What is the relationship between Jin Mu and Jin Mu?

The theory of five elements is to divide everything in the world into five categories. In the attribute of five elements, the two complement each other. The attributes of the five elements have their own characteristics. Based on Jin Mu's fire, water and earth, they represent the phenomenon of all things. Today, let's look at the relationship between Jin Mu and Jin Mu.

Table of fire, water and soil phases of Jinmu 1

Wuxing Zheng Ke

Wang Jin got fire before becoming a container. Only when the fire is flourishing and the water is obtained can mutual benefit be achieved. When the water is flourishing, the soil becomes a pool. The soil is prosperous and sparse. Only when the wood is flourishing can it become a pillar.

Turn life into grams.

Gold comes from soil, but more soil is buried with gold. Soil depends on fire, and more fire can't burn. Fire depends on wood, and wood is full of fire. Wood depends on water, and water makes wood drift. Water is Lai Jinsheng, but gold is much more turbid.

Reduce excessive grams

Gold can produce water, and water is heavy. Water can make wood, and wood can shrink when filled with water. Wood can make a fire, and fire burns more wood. Fire can produce soil, and the soil is full of fire. Soil can produce gold, and gold is more than soil.

Ke Fan

Jin neng ke mu, Jian mu Jin que. Wood can overcome soil, and soil weighs wood. Soil can overcome water, and water is full of soil. Water can overcome fire, and fire is flourishing and water is dry. Fire can kill gold, but more gold can put out fire.

Jiazi was born in the sea (1924, 1984) and Ugly was born in the sea (1925, 1985).

The fire of life in Bing Yin Nian furnace (1926, 1986) and Ding Mao Nian furnace (1927, 1987).

Muming Dalin (1928, 1988) has given birth to Muming Dalin (1929, 1989).

Wu Geng roadside native (1930, 1990) and Xinwei roadside native (193 1, 199 1).

Ren Shen's Golden Life in fengjian (1932, 1992) and fengjian's Golden Life in Gui You (1933, 1993).

The Fire of Life (1934, 1994) and the Fire of Life (1935, 1995) were born in Xu Jiashan.

Bingzi was introduced in Nianliu (1936, 1996), and Ding Chou was introduced in Nianliu (1937, 1997).

Wuyin's local life in the city investment (1938, 1998) and the local life in the city investment in the bazaar (1939, 1999).

Chen Geng Annual Grey Golden Life (19402000) Xinsi Annual Grey Golden Life (194 1, 200 1)

Life span of annual willow at noon (1942,2002) and life span of immature willow (1943,2003).

Aquatic organisms from Shen Jianian Shengquan (1944, 2004) and Yiyou Nianshengquan (1945, 2005).

Xu Bing Miyatusheng (1946, 2006) and Dinghai Miyatusheng (1947, 2007).

Born in the year of Wuzi (1948, 2008) and born in the year of Ugliness (1949, 2009).

Gengyinnian Songbai Life Insurance (1950,20 10/0) Xinmaonian Songbai Life Insurance (195 1 201)

The annual growth life of Renchen (1952,2012) and Guisi (1953,2013).

The gold fate of Wujia annual sandstone (1954,2014) and Weiying annual sandstone (1955,2015).

Bing Shen was born in the fire of life (1956,2016) and Ding You was born in the fire of life (1957,2017).

Muming in the Reform Movement of 1898 (1958,2018) and Muming in the Jihai period (1959,2019).

The native land of Gengzicheng (1960,2020) and Xinchoucheng (196 1, 202 1).

In the year of Renyin, Jin Mingbo (1962,2022), and in the year of Guimao, Jin Mingbo (1963,2023).

Chen Jia's birthday covers the life of lamps (1964,2024), and B has the life of lamps (1965,2025).

The life of Tianhe was born in Bingwu (1966,2026), and the life of Tianhe was born in Ding Weinian (1967,2027).

Dayi was born in Wushen (1968,2028) and Dayi was born in Ji You (1969,2029).

Geng Xuchai's Golden Life (1970,2030) and Xinhaichai's Golden Life (197 1, 203 1)

Mulberry life span of Ren Zi (1972,2032) and Guizhou (1973,2033).

Jia Yin was born in Daxi River (1974,2034), and Jia Yin was born in Daxi River (1975,2035).

Bing Chen was born in Sha (1976,2036) and Ding Si was born in Sha (1977,2037).

The fire of life (1978,2038) was born in heaven in the Wuwu year, but the fire of life (1979,2039) was not born in heaven.

Gengshen Pomegranate Tree Life Insurance (1980,2040) is interested in Pomegranate Tree Life Insurance (198 1, 204 1).

The annual life expectancy of Ren Xu is (1982,2042), and that of Guihai is (1983,2043).

Dialectical Ke Sheng

The order of the five elements is: gold begets water, aquatic wood, wood makes fire, fire begets soil, and soil begets gold.

The order of the five elements is: Jin Kemu, Mutuke, Tukeshui, Shuihuoke and Huojinke.

Five elements were born at the same time:

Jinshui, aquatic wood, Muhuo, Huotu, Tujin. Golden raw water: golden needle melts raw water; Aquatic wood: Water moistens logs; Wood fire: wood dry warm fire; Fire-born soil: burning wood-born soil; Natural gold: Natural mineral deposits produce gold.

Mutual meaning of five elements:

Gold begets water-because the qi of Shaoyin (golden gas) is moist and flowing, gold depends on water, and forged gold can also be turned into water, so gold begets water.

Aquatic wood-aquatic wood is because the water is warm and humid and trees grow.

Wood makes a fire-because wood is warm and fire is hidden in it, wood is drilled to make a fire, so wood makes a fire.

Fire makes earth-because it is hot, you can burn wood. Wood turns to ash when burned, and ash is soil, so fire produces soil. Primary gold-because gold needs to be hidden in stones, attached to mountains, moist and born, and the mountains will produce stones, so primary gold.

Five elements of mutual resistance:

Jin Kemu, Muketu, Tuke water, water, fire, fire, gold.

The meaning of the five elements: because of the nature of heaven and earth, water wins fire; Fine wins strength, so fire wins gold; Just wins softness, so Jin wins wood; Specializing in scattering, so wood beats soil; Reality is better than emptiness, and homeland is better than water.

Just wins softness, so Jin wins wood; Because knives can cut down trees;

Specializing in scattering, so wood beats soil; Because trees can collapse stably;

Reality is better than emptiness, and homeland is better than water; Because the dam can stop the water flow;

The public wins the minority, so water wins the fire; Because floods can put out flames;

Fine wins strength, so fire wins gold; Because fire can dissolve metal.

Gold is born in the soil, and more gold is buried in the soil; Soil depends on fire, and fire is full of soil coke; Fire depends on wood, and wood is full of fire; Wood depends on water, and water floats more than wood; Water Lai Jinsheng, Jinhai Tea.

Gold can produce water, and water is heavy; Water can produce wood, and wood shrinks when it meets water; Wood can make a fire, and more wood burns; Fire can produce soil, and the soil is full of fire; Soil can produce gold, and gold is much weaker than soil.

Jin neng ke mu, Jian mu Jin is insufficient; Wood can break soil, and the soil is heavy and folded; Soil can replace water, and water has more soil flow; Water can overcome fire, and fire can boil water; Fire can kill gold, but more gold can put out fire.

When gold falls in case of fire, it will melt; Fire must be put out when it meets water; When the water is weak, it will clog; When the soil declines, it will sink; Weak wood breaks.

Strong gold gets water, just to defeat its front; Strong water gets wood, slowing its momentum; If a strong wood gets fire, it will vent its English; Fire gets soil, and then gathers its flame; Strong soil gets gold, stubborn.

Yin Na's five lines evolved, and with a more detailed classification, Yin Na's five lines appeared:

Wu = Jia Zi Yi Ugly Hai Jin; Bing Yin Ding Mao fire in the furnace; Chen Wu has reached Dalinmu; Gengwu weixin road side soil; Ren Shen Gui You Jianfengjin; JOE Yihai Mountain Fire; Bing Zi Ding Chou cut into the water; Wuyin has set foot in the city; Chen Xin and Bailajin; Willow in the afternoon; The soil on the house in Dinghai, Xu Bing, a friend of Shen Jia Seisensui; Wu Zi is ugly and thunderous; Gengmao pine and cypress; Chen Chen ghost silk flowing water; Wu Jia Yiwei sandstone gold; Bingshen Dingyou Mountain is on fire; /kloc-100 days in 0/898 is a flat forest; Gengzi is ugly; Golden books are golden; Chen Jia b has covered the lights; Bingwu Tianhe, Ding Wei; Wu Shen has the earth; Geng Xuxin Hairpin Gold; Ren Zigui is ugly; Jia Mao dashui; Middle earth in Dingsisha, Chen Bing; There is no fire in the sky; Gengshen Xinyi pomegranate wood; This is a piece of Wang Yang.

Yin Na = "Sixty Jia Zi Yin Na, this is sixty methods" (Wan Mingying's "Three Children's Songs"); "Narrator, Gong Shang Angle feather tone, gasification again.

Induction is also "(Xu Zi Yan).

The first year of Jiazi = The exact year of China's history at present is 84 BC1year, which is the year of Gengshen. 837 BC is the year of Jiazi. Of course, the chronology of trunks and branches began earlier and has been used in Oracle Bone Inscriptions, but there is no exact record of the beginning. Five elements, a simple and simple way for the ancients to know the world, are highly summarized. Based on the principle of "harmony between man and nature", the five elements have become the theoretical basis of various schools in Zhouyi.

Table 2 shows the phases of wood, fire, water and soil.

The five elements refer to gold, wood, water, fire and earth. This is an abstract concept used by China to refer to all things in the universe in ancient times, which is based on the five numbers 1 2 3 4 5 and their combination changes. The core of the five elements is "mutual growth and mutual resistance". Mutual growth means that the five elements promote each other. Opposing each other means that the five elements repel each other

What exactly do the five elements in eight-character numerology mean?

The five elements originate from nature. Water wisdom, fire ceremony, callousness, golden meaning and earth faith are the virtues of the five elements.

Golden water, aquatic wood, wood fire, fire earth, earth gold. This is the cause of the five elements.

Jin Kemu, Mutuke, Tukeshui, Shuihuoke and Huojinke are the reasons why the five elements come into being.

Gold sees gold, wood sees wood, water sees water, fire sees fire, and soil sees soil. This is the reason why the five elements are born together.

The Five Elements Theory is a unique philosophical theory in ancient China, which is used to explain the origin and diversity of everything in the world. Gold, wood, water, fire and earth are five common substances. The ancients believed that these five substances were the basis of forming substances and gestating all things, and the most basic relationship between them was mutual development and mutual resistance.

Mutual growth, that is, the relationship of self-help, growth and promotion;

Mutual restraint means restraint, repression, exclusion and restraint.

The five elements include all the wonders of nature and reveal the relationship between nature, man and nature. According to the law of five elements, the relationship of mutual generation and mutual restriction is fixed, which is the internal connection of things under normal circumstances, and they maintain the normal biochemistry and coordinated development of things.

Table 3 of water, fire and soil facies of Jinmu

I. Gold

Golden season: autumn. The most important thing to maintain in autumn is the lungs, and the most common disease is cough, which is the spiritual influence of the five elements. Trees and plants begin to wither in autumn, which makes people feel sad and depressed.

Golden organs: lung, large intestine and nose.

Emotion belonging to gold: sadness. Sorrow belongs to gold and is the same as lung. Excessive sadness can cause lung injury.

The taste of gold: pungent

Golden food: white food. Golden food mainly corresponds to the lungs, mostly white food. Their temperament is smooth, which can strengthen the lungs and refresh themselves, promote gastrointestinal peristalsis, strengthen metabolism and make the skin full of elasticity and luster.

Recommended food: pear, white radish, yam, almond, lily and tremella.

Second, wood.

The season of wood: spring

Organs belonging to wood: liver, gallbladder and eyes. When you are overworked, the first thing to maintain is the liver. Because the liver is the organ that concentrates blood in the body, you should try to store blood. The original direction of the five elements is liver → heart → spleen → lung → kidney. The liver is overworked and weak, and the heart, spleen, lungs and kidneys will be affected, and the internal heat accumulated by overwork will also hurt the liver. Therefore, when you work overtime, you might as well prepare some sour snacks, such as plum. If a wooden organ feels uncomfortable, you can eat more blue food belonging to the wooden system. They correspond to the liver and gallbladder of the human body, and contain a lot of chlorophyll, vitamins and cellulose, which can help organs quickly excrete toxins from the body.

Wood's Emotion: Anger

Wood flavor: sour.

Wood food: blue food

Recommended food: Chinese cabbage, cabbage and spinach.

Third, water.

Water season: winter

Organs belonging to water: kidney, bladder and ear. Eating too much will damage the kidneys, and the kidneys are our most concerned organs. The common feature of chefs' cooking is that the oil is big and the salt is big, which makes the food more fragrant. However, salty taste belongs to water and kidney, which is beneficial in moderate amount and harmful in excessive amount. If the face is black at the same time, there may be problems with the kidneys.

Emotion of water: fear

Taste of water: salty.

Water food: black food. These foods correspond to kidneys and bones. Regular consumption can help the metabolism closely related to kidneys, bladder and bones to be normal, so that excess water in the body will not accumulate and cause edema on the body surface, and it has the function of strengthening bones.

Recommended food: black beans, black sesame seeds, blueberries, mushrooms, black dates, longan and ebony.

Fourth, fire.

Fire season: summer.

Organs belonging to fire: heart, small intestine and tongue.

Emotion belonging to fire: happiness

Taste of fire: bitter taste

Fire food: red food. The heart belongs to fire. At this time, it is easy to get angry, fidget, and the heart beats faster, which increases the burden on the heart. So the most important thing in summer is to nourish the heart. In addition to eating nourishing food, according to the principle that the five elements are mutually reinforcing, it is a far-sighted method to restrain heart fire and replenish kidney qi in winter. It is best to eat some red food to nourish the heart, which corresponds to red blood and the heart responsible for blood circulation. People with bad complexion and cold limbs can eat more.

Recommended food: red beans, red dates, carrots, red peppers and tomatoes.

Verb (short for verb) land

The season of the earth: the long summer. It refers to a period of time when the summer is dry and hot and it begins to rain.

Territorial organs: spleen, stomach and mouth.

A sense of belonging to the earth: thinking

Earth flavor: sweet.

Earth food: yellow food. The long rainy summer is the wettest period of the year. Too much moisture will hurt the spleen and stomach and affect appetite, so we always have no appetite in midsummer. At this time, it is necessary to "eat more ups and downs" in the diet, and eating more sweets can supplement the temper; Among the five elements, fire belongs to the heart, nourishing the soil and spleen, and the result of suffering more and strengthening the heart is also strengthening the spleen.

There is something wrong with the soil organs, which corresponds to yellow food. Spleen and stomach play the role of nutrition provider in human body. When they are well conditioned, their blood will flourish.

Recommended food: oranges, pumpkins, corn, soybeans and sweet potatoes.

The above is about the sharing of the relationship between Jin Mu and Jin Mu, for reference only. There is crosstalk between the five elements, and the attributes of the five elements are related to real life, so we should treat them rationally.

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