Fengshui ershisi mountain

What do the twenty-four mountains in Feng Shui mean? Also known as "Twenty-four Roads". It refers to the 24 directions around houses and cemeteries, including twelve branches: Zi, Ugly, Yin, Mao, Chen, Si, Wu, Wei, Shen, You, Xu, Hai, A, B, C, D, G, Xin, Sang, Huai Ren, Gui Geng, Tian Gan, and gossip. Among them, Zi refers to the north, noon guide, base refers to the east, unitary refers to the west, stem refers to the northwest, root refers to the northeast, Kun refers to the southwest and Xun refers to the southeast. The other branches all represent specific directions, and each direction is only 15 degrees apart.

How to see the good or ill luck of the twenty-four mountains in Feng Shui depends on where they are used (there is no good or ill luck in the twenty-four mountains themselves). If it is used in houses, such as sitting in the noon direction of Zishan, the evil side of Zishan is "four, noon and nothing" (three evil sides). Especially the "no" side is extremely intense.

What do you think of geography, geomantic omen and killing houses? That is, the twenty-four mountains, which one is the star-killing house and which one is the mountain-collecting house? To study feng shui, you should know the orientation. The name of Bagua Palace represents the southeast, northwest, southeast, south, southwest, west, northwest and north of the palace. Chen, Xun and Si; C, noon and d; No, Kun, Shen; Geng, You, Xin; Hey, fuck, and the sea; No, no, no; The ugly, gen and yin compasses represent east, south and west in the afternoon' for north', Kun' for southwest, Xun' for southeast, gan' for northwest, gen' for dry mountain in northeast, sitting in northwest to dry mountain in southeast, sitting in unitary direction and sitting in east to west.

What do the twenty-four mountains in Feng Shui mean? We often say that there are eight directions, namely, north, northeast, east, southeast, south, southwest, west and northwest, but dividing 360 degrees into eight directions, each of which is 45 degrees, seems a bit general, while Feng Shui requires a more accurate direction, so we divide each direction into three parts, for example, the north accounts for 45 degrees, and then divide it into three directions, that is, three sides. In geomantic omen, the direction of subdivision is called mountain. There is a saying in Feng Shui that one hexagram (for example, the north is the ridge) controls three mountains, so eight directions are twenty-four mountains.

Twenty-four mountains of feng shui.

What is the starting and ending degree of the twenty-four mountains in Feng Shui? The number of hexagrams in each of the twenty-four mountains

Renshan 337.5 degrees to 352.5 degrees. From 340.5 to 349.5, I will get the stars. Next to it, starting from the third degree, it is the star of the divination.

Purple mountain is 352.5 degrees to 007.5 degrees. From 355.5 to 004.5, the hexagrams are followed by stars. Next to it, I changed the stars into hexagrams.

Guishan 007.5 degrees to 022.5 degrees. 007.5 to 0 19.5. Next to it, starting from the third degree, it is the star of the divination.

Ugly mountains range from 022.5 degrees to 037.5 degrees. From 025.5 to 034.5, the hexagrams are followed by stars. Next to it, starting from the third degree, it is the star of the divination.

Genshan 037.5 degrees to 052.5 degrees. From 040.5 to 049.5, the hexagrams are followed by stars. Next to it, starting from the third degree, it is the star of the divination.

Yinshan 052.5 degrees to 067.5 degrees. From 055.5 to 064.5, the hexagrams are followed by stars. Next to it, starting from the third degree, it is the star of the divination.

Jiashan 067.5 degrees to 082.5 degrees. From 070.5 to 079.5, the hexagrams are followed by stars. Next to it, starting from the third degree, it is the star of the divination.

Maoshan 082.5 degrees to 097.5 degrees. From 085.5 to 094.5, after divination, there are stars. Next to it, starting from the third degree, it is the star of the divination.

Block B is 097.5 degrees to 1 12.5 degrees. 100.5 to 109.5. Next to it, starting from the third degree, it is the star of the divination.

Chen Shan 1 12.5 degrees to 127.5 degrees. 1 15.5 to 124.5. Next to it, starting from the third degree, it is the star of the divination.

Xunshan 127.5 degrees to 142.5 degrees. 130.5 to 139.5. Next to it, starting from the third degree, it is the star of the divination.

The four mountains are 142.5 degrees to 157.5 degrees. 145.5 to 154.5. Next to it, starting from the third degree, it is the star of the divination.

Iceberg 157.5 degrees to 172.5 degrees. 160.5 to 169.5. Next to it, starting from the third degree, it is the star of the divination.

Wushan 172.5 degrees to 187.5 degrees. 175.5 to 184.5. Next to it, starting from the third degree, it is the star of the divination.

Ding Shan 187.5 degrees to 202.5 degrees. 190.5 to 1 19.5. Next to it, starting from the third degree, it is the star of the divination.

Weishan is 202.5 degrees to 2 17.5 degrees. From 205.5 to 2 14.5, the hexagrams are followed by stars. Next to it, starting from the third degree, it is the star of the divination.

Kunshan 2 17.5 degrees to 232.5 degrees. From 220.5 to 229.5, I will get the stars. Next to it, starting from the third degree, it is the star of the divination.

Shenshan is 232.5 degrees to 247.5 degrees. From 235.5 to 244.5, I will get the stars. Next to it, starting from the third degree, it is the star of the divination.

The mountains are 247.5 degrees to 262.5 degrees. From 250.5 to 259.5, I will get the stars. Next to it, starting from the third degree, it is the star of the divination.

You Shan is 262.5 degrees to 277.5 degrees. From 265.5 to 274.5, I will get the stars. Next to it, starting from the third degree, it is the star of the divination.

Johor Bahru is 277.5 degrees to 292.5 degrees. From 280.5 to 289.5, I will get the stars. Next to it, starting from the third degree, it is the star of the divination.

292.5 degrees to 307.5 degrees. From 295.5 to 304.5, the hexagrams are followed by stars. Next to it, starting from the third degree, it is the star of the divination.

Dry mountain is 307.5 degrees to 322.5 degrees. 3 10.5 to 3 19.5. Next to it, starting from the third degree, it is the star of the divination.

The seamount is 322.5 degrees to 337.5 degrees. From 325.5 to 334.5, I will get the stars. Next to it, starting from the third degree, it is the star of the divination.

(It can be found that the dividing line between Xiayao and Daiyao is on the mantissa of 2.5 degrees or 7.5 degrees, so remember this set of numbers and cooperate with the compass to accurately infer the difference between Xiayao and Daiyao even without paying money. )

What does it mean that the 24 mountains are in the same direction in the old geomantic omen? To put it simply: in the actual geomantic operation, there are 24 mountains on the compass, each of which is 15 degrees, and the middle 9 degrees is the next divination; There are still 3 degrees on each side. If each side is within 3 degrees in compass measurement, it will replace divination, that is, two directions.

What is the connection between the twenty-four mountains in Feng Shui and people? Among the twenty-four mountains, there is the mountain of heavenly stems and earthly branches. There are also four mountains in the gossip. Then Dizhi Mountain has an influence on people, and gossip is the same as the weather. At the same time, the combination of heaven and earth also affects people. The five elements of each mountain are different, and the corresponding people have different influences.

What do you mean by "Feng Shui" and "Mountain"? The biggest scientific proposition of China's geomantic omen is the unity of heaven, earth and man. In the long-term practice, China Feng Shui has summed up a set of concrete operation methods about the relationship among heaven, earth and human beings, and summarized them into a complete operation tool, namely the jujube compass.

1) the fate of celestial bodies, that is, the periodic change characteristics of cosmic gas field and celestial bodies running in the universe. According to the temporal and spatial evolution of celestial bodies, China Feng Shui summed up the theory of "three elements and nine movements". 2) Ground transportation, that is, the gas field of the earth is influenced by the sun, the moon and the stars of the earth, and its geology, landforms and physical fields vary widely due to geographical location, forming a unique microclimate on the surface of the earth. China's geomantic omen summarized the ground movement as the theory of sand and water in the dragon cave. 3) People's luck, that is, the date of birth and geographical location, is influenced by the atmosphere of the universe and the atmosphere of the earth, which leads to different personalities. China's geomantic omen sums up people's movements into four pillars, namely, the heavenly stems and earthly branches of year, month and day. In addition, the years of man-made goods, building foundation, building capping, opening stores, housewarming and other human activities, such as weddings, funerals, opening businesses and so on. , has expanded to the fate of things.

To sum up, the concrete operation of Feng Shui in China is to arrange the relationship among natural luck, geographical luck and humanistic luck, and their combination and conflict depend on the balance of Yin and Yang and the mutual influence of the five elements. From this, there are good and bad points.

If China's geomantic omen has unscientific elements in operation technology due to the limitation of history and technical level, then China's geomantic omen integrates the cosmic gas field, the terrestrial gas field and the humanistic gas field into a large system, and obtains the coherence, periodicity and holography among them. It is extremely scientific to analyze it from a modern point of view. To carry out the study of Feng Shui in China is to prove the scientific nature of Feng Shui in China.

It should be noted that most of the operating methods in China's Feng Shui are summarized and verified by practical experience theory, which provides abundant basic materials and possibilities for Feng Shui to rise to scientific theory. The formation process of modern science: the re-examination of experimental jujube empirical formula jujube theoretical theorem, it is this process that is constantly improving.

"Green capsules? Preface: Twelve congenital compasses, which will be used in the day after tomorrow. The eight branches, four dimensions and twelve branches referred to here are twenty-four, that is, the twenty-four mountains on the compass, that is, the twenty-four directions. These twenty-four directions are different because of the differences in five elements, divination and branch meeting.

1) In the practical operation method of applying China Twelve Earthly Branches Feng Shui in Twenty-four Mountains, the acquired gossip is generally adopted because the object of judgment is the day after tomorrow, that is, nature is the body and the day after tomorrow is the use.

In the earthly branch, the meridian is located in the four positive positions of the acquired eight potentials, representing the four directions of Kan (due north), Li (due south), Zhen (due east) and Dui (due west) respectively. The twelve earthly branches are arranged clockwise from the column, starting from the yin, and the yin, hair and Chen are transported in the east according to December; Not in the south at noon; Shen, you and E are in the west; Hai, Zi and Ugliness are in the North.

The hedging relationship between the twelve branches is opposite in the circle, and there are six combinations:

Meridian collision (rat-horse collision); You Mao Xiang Chong (Xiang Chong Rabbit and Chicken)

Chen Xu fights (dragon and dog fight); Ugly don't bump (cattle and sheep bump)

Shen Yin Xiang Chong (Tiger Monkey Xiang Chong); Four seas collide (snakes and pigs collide)

2) The arrangement of ten-day trunk and ten-day trunk in twenty-four mountains is determined by the attributes of five elements.

Party A is wood, Party A is yang wood, Party B is yin wood, and East is wood, so Party A is ranked in East. One is Yang, which is the left side of Mao; B is Yin, on the right side of Mao. Similarly, sec-butyl is arranged around noon, Geng Xin is arranged around unitary, and non-decyl is arranged around child. And e is positive soil and negative soil, which ranks in the middle soil and is generally omitted.

Why is the trunk of the sun on the left side of the earth branch? Because the sun turns from the left; The dry parts of the yin are arranged on the right side of the earthly branches, indicating that the yin turns from the right to the same.

3) In the twenty-four mountains, apply the Eight Diagrams "Qingnangjing"? The preface says: the day after tomorrow, Ganhewei will be used again. Dry refers to the heavenly dry, as has been said before; Dimension refers to four dimensions.

When the four-dimensional hexagrams are arranged in an empty mountain, it happens to be a complete twenty-four mountains. Or ask why the twenty-four mountains are only filled in four dimensions, but not four correct hexagrams? It turns out that the mountain position of Sizheng Gua has four words: Zi, Wu, Mao and You, so Sizheng Gua can no longer be put into these four Yamanouchi. In the geomantic omen of China, Zi, Wu, Mao and you ...