the same length are not regarded as wooden strokes.
The stroke of "B" is called "Zhou ship wood", which is similar to that of "Guo". Shao Zige decided; "Comparing the center of the bar to a wooden boat" means that strokes such as "B" are like the image of a boat sailing on the water, so this wooden pen is called "Boat ship wood" pen.
If you predict the good or bad luck of riding a boat, car or other means of transportation, it will be used as a boat ship wood pen. If you predict something else, you can also think of it as a pen. People who read Chinese characters must be flexible and avoid sticking to one principle.
This pen shape, called "Golden Qumu" pen, can also be used as a golden pen. In the song, there is a cloud that "directly hurts the wood". Writing this kind of wood to ask good or bad luck is regarded as hurting the wood with divination, which symbolizes the rare help of external forces.
Arguments between cadres and party branches
The "car" is straight and cloudy, and the short ones are all B-shaped. Hook the wet wood straight, not to mention the position of the main branch. If the word "car" has always been strong and intact in the center and belongs to Yang, then it is nails and wood, and the rest are imitations.
"Lucky": If the word "lucky" goes up and down, it is short and weak, belonging to Yin, so it is also the theory of Yi Mu and Mao Mu. For a long time, weak wood, that is, as straight as a car, has also been considered as the second base. Its heart is hooked on ship wood, and it is a three-horizontal and two-short tree, so it is not in the theory of official support, because it is incorrect.
Vernacular interpretation
Branches, branches, A, B, Yin and Mao all belong to the five elements. In the collocation of wooden strokes and stems, the long vertical painting belongs to A, or to Yin, such as the left vertical painting of the words "love" and "sex", and the short vertical painting is vertical B, or hair, as shown in the following example. Isolated vertical paintings and heart hooks are both called "wet wood" strokes. Don't treat it as dry goods.
"Car" is a vertical painting in the center of the traditional Chinese character "car", which is completely connected, vigorous and complete, and belongs to Yang. It is matched with A and Yin and Yang branches in the main branch. I am an analogy.
The image of the word "Xing" is short and weak, belonging to Yin, which matches the main branch, the second branch and other Yin branches. Generally, the vertical painting of A is relatively thin, even if it looks like the vertical painting of the word "car", it can be regarded as the shade of B and Mao Mu. Heart hook, boat ship wood (B) and three horizontal and two short trees will not be discussed because of their skewness.
Fire type
"Hmm": Both space and time are fire, and this formula also holds.
"Hey": The points on the edge can be regarded as "inflammation" fire, which means to connect closely at one point and then combine. If it is not connected, it still belongs to water, not to fire.
"Eight": Eight characters must seek fire, and this fire will also stay. If the word "eight" is long, it is fire and gold.
\ three \: If it doesn't even turn into a real fire at four o'clock, it is a real fire. If four points are involved in succession, it is fire, not fire.
Vernacular interpretation
"Hmm": This kind of skimming pen, regardless of its length, is regarded as a fire-shaped stroke.
"Guan": This stippling with a sketch next to it is regarded as "Yan" fire pen shape. The focus of the analysis is that points and strokes must be closely related in order to be regarded as "inflammation". If the point is separated from the stroke, it is just a water-shaped stroke. It's not "fire".
"Eight": Rhyme says: "Eight-character beard needs more fire", which is the stroke shape of "residual fire". The word "eight" can be used as an example. If the strokes are long, they are golden pens and fire pens.
The difference between stem and branch
Left is long, C and B are short, and left is short in the afternoon. At four o'clock, the world is out of harmony.
"Lu": If the word "Lu" is too long, take C fire for lunch. Bingwu belongs to Yang and should be left to the elders. I imitate this.
"Cong": Because the word "Cong" is short, it is taken as Ding Huo, which is used for midday fire. Ding Huo belongs to Yin, so he is considered to be short and weak. Shao Zi's works are extensive and profound. I imitate this. For example, the word "eight" and "four points" are all outside the fire and do not enter the theory of dry branches.
Vernacular interpretation
Dry branches are the fire in the afternoon. Fire-shaped strokes are associated with the main branches: long left strokes are C and Si, short left strokes are D, and short strokes belong to noon fire. The word "eight" belongs to the pen of residual fire. Teng snake brushwork belongs to soil, and four-point brushwork belongs to fire. None of these situations will be discussed. The "incompatibility between heaven and earth" here does not mean that heaven and earth are incompatible with each other, but that the above incompatibility is inconvenient to match with the main branch, which is another matter.
"Lu": When the word "Lu" (abbreviated as "Lu") is sketched for a long time, it can be matched with the trunk, because C belongs to the trunk of the sky and the branch of the sun at noon, which is similar to the long and vigorous nature. I imitate this analogy.
"Cong": The word "Cong" is short and pithy, which matches "Gan" and "Si". The sky is dry and the shade is dry, which is similar to the short and weak image of sketch. Thus, Shao Kangjie's creation has profound authenticity. I imitate this analogy. For example, the four points of the word "eight" are exceptions to the fire pen and are not attached to the main branch.
Earth style
"Ya": This row is connected by hooks, which is also called earth. If horizontal painting has no hook, and straight painting has no left and right sides to complement each other, it is used to freeze soil and water, so "no straight painting and no hook are unique to horizontal painting, and soil and water will be restored." Such as "two", "qi" and "Zhu". For example, the word "blood" and the word "soil" are all connected with straight people and are still regarded as soil.
"Ten": Song said: "The deepest horizontal and vertical", that is, this is also. Every horizontal book has always been a wood, and there is no deep soil that can't be cultivated, so the cloud: the soil is the deepest. I imitate this.
"Eh": Just like the song "A little bit of dust hanging over the earth", this is dust. Every word "beg" and "go" is the last one. For example, the words "Wen" and "Zhang" bear the brunt of water, which is not included. The words "cool" and "minus" also start with water, which is not the case.
"One": This hook-free painting is cold soil. See the previous explanation.
Bo Ren: This "point and pick together, it will eventually become the voice of a place." Look at the soil.
Vernacular interpretation
The stroke shape of Shu, if there is no hook in horizontal painting, no apostrophe in vertical painting and a stroke shape of cold soil and water beside it, belongs to the situation of "taking the hook as the soil name in horizontal painting". Therefore, all strokes without vertical hooks and only horizontal lines are regarded as cold water. For example, the horizontal paintings of "two" and "Zhu" all belong to this situation. However, the horizontal and vertical paintings of the words "blood", "earth" and "qi" intersect, but they are still treated with clay pens. The song says, "The horizontal and vertical soil is the deepest." This is the case. I imitate this analogy.
When the stroke shape "Ya" is painted last in the stroke order, it belongs to the situation of "a little floating soil against dust", which is called "dust" pen, and the last points of the words "Qiu" and "Ge" belong to this situation. The words "Wen" and "Zhang" are still a pen and ink, not included.
The strokes of "I" are non-intersecting paintings, which are called "cold earth" pens. See the previous explanation.
The combination of "bloggers" is a situation in which they will always (bring) local sounds, which is regarded as a local pen.
The difference between stem and branch
There is a straight cross in the middle, and the short cross is light for yourself.
The last point is ugly, long and thick.
"accurate": if the word "Yu" is used, the second painting is long, the last painting is long, and the rest are short. Knowing the elders is good for Yang and good for the land. The short one is yin and the soil is used. Whichever is straight in the horizontal direction shall prevail; People who are not upright and attached will be looked down upon. Although they are long, they will also be regarded as the earth.
"Begging": If you "beg" for a point, you can make your own soil ugly, you can pick and choose points, you will meet in an unknown place, and you will not be involved in the theory of doing things.
Vernacular interpretation
In the trunk and branches, ugliness and ugliness belong to the earth. The horizontal strokes with the character "X" in horizontal and vertical paintings are matched with the central soil, the lighter and shorter character "X" is matched with the central soil, and the last words in the stroke order, such as "seeking ge" and "crossing", are matched with ugliness but not dark soil. The shapes of the slightly longer and thicker pen tips and ink pens match the soil in Yang Chen.
The word "jade" and so on, the second painting is long, the last painting is the longest, and the rest are short, so the long painting matches the soil and the short painting matches the ugly soil. The strokes of yin and yang must be horizontal and vertical. If there is no vertical painting, there are no other strokes to rely on, only thin horizontal painting, even if it is long, it will be ugly.
The last point of the word "autumn" can be regarded as one's own soil. The strokes of this glyph meet in one place, which is regarded as an unknown place that does not enter the main branch. The so-called "will always become a local accent".
Golden style
"╱╱╱╱╱╱╱╱╱╱╱╱╱╱╱╱╱╱╱╱╱╱╱╱╱╱_╱╱958 You have to have a sharp point to stir it up. It's golden at first, such as kicking without a sharp point, not golden.
Hey is golden only when it hangs down. If you walk flat, you will see water again. Scholars can't tell the difference.
"Mouth": the mouth is small, that is, this is also. For example, the words "because", "country" and "Kuang" are all wrong.
"Eye": The song says that "a short belly is a golden bag". If the word "eye" is short, it is the gold in the bag. If both sides are full, it is a "passive water fence", which is not used by gold. For example, two points are used in "Eye", and water is not horizontal, not gold. I imitate this.
"ju": add a pick to these two points. Gold in water is gold in water.
"A few": this "empty cloud alone makes a cold gold break", which is also cold gold.
"Hey": "Tao Jin" is also in from the mire.
Vernacular interpretation
╱╱╱╱╱╱╱╱╱╱╱╱╱╱╱╱╱╱╱╱╱╱╱╱╱╱╱╱╱958 If you don't have a pen tip when you kick, such as "╱", what you see is not a golden pen, but an image of a clay pen.
"?" "It is golden to droop on time", and strokes such as "Eight" and "Gong" all have drooping images. If the stroke is flat and pressed next to the word, it is a water-soluble pen. People who study Chinese characters can't help but understand the subtle differences.
"Mouth": small "mouth" shape, belonging to the "small gold square" pen. Such as "garden", "country" and "Kuang", are not treated as golden pens.
"Mu": The song says that "a short belly is gold in the bag". If the two ends of the horizontal line in the word "mu" intersect with the left and right vertical lines, it is regarded as gold in the bag. If two horizontal lengths intersect with two vertical paintings, it is regarded as "golden water". Because "horizontal fullness is regarded as passive water", it is not used as a fountain pen. If "eye" uses two dots instead of two short lines, it is also an image of pen and ink.
"ju": this two-point pen shape is a golden pen in the water and still belongs to gold.
"Ji": This pen shape is called "Empty Cloud Alone Makes Cold Gold Break", which belongs to the golden pen.
"Hey": This pen shape is called "Tao Jin", which is a golden pen in the water.
The difference between stem and branch
The word "mouth" is also applicable to the boxer, which is used to choose between unitary and sin. The stubbornness and speculation of short sellers do not lie in the number of dry branches.
For example, the word "Yang" is taken from. Everything is for Geng Jin Jin Shen.
"Ba": For example, the word "Ba" is used for monism, and the word "Ba" is used for sympathy. Because it is biased, it is pretended to be used for yin and yang. I imitate this.
Vernacular interpretation
The combination of golden pen and stem is: the word "mouth" is matched with Geng Xu or Xin, and the pen is matched with unitary pen Xin; The short "Ji" and "Mu" are all exceptions to the golden pen and do not belong to the main branch.
There is a mouth above and below the word "Xi". Because the square shape of the word "Kou" is similar to that of Yang branch, it matches Geng and Yang.
The word "ba" matches the pen, and the word "ba" is a pen. The image is skewed and narrow, which is similar to the nature of yin dryness. Therefore, the pen is attached to yin branch, and yin dryness is the main factor. The rest is similar.
Water mass type
"Hey": This "a little water is called" is rain and dew. Shao Zi's old books were published in Song Dynasty. There is another cloud: "A little bit is clear, all is water", and the cloud is a little bit, belonging to water. Again, "a little suspended dirt and dust", a little suspended, dissolve the front. Finally, draw a point, connect four points, turn it into hydrolysis and then turn it into fire. You can also see it in the previous solution.
"Chuan": These three are directly connected with water, which means "Chuan".
"Yue": the center of the word is full of paintings, which is passive water. If the picture is short and not water, don't look at it.
"You": This "walks smoothly, dissolves, but doesn't sag, pretending to look at the water.
\ 両 \: These points are connected, and there is also wild water. Even if the handwriting is continuous at four o'clock, it is also like water.
"One": Tuhan, Shui Han. Anyone attached to it is wrong and still regards it as dirt.
Vernacular interpretation
"Hey": This stippling is a water-shaped pen tip, symbolizing the water of rain and dew. Song formula comes from Shao Zi. He also said: "Make water with a little pen", which means that under normal circumstances, you should draw water-shaped strokes with a little refreshing, and there is a Song style of "hanging dirt with a little dust". For example, the last point of the words "brother" and "autumn" belongs to this situation. The words "Wen" and "Zhang" begin with water, which is not included. When four points are connected, they become water. When the four-point painting is divided, it becomes a fire. See the previous explanation.
Biography: This kind of brushwork belongs to Lian Bi with three vertical paintings, which means to look at the water and take the river.
"Yue": the center of the word "Yue" is full of paintings, which is regarded as a watery stroke from heaven. If the middle stroke is too short and does not intersect with the two vertical lines, it will be regarded as gold in the bag, not water.
"Bi": This kind of writing is smooth, symbolizing the dissolution of hydrothermal solution, but the pen is straight and not drooping, so it is regarded as a water-shaped stroke.
"Cloud": This dotted pen shape is a symbol of wild water flooding. Even the four-point stroke is a continuous participation, and it is also a water stroke.
"One": This stroke shape is regarded as a water-like stroke of cold soil and water. However, all attached horizontal paintings do not belong to this situation and are still regarded as earth strokes.
The difference between stem and branch
Pointing to the token as a token, distinguish the children in the belly. In the sea, feet point to the upper waist, and the rest are different groups of wild water.
"Wen": For example, the word "Wen" is a bit, which means that it is the source of rain and dew. Because it's on it, that's all that's left.
"Moon": For example, the dot in the belly of the word "Moon" is purple water, so it is also because it is inside. All "east" and "wood" belong to this category.
"Jing": the central point of the word "Jing" is sea water, and the two points below are water, so "point is water, waist is sea", which means the river is below. I imitate this.
Vernacular interpretation
In the relationship between trunk and five elements, trunk and branches belong to water. The first stippling is called Zishui, the middle stippling is called Renshui, and the bottom stippling is called seawater.
The word "Wen" is called Guishui, which symbolizes the source of rain and dew. Because it is at the top, other words such as "Zhang" and "Liu" also belong to this situation.
The stippling in the belly of the word "Moon" is called purple water, because stippling lives in the belly. In addition, the words "east" and "eye" all belong to this situation.
The point in the middle of the word "Jing" is called seawater, and the two points below are called human water. Therefore, the foot point is the responsibility, and the waist point is the sea. ":This kind of brushwork belongs to Lian Bi with three vertical paintings, which means to look at the water and take the word river.
"Yue": the center of the word "Yue" is full of paintings, which is regarded as a watery stroke from heaven. If the middle stroke is too short and does not intersect with the two vertical lines, it will be regarded as gold in the bag, not water.
"Bi": This kind of writing is smooth, symbolizing the dissolution of hydrothermal solution, but the pen is straight and not drooping, so it is regarded as a water-shaped stroke.
Cloud: This dotted pen shape is a symbol of wild water flooding. Even the four-point stroke is a continuous participation, and it is also a water stroke.
"One": This stroke shape is regarded as a water-like stroke of cold soil and water. However, all attached horizontal paintings do not belong to this situation and are still regarded as earth strokes.
The difference between stem and branch
Pointing to the token as a token, distinguish the children in the belly. In the sea, feet point to the upper waist, and the rest are different groups of wild water.
"Wen": For example, the word "Wen" is a bit, which means that it is the source of rain and dew. Because it's on it, that's all that's left.
"Moon": For example, the dot in the belly of the word "Moon" is purple water, so it is also because it is inside. All "east" and "wood" belong to this category.
"Jing": the central point of the word "Jing" is sea water, and the two points below are water, so "point is water, waist is sea", which means the river is below. I imitate this.
Vernacular interpretation
In the relationship between trunk and five elements, trunk and branches belong to water. The first stippling is called Zishui, the middle stippling is called Renshui, and the bottom stippling is called seawater.
The word "Wen" is called Guishui, which symbolizes the source of rain and dew. Because it is at the top, other words such as "Zhang" and "Liu" also belong to this situation.
The stippling in the belly of the word "Moon" is called purple water, because stippling lives in the belly. In addition, the words "east" and "eye" all belong to this situation.
The point in the middle of the word "Jing" is called seawater, and the two points below are called human water. Therefore, the foot point is the responsibility, and the waist point is the sea.
Qi Yunduo: Specific Steps and Methods of Judging Five Elements of Chinese Characters
2008- 12- 10 20:45
Discrimination of five elements of Chinese characters
For the practical application of Chinese characters, Shao Yong is the highest. I added some contents on this basis. The concept of five elements has existed for a long time and is the basis of various tricks. According to penology, a word contains five elements, according to which good or bad luck can be inferred.
Muge
A square is wood. Anyone who speaks honestly and impartially is called "cold wood" if there is no dependence on the top, bottom, left and right. If three sides are together (three sides are short and right without hooks, which means wet wood is immersed in water), if one side has a hook at one end, or there is a long fold between the three sides, it cannot be called wood. "B" shape is another form of wood, called "boat ship wood", which is used to occupy the good or ill luck acting on the water. The relationship between wood and branches: the straight length is "Jiayin" and the short length is "Mao Yi". For example, the word "che" (traditional) has always been in the center, and the upper and lower strong keys are intact, so it belongs to Yang, while the word "xing" has always been short and weak, so it belongs to Yin and belongs to B and Mao. If it has grown, but it is not strong, you can't see that it is wood, only wood.
Hogg
A pen is fire, no matter how long it is, "a long pen is fire." Fire can be divided into several situations: one is fire, and the other is fire. The second is the afterfire, "the eight characters must be sought after by fire." The ember fire is like a figure of eight, and the two strokes must be exactly the same length. If one of them is long, it will be considered as fire, and the other is "gold". The third is true fire, "four points don't meet true fire", such as four points under the word "bear" If four strokes are not connected, it belongs to water. The relationship between fire and branches: the length is Bingwu, and the short is Dingsi. For example, the long one in the word "Lu" belongs to the fire in the afternoon, and the short one in the word "Mountain" refers to the fire in the afternoon.
Tuge
There are several cases of earth grid: one is to draw a hook horizontally, and "draw a hook horizontally as earth grid". If there is no hook in the horizontal painting, it is called "cold soil", that is, "there is no rhyme when there is no hook in the horizontal painting." For example, "two, Dan, Zhu" and other words, the second is a cross, that is, "horizontal and vertical are the deepest in the soil", and all horizontal paintings are always inside, belonging to the wood in the soil. The third type is "a little bit of suspended soil bursts with dust", which is "dust". For example, everything in the word "autumn and lattice" belongs to this situation, but this point can't be connected with its main stroke, otherwise it will be water. The fourth kind is horizontal, and the horizontal one without hook is called cold soil. The fifth is "pick and choose, get together, and eventually become a local voice." Relationship between soil and branches: there is a straight cross in the middle. It is light for you to draw a short cross. It is ugly if it is not sharp, and it is the same for a long and thick one. "For example, the word" Jade ",the second one is long, and the last one is also long, so the old man is the earth, and the short one is the earth.
Jinge
Jin Ge has the following situations: First, it is "all gold", but it must be sharp and drooping, otherwise it cannot be called gold. If it is "walked" and flattened, it is regarded as water. The second is the shape of the small mouth, "small mouth makes no mistakes." If the mouth is big, such as "career and country", it is not gold. The third type is eye shape, which is called "pocket gold" and "short belly is pocket gold". In the eye shape, the two sides should be short, full of passive water, and the middle is full of passive water. The fourth is the shape of "three-point water", which is called gold in water and "two points plus gold in water". The fifth is "Ji", which is called "cold gold", "nothing breaks the cold gold" and the sixth is "fierce"
"Shape, that gold is in fire," wear heart left si fire way gold ". The relationship between gold and branches: the mouth shape is, the pick is one, and the grip is Xin. For example, the upper and lower parts of the word ""are Yang's, and if you take its square, they are both true. For example, one of the words "ba" is unitary gold, and one of them is. Because they are both narrow-minded, they are considered as Yin Jin.
Shui Ge
There are several situations in Shui Ge: one is the point, which is called "rain and dew", and the other is called "the point is the head", such as "one article and one chapter". The second is the shape of "Sichuan", and Sichuan is a river belonging to water. The third is the "sun" shape, with a full frame, which is called passive water and is not satisfied with gold. The fourth type is zigzag, which is smooth and water-soluble. The fifth is that several points are connected together, which is called "wild water". The sixth type is "-"shape, which is called soil cooling water. If there are other strokes attached to the cross, you can make soil instead of water. The relationship between water and branches: "The point is the head, and the children in the belly should be clearly distinguished. The point is the waist in the sea, and the rest are different groups of wild water." For example, the upper point of "Wen" is decyl, the middle point of "Jing" is the sea, the lower two points are Ren, and the two sides of "Yue and Zi" are Zishui.
Specific steps and methods of determining the five elements to which Chinese characters belong
The order of strength of the five elements of Chinese characters is: six gods represent characters > six gods represent strokes > five elements of Ming characters > dry branch of Ming characters > eight diagrams of Ming characters > five elements of radicals > dry branch of radicals > understanding of five elements of radicals > common characters.
According to the order of the strength of the five elements in the above Chinese characters, after Chinese characters are acquired, they should be judged in turn according to the following nine essentials:
1, representatives of the Six Gods: There are two: A, White Tiger: Tiger. B, Qinglong: Dragon.
2. Six gods represent strokes:
Qinglong: straight, that is, the strong key in the word is drawn vertically. Like the middle, it is characterized by being vertical.
Suzaku: horizontal *, such as stubborn.
Hook: horizontal hook, vertical hook and other hooks. Such as: cut, cut, in the vertical hook.
White tiger: Small mouth, how many?
Xuanwu: I like to walk, ㄒ, bu and Lou.
Viper: deep twists and turns, such as bow, begging, hole, ceremony,
3, the five elements of Ming characters: gold, wood, water, fire, earth.
4, dry branches and clear words:
A. Dry characters: A (wood), B (wood), C (fire), D (fire), E (earth), G (gold), Xin (gold), Ren (water) and Gui (water).
B: Zi (water), Ugly (earth), Yin (wood), Mao (wood), Chen (earth), Si (fire), Wu (fire), Wei (earth), Shen (gold), You (gold) and Xu (earth)
5. Bagua: dry (gold), right (gold), inside (fire), true (wood), smoked (wood), candy (water), root (earth) and Kun (earth).
6. Five-element radical:
Wood: straight but not inclined, three horizontal and two short, straight without hook, type B.
Gold: pick, press, small mouth, short abdomen, three points, number shape, fierce shape.
Water: one point is the head, the river, the branch and the eye, and the three points are connected (such as the fish).
Fire: there are long and short whiskers (left and right are equal in length), and the four points are not connected.
Earth: Draw a hook, a cross and a little imaginary horizontally and vertically (such as the upper right point of the word Ge).
7. The radical of the stem: if it matches (first look at the stem-self, then look at the branch-unitary).
8. Understand the radicals of the five elements: Cheng and Dong (Mu)
9. Ordinary characters
When reading five-element Chinese characters, according to the above order, there are 1, 1, no 1, 2, 1, 2, no 3 ... If there are six gods, look at them first, then look at others. Two thirds of the characters have six gods.