Brothers from Buddhism, how do you view the I Ching?

The Book of Changes ranks first among the Five Classics. The Book of Changes culture is the development of Chinese culture. Chinese architecture, music, medicine, chronology, etc. are all inextricably linked to the Book of Changes. Confucius read the Book of Changes, Wei compiled three unique works. Even the Analects of Confucius quoted many words from the Zhouyi. Regarding its author, "Historical Records" records that "King Wen was restrained and performed the Book of Changes." Therefore, the ancients mostly believed that the "Book of Changes" was written by King Wen of Zhou based on Sima Qian's theory, but today's people have different views. Because it was written very early and the meaning of the words evolved with the times, the content of the "Book of Changes" was difficult to understand during the Spring and Autumn Period and the Warring States Period. Therefore, the ancients specially wrote the "Book of Changes" to interpret the "Book of Changes". What we call "Zhouyi" today usually refers to the combination of "Book of Changes" and "Book of Changes".

One of the important classics of Confucianism is the oldest, most authoritative and most famous classic in our country. It is the crystallization of the wisdom of the Chinese nation. . The Book of Changes, also known as the Book of Changes, consists of two parts: Jing and Zhuan. The scripture is a divination book. Its basic elements are Yang Yao (-) and Yin Yao (). The three Yao are overlapped to form the Bagua. That is, Qian, Kun, Zhen, Gen, Li, Kan, Dui and Xun. The eight trigrams are then overlapped to form sixty-four hexagrams, such as Tai and No. Each hexagram has six lines. The sutra includes four parts: hexagram images, hexagram names, hexagram words, and line words of the sixty-four hexagrams. The hexagram words explain the meaning of the whole hexagram, and the line words explain the meaning of each line. The "Book of Changes" is divided into two chapters. The upper chapter is from Qian to Li, and has thirty hexagrams; the lower chapter is from Xian to Weiji, and has thirty-four hexagrams. The original remains unchanged.

The origin of "Zhouyi" is Hetu and Luoshu. Legend has it that in ancient times, dragons and horses with figures painted on their backs appeared in the Yellow River, and turtles with writings on their backs appeared in Luoshui. The sages formulated the Bagua accordingly. At the end of the Yin and Shang Dynasties, King Wen of Zhou wrote the sixty-four hexagrams. Later in the Spring and Autumn Period, the sage Confucius wrote the "Book of Changes". When Qin Shihuang burned the book and exposed it, Li Si listed it as a medical divination book and dismissed it. Yu Difficulty.

The "Zhou" in "Zhouyi" refers to King Wen of Zhou Dynasty, and "Yi" means change. According to ancient book records, there are "three Yis" in Yi, "Lianshan", "Gui Zang" and "Zhou Yi". During the Spring and Autumn Period, the "Book of Changes" was popular as a divination book, and people continued to interpret and study it, including Confucius. By the Warring States Period, seven categories of ten chapters in the "Book of Changes" appeared, called "Ten Wings". Later, the "Book of Changes" was compiled into the "Book of Changes" and became the "Book of Changes" we see today.

The Book of Changes is the origin and foundation of prediction and information science in my country. The eight trigrams and the hexagrams and lines of the sixty-four hexagrams in the "Book of Changes" not only systematically record the reflected and hidden information in the natural sciences, social sciences, human body sciences and medicine, as well as the past, present and future information, but also There are also valuable ways to predict information.

In "The Book of Changes", the invention of the method of using Bagua to predict information is a true reflection of the materialistic worldview of our people. When they encounter difficulties in practice and daily life, they do not seek help from Instead, we use the scientific method of predicting past and present information through Bagua to predict relevant information about nature and human affairs, so as to be aware of everything and be prepared for any danger, so as to better understand society, transform society, and promote the continuous development of society. . Therefore, the sixty-four hexagrams in the "Book of Changes" are a large information database.

The Book of Changes is a book that infers the bad luck of things based on the yin and yang and randomness of numbers.

Most people can’t understand it, but there is no need to study it. I have also read ( Recommended by the teacher), but I still can’t understand it after reading it twice. I simply don’t understand it. Strictly speaking, Zhouyi is a subjective materialist philosophy book. It integrates astronomy, mathematics, art of war, statecraft, life, moral cultivation and things. Development and Change as One is a good book for training people's thinking. Many Nobel laureates have succeeded with the help of it. I think Mark and Enckes also read it before studying Marxist philosophy. Therefore, Marxist philosophy is only a high-level summary of the contents of the Zhouyi.

In ancient times, science was very backward and could not analyze many natural phenomena, so the theory of "Book of Changes" came out.

Simply put,

1. The Book of Changes was originally about fortune telling.

2. But by the time of the Zhouyi, Confucius basically interpreted the Book of Changes from a philosophical perspective. Although this explanation can also be applied to divination, the Book of Changes is listed as a classic just because Contains comprehensive philosophy.

3. The Zhouyi cannot be used as a book of divination, because Confucius only understood the Yi from philosophy and basically had no discussion on divination. The divination of later generations was re-created from the most basic theorems in the Yi , basically has nothing to do with the Book of Changes.

4. Philosophy is applicable to anyone, but using the Book of Changes for divination will not have practical significance.

5. Fortune-tellers still use the Book of Changes to predict It is listed as a Book of Divination because the Zhouyi has not abandoned the basic principles of the Yi, and other Yi Jing have been lost.

The "Zhouyi" is a classic with profound connotation, wide influence and long-lasting spread in the history of Chinese civilization. , known as "the head of the group of scriptures" and "the source of the great road".

For thousands of years, "The Book of Changes" has attracted people in various fields with its external charm (peculiar structural forms and abstract symbol displays) and profound connotations (eternal principles and complex and magical calculation mechanisms). Its research and application have formed a huge Yixue research system.

The Book of Changes is composed of two parts: the Book of Changes and the Book of Changes. Overall, it is a philosophical work that guides people and uses the laws of nature and social development. Among them, the "Book of Changes" was formed by ancient Chinese sages through long-term observations of natural and social phenomena, as well as a high-level summary of various social practice activities and their results. It reflects the phenomena of all things in the universe and the laws of development and change. "Yi Zhuan" is a philosophical classic that explains the "Book of Changes" and explains its principles.

The "Book of Changes" has gone through thousands of years of vicissitudes and has become the root of Chinese culture. The character and spirit of "The Book of Changes" are deeply embedded in the national character of the Chinese nation. Yi Dao emphasizes the harmony of yin and yang, the balance between hardness and softness, and advocates continuous self-improvement and virtuous conduct. In the history of five thousand years of civilization, the reason why the Chinese nation has been able to endure many calamities and remain unyielding in the face of many difficulties, and has been able to recover from decline and continue to develop and grow, has its roots passed down to this day, and is closely related to our nation. It is closely related to grasping the era of Yidao spirit.