How to use "Book of Changes"? The original text of the I Ching only explains the 64 hexagrams. People who are not strong in classical Chinese will never understand it. More than this, you need to do a little research on ancient characters. None of the current popular versions has annotations on the original text of the I Ching. Very good, so the annotations of the I Ching can only be used as a reference and cannot be copied. If the poster wants to learn the I Ching, it is best to buy a copy of the "Zhouyi". There are not only 64 hexagrams but also hexagrams, miscellaneous hexagrams, etc., but I don't. It supports the divination method in it, which is too troublesome and time-consuming. If you want to learn how to use it, you can buy this book >, but I think this book is really not that good. It is better to buy a copy of "The Number of Plum Blossoms", written by Shao Kangjie . It explains in detail various divination methods, which are simple and easy to use. The important thing is that it is very fast and does not require any props. Many people think that ancient divination is unscientific and even superstitious. I think this is undesirable and extreme. Try to think about it, people 100 or even 1000 years from now will look back at the so-called science of our time. It's still not considered childish or stupid. How great is science today? How precise? There are still so many unexplainable natural phenomena, let alone unnatural phenomena, but these can all be explained by Yili. The wisdom of the ancients cannot be underestimated.
How to use the I Ching for divination? How to use the I Ching for divination? How to read divination using coins? I found this from the Internet, can anyone tell me what it means? ! Methods of divination in the Book of Changes (numismatic method) 1. Coin requirements
Three copper coins (ancient coins), such as Qianlong Tongbao, Guangxu Tongbao, etc. If you don't have copper coins, you can use popular coins instead. Regardless of whether they are copper coins or coins, it is best if the three coins are the same size,
thickness, texture, text, symbols, etc., and the coins should be five jiao (introduced in Part 2 of the Fourth Edition). Copper coins or coins must be clean and free of dirt.
2. The Yin and Yang sides of coins
The yin and yang attributes involved in the words, symbols, patterns, etc. of coins are: square is yin, circle is yang; line combinations (patterns, words can be regarded as a combination of lines) is yin, and lines are yang; thick ones are yin, thin ones are yang; rough ones are yin, smooth ones are yang, etc. Based on the above content, it is not difficult to distinguish yin and yang for various coins. noodle.
① Qianlong Tongbao, Qianlong Tongbao (the word is Yin) is the yin side, and the line pattern (Qing said it is Manchu) is the yang side.
② The five-cent coin (fourth edition) has the 5-cent and plum blossom pattern (both characters and patterns are yin) as the yin side, and the national emblem (with two circles inside as yang) as the yang side. It is recommended to choose this type of five-cent coin.
The other type (the fifth version of the RMB) has 5 cents on one side and a lotus on the other side. Both sides have yin attributes, and the yin and yang sides are not obvious. Don't use this kind of coin to make predictions.
③ For other copper coins or coins, refer to the above content to determine the yin and yang sides.
3. Time, place and personal situation of shaking the hexagram
When starting to shake the hexagram, write down the year, month, day and hour when you shake the hexagram. It is best to tell you the province and county where the hexagram is to be shaken. Also inform your gender, time of birth, etc.
4. How to shake hexagrams
1. Wash your hands and wait until they are dry. Choose a quiet place, clasp the three coins in your palms, and focus on the things you are measuring. Don't be disturbed by other distracting thoughts from the outside world. The thoughts in your heart should be questions, not affirmations. For example, if you are measuring your recent financial fortune, your thoughts should be "How is my recent fortune?" and not "I." Your fortune will definitely be good in the near future." When the thoughts in your heart are concentrated and your mind is calm (about a minute), hold your palms empty and shake them a few times to prevent the money from leaking out. Then separate your hands and scatter the money on a flat, clean surface. , on a hard surface, let the coins roll on their own. Do not hold them down or block them with your hands. If the coins fall to the ground, do not care about them. When the coins are still, the yin and yang sides of the three copper coins will have The following four situations:
① If there are three yin sides, old yin, it is recorded as: ×
② If there are three yang sides, old yang, it is recorded as: ×
③If there is one yin side and two yang sides, Shaoyin, it is recorded as:
④If there are two yin sides and one yang side, Shaoyang, it is recorded as:
In this way, the first line (the first line) is completed.
⒉ Follow the "1" method and shake it five times in a row to get the second, third, fourth, fifth, and upper (sixth) lines respectively. From the second time onwards, in order to ensure that the mind is single-minded and not distracted, I pick up the coin and shake it directly with the same thought as when shaking the coin for the first time.
⒊ Arrange the results of six coin shakes in the following order to get the main hexagram of the test.
Upper Yao
Fifth Yao
Fourth Yao
Third Yao
Second Yao< /p>
After the initial line, you can get a hexagram, and you can use the hexagram you calculated to predict what you want to predict! The crossed line calculated in a hexagram is a narrative telling you about the changes that are about to happen in your life
Regarding the use of the Yi Jing, the Yi Jing is a mystery of ancient culture. Studying the "Yi Jing" The Sutra is divided into two schools. One is scholars, who advocate good exchanges and do not predict fortune; the other is soothsayers, who use human beings' admiration for magical culture to provide guidance and resolve disasters. Both contributed to the development of the "Book of Changes".
Judging from the production process of the "Book of Changes", it comes from the induction and summary of the social practice of calendar and other laws in ancient times. It reveals the performance situation of each stage faced by a person in social life. and the best way to deal with it, like the Periodic Table of Elements, brings together the various factors essential to success.
Previous studies on the "Book of Changes" were all separate explanations of the sixty-four hexagrams, lacking an overall view and systematicity. Now there is a method to help people better master the study of the "Book of Changes". The "Book of Changes" is arranged in an orderly manner and divided into six major processes. It is also supplemented by the Kaishan Gate Hexagram and the Cleanup Gate Hexagram, showing an ignorant person who is involved in the world. From a young boy to becoming a king who dominates the world, all the hexagrams are mapped to the key points of development in each stage, allowing learners to integrate into the role of the protagonist and master relevant knowledge as their personal careers develop. At the same time, it combines Western success studies, management, financial investment, psychology, etc., and cross-references with "Tao Te Ching", "Huang Di Nei Jing", "Sun Tzu's Art of War" and "The Analects", so that learners can learn in the ocean of knowledge and practice. Travel easily.
Nowadays, it is not too difficult to study the "Book of Changes". Six types of lines: "Adding and Deleting Divination of Yi", "Zhengzong of Divination", "Yi Yin", "Yi Mao", "Judging the Mystery of Yi", etc. Bazi categories: "Dip Tiansui", "Ziping Zhenyan", "Shenfeng Tongkao", "Qingtong Baojian", "Sanming Tonghui", "Yuanhai Ziping", "Numerology Exploration", "Four Pillars Prediction" "Introduction to Learning", "Yixue Perpetual Calendar", etc. Feng shui categories: "House Sutra", "Burial Sutra", "Shaking the Dragon Sutra", "Suspicious Dragon Sutra", "Dutian Baozhao Sutra", "Qingnangaoyu", "Tianyuan Five Songs", "Shenshi Xuankong" "Learning" etc. Plum blossoms are easy to count: "Plum blossoms are easy to count".
To understand and use the true Yi Jing, you must first have a certain cultural background
Then you must have rich life experience, and secondly, you must know how to think
In the end it depends on your chances. In other words, even if you have achieved the above three points, you cannot say that you understand the I Ching. You still need an epiphany and an opportunity.
What is the I Ching used for? The "Book of Changes" is essentially a book of divination, a product of the era of witchcraft culture. In the early days of Chinese society, due to the low level of productivity and underdeveloped science, the ancestors were unable to provide scientific explanations for natural phenomena, social phenomena, and human physiological phenomena. Therefore, they worshiped gods and believed that there was something behind everything. There is a supreme emperor or god who controls everything in the world. When people were repeatedly hit by unexpected natural and man-made disasters, they came up with the idea of ??using divine will to predict future events, so as to achieve the purpose of seeking benefits and avoiding harm. Therefore, various prediction methods for communicating between humans and gods were invented. The "Book of Changes" is such a book based on tortoise divination and divination. And for a long time after its creation, people still used it to perform divination and provide guidance for their actions. "Zuo Zhuan" and "Guoyu" record twenty-two examples of using the "Book of Changes" for divination. For example, it is recorded in "Zuo Zhuan" that when Duke Tang of Qi died, Cui Wuzi went to mourn. Seeing the beauty of Duke Tang of Qi's widow, he wanted to take her as his concubine, but he was unsure about it, so he used the "Book of Changes" to predict a hexagram. The sixth and third lines of the "Kun" hexagram changed and became the "Da Guo" hexagram. Based on the changes in the hexagram images and the sixth and third lines of the hexagram "Trapped", the interpreter concluded that this woman is unlucky and should not be married. But Cui Wuzi disagreed and said: "What harm can a widow do! Even if there is harm, it has already been fulfilled by her ex-husband." In the end, he accepted her as his concubine. Until now, there are still many people who use the "Book of Changes" to perform divination and predict good and bad luck.
How to use the Book of Changes for divination? Jin defeated Chu Yanling and recovered
In the 16th year of Chenggong's reign. Jin and Chu met in Yanling. Jin Hou Zhizhi. Shi said. lucky. Its hexagram meets again. say. Nan Guo frowned. Shoot his Yuan Wang. In the eyes. The king of the country is injured. What to expect if you are undefeated. The public follows it. And fight. Lu Qi shot his king. middle eye. The Chu army was defeated.
Full hexagram:
Note: There is no need for additional words here.
Du's note said: Fu, in the hexagram of Yang Chang, the Yang energy starts from the child and goes southward pushing the Yin, so it is said that the Southern Kingdom is frowning: the child is facing the north, and when a Yang is born, it will gradually grow, and when the Yang grows, it becomes Yin. It disappears, so it is called pushing and frowning. If the southern kingdom is frowning, it is to blame, and Li is a prince. "Zhengyi" says: Li is the sun, and the sun is like a king, so it is a prince, and it is also an eye. The yang energy stimulates the south, and it looks like a flying arrow.
He's "Exegesis" says: I regretted my innocence, so I shook the wood into the earth, which is the meaning of shooting.
First of all, it needs to be clear that "The Book of Changes" did originally exist as a book of divination. To be more precise, "The Book of Changes" is one of the three books of divination in ancient times. . According to the "Book of Rites of the Zhou Dynasty", there are three methods of changing in Taibu Zhang, one is called "Lianshan", the other is called "Guizang", and the other is called "Zhouyi". However, in ancient times, divination was often associated with major events such as politics and military affairs, and national decisions often relied on the results of divination. Therefore, it was the philosophical connotation behind divination that indirectly affected people's behavior and thoughts. In other words, the philosophical thoughts contained in the "Book of Changes" are the inner foundation of the method of divination, that is, the principle is the body and the divination is the use.
To be precise but not precise, "The Book of Changes" can be regarded as the earliest foundational philosophical work of our Chinese civilization. It is also the origin of our Confucianism, Taoism and many traditional cultures and concepts. The so-called benevolent person When you see it, you call it benevolence, when the wise see it, you call it wisdom, but the common people use it every day without knowing it.
There is no obvious dispute between Yi theory and Xiangshu. After the Qin Dynasty, the "Book of Changes" survived with divination.
As for the Han Dynasty, when doctors of the Five Classics were appointed, the development of the "Yi" study reached a peak. The schools of "Yi" study in the Western Han Dynasty can be roughly divided into teaching the past and promoting great friendship, yin and yang waiting for disasters, and chapters and sentences guarding the teacher and talking about peace. There are four schools of interpretation of "Ten Wings", and the Eastern Han Dynasty is also divided into four schools. One is Ma Rong and others who wrote chapters and sentences for "Fei Shiyi"; the other is Zheng Xuan and Xun Shuang who wrote "Jingshi Yi" and "Fei Shiyi"; the third is He was the author of Meng's Yi by Yu Fan, with reference to Najia's book in Zhou Yi Shen Tongqi. The fourth was Lu Ji's special treatment of Jing's Yi. From this we can see that the Han Confucians headed by Meng Xi and Jingfang Mainly expounds the theory of images and numbers. Since the "Zhou Yi Commentary" written by Wang Bi of Wei became popular, the "Yi" in the Han Dynasty declined, and Wang was deposed by all Xiangshu, which was the first major turning point in the history of "Yi" study. During the Tang Dynasty, Kong Yingda wrote essays for Wang Bi and Han Kangbo, which made Wang's Yixue widely spread. However, Li Dingzuo's "Jijie of Zhouyi" preserved the remnants of the Shushu of the Han Dynasty. In the Song Dynasty, Chen Tuan and Shao Yong appeared, and later Yi pictures such as "Pictures of Heaven and Earth Nature", "Pictures of Xiantian", "Pictures of Acquired Days", "River Pictures", and "Luoshu" appeared, as well as Ziwei Dou Shu and Meihua Yi. The method of counting and divination spread, and the numbering technique became popular again. Zhu Xi took the diagrams of the Yi and incorporated them into its principles, and thus the study of the Yi changed again. Cheng Zi, Hu Yuan, etc. specialized in elaborating principles, while Li Guang, Yang Wanli, etc. participated in political affairs. The schools of "Yi" school became more and more numerous. The Yuan Dynasty drew heavily on Cheng and Zhu's studies, while the Ming Dynasty used Zen to interpret the Yi. The "Zen Interpretation of the Zhou Yi" written by the eminent monk Zhixu of the Ming Dynasty was its model. When the Sikuquanshu was compiled in the Qing Dynasty, the development of "Yi" theory was mainly divided into two schools and six sects: one is Xiangshu, which is said by Han Confucianism, the first is Jing and Jiao, the second is Chen and Shao; the second is Yili, which Wang Bi promoted , one changed to Hu and Cheng, and the other changed to Li and Yang. In modern times, the main scholars of "Yi" are Mr. Hang Xinzhai, who studies the old and new interpretations, and Mr. Shang Binghe, who interprets Xiangshu. The Zhouyi Book of Changes, a newly unearthed silk book in recent years, is also a new hot spot in research.
Throughout the history of the development of the Book of Changes, we can see that it has far more branches than any other in its history. The so-called Book of Changes is vast and all-encompassing. Therefore, we must not be biased in understanding the Book of Changes. Believe what the family says.
The value of "The Book of Changes" does not lie in whether it can really predict the future, but in the way of thinking of the ancestors of the Chinese nation contained in it. If we can draw some wisdom and enlightenment from it, and face the torrent of time without regrets, fear, confusion and understanding of fate, then the value of "The Book of Changes" will be fully reflected. The so-called "people who are good at "Yi" do not know, there is no great good."
1. Description of the Yarrow Divination Procedure:
"Yarrow Divination Method", three changes to one line, repeat the steps six times, ***eighteen changes, get Six lines form a hexagram.
The first change:
(1) Hold fifty yarrow sticks, take out any one of them and place it far away in front of you. (One root represents Tai Chi)
(2) Divide the forty-nine yarrow stalks into two handfuls at will and place them on the left and right hands of the table. (Like the two instruments of heaven and earth)
(3)......>>
How to use the Yi Jing to tell fortunes. The so-called "fortune telling" of the Yi Jing Bagua is mainly based on the I Ching. The eighty-eight sixty-four hexagrams, combined with the heavenly stems and earthly branches and the five elements, are used to calculate what has happened and what may happen, such as: weather, seeking officials, feng shui, marriage, catching theft, loss, travel, transaction, Looking for people, seeing nobles, farming, seeking wealth, Liujia, looking for things, illness, lawsuits, etc. Before asking anyone to predict a fortune, the fortune teller always warns you that you can only test one thing, not too many! Why is this? The reason is that behind the Yi Jing Bagua fortune telling, it follows a philosophical principle: accidental events and accidental events are related to each other, or in other words, there is some inevitable connection between two accidental events.
What Chinese people are most familiar with is the classic summary of necessity and contingency in Marxist philosophical principles: the relationship between necessity and contingency is the relationship of unity of opposites. First of all, necessity and contingency are two different trends in the development of things. Their causes and their status and role in the development of things are different. Secondly, necessity and contingency are unified, which is mainly reflected in: first, necessity is always expressed through a large number of accidental phenomena, thereby opening up a path for itself, and there is no pure necessity that is separated from contingency. The second contingency is the manifestation and necessary supplement of necessity. Contingency hides necessity behind it and is restricted by it. There is no pure contingency separated from necessity.
Third, necessity and contingency can transform into each other under certain conditions.
It sounds really obscure, but it’s actually very simple. For example, the combination of an egg with one of thousands of eggs is an extremely accidental event. However, this accidental event is inevitably related to the accidental encounter of a man and a woman many years ago. Without the former contingency, the latter contingency would not have occurred. Therefore, accidental events and accidental events are related.
The process of using the I Ching to tell fortunes is generally to first determine one thing to be calculated. For example, if you lose something, see which direction you can find it in. Then shake the hexagram. There are many ways to shake it. The most commonly used one is to use three Qianlong copper coins and shake them six times. According to the yin and yang lines corresponding to the front and back of the copper coins each time, the hexagram shape is obtained, that is, in the sixty-four hexagrams of a hexagram. Losing something is an accidental event, and the hexagram that comes out is another accidental event. However, these two accidental events that happened to the same person one after another are related.
The greatness and mystery of the I Ching left to us by our ancestors is that by analyzing the latter accidental event, we can infer the situation of the previous accidental event that is inevitably related to it. Just like the I Ching is an extremely complex function. If you input a variable, you can get an equation that still contains unknown numbers. By analyzing the equation, you can get an approximate solution to the equation. As for the accuracy of the solution, of course, it still depends on the quality of the person who solves the equation. However, regardless of whether this "solution" can be expressed correctly, the "solution" is already reflected in the obtained hexagrams.
Whether one can understand it thoroughly or not depends on the benevolent and the wise.
How to use the I Ching to divination 1: First find 50 and a short wooden stick (it should be yarrow. Now yarrow is not easy to find, so I said wooden stick). 50 is the "number of Dayan", before counting , first give it to the person who is counted, and let him silently ask for things.
2: Then take out one stick and put it aside (A). Only use 7749 sticks to count. A hexagram is divided into six lines, from bottom to top: first two, third, fourth and fifth. Each line must be counted three times, so a hexagram needs to be counted 3,618 times.
3: Take out one of the 49 sticks and put it aside (B, do not mix it with the one A, which means this is the first calculation). The remaining sticks on the handles are randomly sorted into piles. Take out a bunch of them, group them into groups of four, and line them up in a row. Put the remaining one, two, three, or four aside (C). Be careful not to mix them with A and B. Then there are a bunch of the same four sticks left, arranged in a row, and the last one, two, three or four sticks are put aside (C). This completes the calculation. Starting from the second calculation, put all the wooden sticks arranged in groups of four together without touching A, B, and C. Take out one and put it into B (there are two in B, which means the second count) and do the same with the rest.
4: After three calculations, there are four possible groups of two rows of sticks: six, seven, eight, and nine. The specific meaning will be discussed later. Record the results on paper, using "--" (yang) to represent odd numbers and "- -" (yin) to represent even numbers. Then write Chinese characters next to it. If there are 9 piles at the end, write "Nineteenth Day". Be sure to write Chinese characters!!
5: After counting one line (three counts), combine 49 and the wooden stick into one Pile and start counting the second line. Note that the first line to count is the bottom one, from bottom to top. When the six lines are completed, it becomes a hexagram.
The above introduction is the yarrow method, but it is too cumbersome. Nowadays, very few people use this method to make hexagrams. Starting from the Han Dynasty, people began to use copper coins (it was five-plant coins at that time, Nowadays, five-bead coins are hard to find. Even if you want to buy them, they are very expensive. Therefore, Qianlong coins are usually used instead)
Specific method: take 3 Qianlong coins of the same size and put them in your hands. Hold the coins with both hands. Quietly think about what you want to predict. (At this time, your mood must be quiet. Concentrate on what you want to predict!!) For about 1 minute or when you feel it, throw out the copper coins. .Look at the pros and cons. Record it. One toss 6 times. The first time is the first line. The last time is the upper six lines to start the hexagram. The specific recording method is: one back is the yang line, recorded as -, two, Two backs are Yin Yao, recorded as "- -"; Three, three backs are Lao Yang (i.e. Yang movement), recorded as "O"; Four, no backs (i.e. three sides) are Lao Yin (i.e. Yin movement) ) is recorded as "X".
Remember: it is 3 copper coins tossed 6 times, not six copper coins.
In addition, time is used to generate hexagrams, divination is used to generate hexagrams, directions are used to generate hexagrams, and sounds are used to generate hexagrams. Colors are used to generate hexagrams. In short, any method can be used to generate hexagrams. Since my delicate little hands have a hard time, I won’t introduce them one by one. You can also refer to the methods of hexagrams here. But Plum Blossom mainly focuses on inner hexagrams and outer hexagrams. The relationship between birth and restraint, comparison and combination. When we analyze a hexagram, we mainly need to look at its world and response. It is used as the main analysis. By referring to the hexagram words and lines, and considering the internal and external hexagrams from multiple aspects, we can get more accurate prediction results. . Its specific analysis system is extremely complicated. It cannot be done without basic knowledge of Zhouyi. Since the poster is interested, I suggest that you learn more about the basics of Zhouyi before starting and breaking hexagrams.