The origin of the myth of Gonggong is related to the flood, and almost all water control myths also involve Gonggong. Gonggong is actually the god of flood, which is relatively wide, but its influence is limited to the inland, and there is no intersection with the ocean, so Gonggong obviously can't control the seawater, which is a separate system.
Second, Feng Yi. Also known as Hebo, he is the water god in charge of the Yellow River. Hebo, as the cradle of the Chinese nation, had an extraordinary position in ancient times, and often enjoyed national-level sacrificial treatment. According to Qu Yuan's Nine Songs, Hebo is a fishtail and handsome god in the water.
Legend has it that Hebo fell in love with Fu Fei, the goddess of waterinfo, but was snatched away by Hou Yi. It is also said that Hebo intervened in the love between Hou Yi and Fu Fei. In a word, the two men had a long history of enmity and enmity, and Hebo's reputation in later generations was not very good. For example, there were many similar allusions in the famous "Ximen Bao governs his power", which was gradually abandoned and forgotten.
Third, the odd phase. Feng Yi is the water god of the Yellow River. Who is the God of the Yangtze River? According to Guangya, Jiang Shen is a goddess with a strange name. Legend has it that Qi Xiang was the daughter of Meng Zhen's family in the ancient Yellow Emperor period. She sank into the Yangtze River for stealing the Yellow Emperor's pearl and became the water god of the Yangtze River.
Of course, due to the different beliefs in different parts of the Yangtze River basin, there are many opinions about the river god. Each section of water may have different water gods, and different dynasties and generations will have different water gods. I won't say much about this. Feng Yi and Qixiang can be regarded as water gods representing the whole Yellow River and Yangtze River.
Fourth, Qu Yuan. According to the "relic collection" and other records, after Qu Yuan threw himself into the river, people regarded Qu Yuan as a water god sacrifice to commemorate him, also known as narcissus, which means a fairy in water, not a flower. So we are always talking about commemorating Qu Yuan, and we don't know what kind of immortal Qu Yuan is. Qu Yuan is actually one of the water gods.
So what does Qu Yuan really care about? Qu Yuan threw himself into Miluo River, which belongs to Dongting Lake water system. According to the rule that where to die is the water god, Qu Yuan should be regarded as the water god of Miluo River. However, Qu Yuan has a special historical position, and some dynasties even named him the water god of the Yangtze River. In fact, narcissus is a good title.
5 Xuanming
Pangu created the world and incarnated everything. Among them, the twelve drops of Xue Jing of Pangu combined with the muddy air of the earth, and after countless years of gestation, it formed the innate aura of the beast and was named the Twelve Ancestral Witches. These twelve ancestors are descendants of Pangu Xue Jing. They are the most orthodox descendants of Pangu. They each inherited a Pangu enlightenment, and they were born to control one, which is extremely powerful. Xuanming is the ancestor of rain and one of the ways to control water.
At that time, the demon family established heaven and controlled it; Witches, on the other hand, step on the earth and rule all beings on it. Li Qi people want to unify heaven and earth, so they often wage wars, and the war between the two nations lasted for endless years. Seeing the great potential of the Lich, Qi Xin, the major forces, conspired to plot against the Lich on Sunday, which led to the defeat of two Lich families and their nesting.
The demon emperors all surrendered, and all the twelve witches except Xuan Ming died. In despair, Xuan Ming's father walked into the land of reincarnation with the remaining witches. From then on, Xuan Ming, the ancestor of waterless in the world, was the only Meng Po on Naihe Bridge.
6. Shuide Xing Jun
People who have seen Journey to the West must know Shuide Xingjun, but you may not know much about this immortal. As I said just now, Qi Xiang is the water god of the Yangtze River, and Mercury is the water god of the Yellow River. Shui Dexing Jun was a general in Yin and Shang Dynasties. When he fought against Chao Ge, he made a vicious move. He wanted to flood Chao Ge's army. But the imagination is beautiful, but Jiang Ziya noticed in advance that all his floods turned into ice, and the Shang Dynasty retreated without a fight.
7: Tianwu
According to Shan Hai Jing, Tianwu is a water god, whose image is like a combination of eight tigers. His body has feathers and is bluish yellow, which is very strange and can be said to be extremely ugly. But as the saying goes, although Tianwu is ugly, he is a skilled water god, who smokes clouds and summons clouds, rain and lightning.
8 Ji Meng
This is a very powerful existence. According to Shan Hai Jing, Ji Meng is a natural enemy in the heroic world. Wherever Hiderigami has been, it must be thousands of miles away and the land has dried up. However, the opposite is true. Wherever he goes, it must be raining cats and dogs. Ji Meng is very similar to the image of the Dragon King in many film and television works. Judging from the comprehensive strength, it must be more than Tianwu.
9 Yu Qiang
There are water gods of the Yangtze River and the Yellow River ahead. Now let's talk about Poseidon In ancient mythology, Poseidon was Yu Qiang. In Shan Hai Jing, Yu Qiang is not only a water god, but also a wind god. He is the minister of Zhuan Xu, and he has a strong control over water, far above Gong Gong. It is precisely because Yu Qiang replaced Zhuan Xu that Gong Gong was able to hit the island in a rage and Yu Qiang was able to play Gong Gong, which shows that this name is not white.
10 Wu Zhiqi
Wu Zhiqi is the most powerful of all water gods. Why do you say that? Please listen to Bian Xiao in detail. Wu Zhiqi is the god of Huaihe River in ancient mythology. The legend goes like this. Wu Zhiqi is a great ape bred from a chaotic world. He is very talented and has learned all kinds of powerful spells such as water control. However, this is an ambitious guy who wants to grab Dayu's throne. During Dayu's flood control, he tried his best to make trouble for Dayu. He used magic to summon the flood, which made Dayu tired. Dayu had no choice but to invite him. And Wu can beat it, which is enough to prove how strong he is.
1 1 Dragon King
According to myths and legends, the dragon is a powerful beast of heaven and earth. It is born with the ability to control the small with the big, to rise and hide, and to control the wind and rain. As an adult, he is comparable to a fairy. During the flood period, dragon, phoenix and unicorn were called the three flood families, and they jointly ruled the flooded land, while dragon was the king of thousands of scales.
Although the following three clans competed for the hegemony of the universe, which led to the near extinction of their masters, the Dragon fell from the throne of hegemony and was driven into endless Wang Yang by all beings, becoming the emperor of Wang Yang, but its power still made all beings feel palpitation.
Because dragons live in the sea of Wang Yang, they can naturally call the wind and rain, giving clouds and rain. Slowly,; The dragon has become a new water god, and all living beings on the earth call it the' Dragon Lord'. Of course, the Dragon King is known as the water god, but in fact it has no power of the water god, so it can't be compared with Gong Gong and Xuanming, and even Qi without support is far behind.
12 Xiang Jun: Xiang Shui Shen, male. Shun, who swam south, died in Cangwu.
Mrs Xiang: Shun Fei is the daughter of Emperor Yao, so she is called Di Zi.
It is generally believed that it is the male god of Xiangshui, and the goddess of Xiangshui, Mrs. Xiang, is the spouse god. Xiangshui is the largest river in Chu. This pair of gods and Mrs. Xiang reflects the primitive people's idea of worshipping natural gods and the concept of "love between god and man" Chu's folk literature and art have a strong religious flavor, and the altar is actually a "theater" or "literary world".
Take Mrs. Hexiang as an example: when people offer sacrifices to her, female singers or worshippers play the role of greeting; When offering sacrifices to Mrs. Xiang, male singers or admirers play the role of welcoming Mrs. Xiang and express their deep feelings. They take God as the object and place their simple and sincere love for the world. At the same time, it also embodies the harmony between Chu people and nature.
Because of the flesh-and-blood relationship between Xiang Shui in southern Chu and Chu people, Chu people have placed deep love on Xiang Shui, regarded Xiang Shui as a river of love and happiness, and then described it personally. The image of God also shows the story of joys and sorrows like people, and the God in people's minds is also specifically covered with the shadow of historical legends.
Xiang Jun and Mrs Xiang are based on the legends of Shun and his second concubines (E Huang and Nv Ying). In this way, the image of God is not only richer and more vivid, but also closer to people in real life emotionally, full of human feelings.
Extended data
Jiuge Xiang Jun is the work of Qu Yuan, a poet of Chu State in the Warring States Period. This poem is dedicated to Mrs. Xiang. It is written in the style of Mrs. Xiang and describes her yearning and resentment caused by her long-awaited absence.
The whole poem can be divided into four paragraphs. In the first paragraph, Mrs. Xiang came to the place where she was dating by boat, but she didn't come, and she blew a sad flute in disappointment.
The second paragraph goes on to say that it won't be long, so Mrs. Xiang went north to Dongting Lake by boat to find him, but there was still no sign of him;
The third paragraph is a direct catharsis of Mrs. Xiang's extreme disappointment and resentment;
The fourth paragraph describes the time when Mrs. Xiang drifted across the lake from morning till night, and once again emphasizes that she didn't see Mr. Xiang at last.
13 Luo Fei
Luo Fei, the daughter of Fuxi Nuwa, drowned while crossing the river in Luoshui, and later became the goddess of Luoshui.
Rofi
Another name
Fu Fei, Roshen, Yuros.
identity
Daughter of Fuxi Nuwa
record
An Ode to the Goddess of Luo
The origin of Luo Shen
Fu Fei, also known as Luo Fei, was famous for his beauty before his death, so he was highly praised by later poets. Cao Zhi once praised her in Luo Shen Fu: "She is light, like a flying swan, and like a Youlong in the sky. From a distance, it shines like a gorgeous morning glow in the sky; Close up, it looks like a white lotus in full bloom in the blue waves. Her figure is moderate, her length is appropriate, her shoulders are cut like that of her husband, her waist is like smooth white silk, her neck is high, her white greasy skin is exposed, and she no longer needs makeup, so she is naturally beautiful. Black towering bun, slender curved eyebrows, red lips are very bright, white teeth are shining, bright eyes are shining, and there are two small dimples on the cheeks ... "
Although Fu Fei is beautiful, her experience is unfortunate. She met a wandering playboy, Hebo, the water god of the Yellow River. Hebo, whose real name is Bing Yi, became a water god because he drowned crossing the river. Although he is romantic and chic, he has a white face and a beautiful figure. He often likes to ride a waterwheel with lotus leaves as the canopy, drive animals such as dragons, and travel nine rivers with some girls who are nothing more than monsters. He often forgets all about Fu Fei, and Fu Fei is worried about it, although sometimes daydreaming is inevitable and Chun Qing will ripple. If he wants to fall in love with a wishful man, he should be a husband. But she can't escape from Hebo after all!
Luoshen origin
Luo Shen is Fu Fei, and Fu Fei was originally the daughter of Fuxi Nuwa. Because of her fascination with the beautiful scenery on both sides of the Luohe River, she came to the world and came to the bank of the Luohe River. At that time, the people living in the Luohe River Basin were a hardworking and brave people, and Luo was no exception. Fu Fei joined the Luo family and taught them to fish in the net. He also taught people with Roche the good methods of hunting, raising livestock and grazing that he learned from his father.
On this day, after work, Fu Fei picked up the lyre and played wonderful music. Unfortunately, this melodious piano sound was heard by Hebo by the Yellow River, so he dived into the Luohe River, saw Fu Fei, and was immediately attracted by Fu Fei's beauty. So Hebo became a white dragon, causing an uproar in Luohe and engulfing Fu Fei.
Fu Fei was brought into Shuifu Palace by Hebo, and he was unhappy all day, so he had to use the lyre to relieve his sadness. At this time, Hou Yi came to Fu Fei. Hou Yi is a god who is good at shooting. He was banished to the world with his wife for shooting the son of the Nine Heaven Emperor. Hou Yi's wife, Chang 'e, secretly ate the fairy medicine, and returned to the Heavenly Palace alone, leaving Hou Yi alone.
When Hou Yi heard about Fu Fei, he was very angry. He rescued him from the palace, returned to Luo's house and fell in love with him. Hebo was furious, and when he heard about the relationship between Hou Yi and Mi Fei, he became angry from embarrassment. He turned into a white dragon and sneaked into the Luohe River, devouring many fields, villages and livestock. Hou Yi was so angry that he shot Hebo in the left eye, and Hebo fled in a hurry.
Hebo knew that he was no match for Hou Yi, so he had to go to heaven to complain. The Emperor of Heaven knew what had happened and didn't talk to Hebo. Hebo can only return to Shuifu despondently, and he can no longer care about Hou Yi and Fu Fei.
From then on, Hou Yi and Fu Fei lived a happy life in Luoyang. Later, in recognition of them, the Emperor of Heaven named Hou Yi as the Zongbu God and Fu Fei as the Luoshen.
14 Mazu Poseidon
In the early years of the Northern Song Dynasty, shipwrecks occurred frequently in the East China Sea in Fujian, and fishermen suffered heavy casualties. It was the barefoot fairy who told the Jade Emperor to apply for sealing a sea god to be responsible for life-saving at sea. With the support of the Empress Dowager, the barefoot Daxian found a chivalrous, kind and virtuous Lin Yuan in Meizhou Island, Putian, and asked Guanyin Bodhisattva to give birth to a girl named Mo Niang after fourteen months. This woman is extremely clever, kinder and helpful after birth. Bodhisattva and Daxian were very happy, so they secretly accepted her as a disciple, and gradually taught her medical skills, prediction, observation of celestial phenomena and other skills, so that they could undertake Poseidon's heavy responsibility in the future.
Many disasters at sea are related to the Prince of Dragon Palace in the East China Sea. Yazi is a vicious guy. He secretly refined Kun Dafa in an attempt to dominate the East China Sea. He didn't want to show his true colors in a coma and be caught by fishermen. Thanks to the kindness of the young silent mother, she pestered her brother to redeem the bud and set it free. After Yazi was saved, she didn't want to repay. On the contrary, she took pains to persecute the fishermen for revenge. Gong Yan, his siren, harassed people everywhere, so Lin Yuan had to ask Wang Shiqi, the county magistrate, to subdue the demon. Don't want to practice Xuantong too shallow, Gong Yan escaped, and Wang Shiqi's son was retaliated by Gong Yan and became a basket case. Ao Guang, the Dragon King of the East China Sea, is old and frail, and is riddled with diseases. Under the temptation of his concubine, he gradually retired, but he hesitated between his second son and his fourth son. I learned that I decided to get rid of my kind-hearted competitor, Brother Four. However, the armadillo was escorted by the powerful General Turtle. If you want to get rid of armadillos, you must kill General Tortoise first. Yazi led his cronies to surround and kill General Turtle. General turtle fled to the East China Sea, and his whereabouts were unknown.
Mo Niang got the bronze symbol presented by the barefoot fairy, studied hard day and night, and gradually got better and better, only feeling spiritual attachment and surging mana. Guanyin Bodhisattva also gave her a pair of silver bracelets endowed with magical powers, and these two treasures became her belongings. Later, whenever someone was in distress at sea, Mo Niang's mind was full of red light, so her Yuan Shen flew to the incident area to protect the ship and save people. Mo Niang saw that the weather was very effective and won the trust of her neighbors, but at this moment, the siren suddenly retaliated, and Mo Niang's brother and two sons of Liu Zigui's family died in a shipwreck. Lu Zigui and others blamed Mo Niang for their son's death. From her brother's death, Mo Niang felt that there must be a doctor on the island. She borrowed money from her father to prepare for practicing medicine, and finally moved her parents and supported her career.
There was a plague on the neighboring island, and the whole family of Guihua, a fisherman, died on board. The villagers are afraid of the spread of the plague. At the initiative of Lu Zigui, osmanthus fragrans should be burned alive to eliminate the source of infection. Wang, Mo Niang's kind and fair mother, resolutely stepped forward to protect osmanthus. Mo Niang decided to take holy water from Magic Island under the care of the witch. As a result, dealing with the siren delayed the opportunity, osmanthus was saved, and Wang finally died because he was too ill. Mo Niang spilled holy water all over the island and saved the fishermen around.
In a deal with the siren, Mo Niang saved the official ship led by Wu Zonglun, an imperial envoy. Wu Zonglun came to thank you afterwards, and the two had a good talk. Mo Niang learned a lot of important things outside through Wu Zonglun's guidance. The interaction between the two young people caused the jealousy of Mo Niang's childhood sweetheart Yang Shengquan. Yang has been unrequited in love with Mo Niang, who is bent on saving lives and never thought about his lifelong events.
Pirates entrenched in Heijia Island rob goods and wealth. Lin wanted to see Quanzhou magistrate and asked him to send troops to wipe out pirates. Wang Shiqi, in secret collusion with pirates, refused to send troops. He also assumed that ordnance would be transported and escorted by Mo Niang. Mo Niang readily agreed. Mo Niang defeated the siren and sent the ship to the dock safely, only to find that it was full of food. It turned out that the thief Wang took the opportunity to hoard food and rice to make a fortune. Mo Niang was furious and led the people to grab food. Wang Shiqi became angry from embarrassment and designed to put Mo Niang osmanthus into prison, and was sentenced to death. In the meantime, he wants to force Mo Niang to marry his son Wang Xiaofan. In order to save her sister, the fifth sister Lin Miaozhu promised to marry Wang Xiaofan.
After Miao Zhu got married, she knew that her husband Wang Xiaofan was not only lame, but also grumpy and often beat and scolded her. Miaozhu learned from Gompa that Wang Xiaofan's leg was her father's nemesis. Out of guilt for the Wangs, she resigned and hoped to influence her husband with her true feelings and get a real life.
The desire to usurp the throne is escalating. Finally, he joined his cronies and killed his own brother in the sea. The expert confrontation caused a shipwreck. Mo Niang got drunk at Xu's wedding. Although she flew to the scene of the maritime accident, her skill was insufficient, and Yang Shengquan was buried at the bottom of the sea. She took Yang Shengquan's parents to find Yang Shengquan's body. Fortunately, Yang Shengquan miraculously revived. Yang Shengquan survived, but his brain lost his memory because of stimulation, which made Mo Niang and Yang Jiafu's wife helpless.
After the death of the Dragon King, he was heartbroken and kept on guard, saying nothing about retiring. Artistry tried to harm mankind in the name of the Dragon King. The more people die, the more people hate the dragon king. Sooner or later, the Jade Emperor will definitely abolish the Dragon King and re-establish a new owner in the East China Sea. With the influence of artistry, nature is the best choice. So he ordered the killing of his cronies. In a fight with the witch, the inexperienced Mo Niang was seriously injured in the fight with the witch.
During a patrol, Lin Yuan organized hundreds of villagers to crusade against pirates, but he met King Poison Claw, the owner of the second pirate stronghold, and scratched Lin Yuan and several villagers. In the face of injury, Mo Niang is helpless, because this poison can only be cured by grass growing at the bottom of the deep sea. Yang Shengquan was shocked to see the unique wound left by the king of poisonous claws. He turned and left. Soon, he collected poisonous weeds and saved the injured villagers. Mo Niang wondered how Yang Shengquan could quickly collect exotic medicines from the deep sea. Combined with Yang Shengquan's strange performances, Mo Niang suspects that this Yang Shengquan is not another Yang Shengquan.
Gong Yan, the monster, attacked Lu San's daughter-in-law and her five-year-old son and rescued them to Mo Niang. Lu San's daughter-in-law thanked Miss Lin for her kindness and wanted to build an ancestral temple for Mo Niang, which was approved by the villagers. Liu Zigui, who is stingy and selfish, also changed her attitude and returned Lin's silver lock to Mo Niang's sister-in-law.
Mo Niang broke into Heijia Island alone and went straight to the pirate lair. The Poison Claw King defeated Mo Niang and ordered her acupuncture points. It's an emergency. Yang Sheng killed Quan Yi Road. It shows the image of four princes in the East China Sea. It turns out that the poisonous claw king is a turtle general. Facing the new and old owners, he finally persuaded Lang Lifei to surrender. Seeing a genial smile on the waves, hidden weapons knocked General Turtle down and took the opportunity to escape from the back channel.
With the help of Lan Yi and Miyake owner Zhou Shuli, Mo Niang disbanded the pirates and encouraged them to return to their hometown to be quiet civilians. When cleaning up the property, I found the account books of the pirates who paid bribes to the magistrate Wang Shiqi over the years. Later, Mo Niang handed over the account books to Wu Zonglun, who was frightened and rushed to Beijing to hand over the account books to the court.
The armadillo couldn't hide it, so he told Mo Niang the truth. In order to avoid the end of brothers killing each other, he can only drag out an ignoble existence as Yang Shengquan. If you go back, you will die in the hands of scorpions. I don't know what to do. The parents of the fake Yang Shengquan learned that the so-called son was actually the four princes of the East China Sea, and they were in awe of his noble status and superior mana. They can no longer treat him as a son, but respectfully treat him as an ancestor. Fake Yang Shengquan feels that not only can he not be filial to his parents, but he has added burden and pressure to his parents. Soon, he left a letter and left without saying goodbye.
Mo Niang's marriage has become a heart disease for the whole family, and lovers are constantly coming here. Mo Niang is determined not to marry for life and to be a saint like Guanyin Bodhisattva. Wu Zonglun, who has resigned and returned to Putian County, resolutely proposed to Mo Niang, ensuring that Mo Niang can marry instead of marrying, and only be his nominal wife, strange bedfellows, in order to preserve his holy body and eliminate the pressure from family and the outside world and her endless troubles in proposing marriage. Mo Niang was very moved and quickly agreed to marry Wu Zonglun.
After Yazi and his men were shipwrecked several times, they felt that small-scale killing was not enough to arouse the wrath of heaven and punish the Dragon King. In order to seize the throne in the East China Sea as soon as possible, he used a new deadly trick to show his filial piety to the Dragon King, saying that he would build a land palace for his father Wang Jianyi on the nameless island, which would be beneficial to his father's health and well-being. The dragon king, who didn't know the truth, accepted it gladly. Yazi led his cronies to plunder a large number of fishermen from the sea and build palaces on the nameless island. After the palace was repaired, all the builders were buried in the belly of fish. Then he told heaven that he would blame the Dragon King for this crime, and he would become the new owner of the East China Sea because of his meritorious service. Immediately, he ordered the witches Jiaying and Jiayou to lead a group of shrimps, soldiers and crabs to be responsible for the construction of the project, and the rest of his men followed him to plunder the people at sea.
Many fishermen disappeared after going out to sea, and Mo Niang was deliberately taken to the nameless island as a man to be forced to do hard labor. She found thousands of migrant workers on the construction site, and met Xu, Lu and other neighbors and pirate stockade owner Lang Lifei. Lang has been appointed as a supervisor by Jiaying and Jiayou. Mo Niang told the villagers to wait patiently and she would try to save them back.
Mo Niang deeply felt that the fake couple had wronged Wu Zonglun, so she intended to fix Wu with Guihua as her second wife. However, Wu Zonglun only had Mo Niang in his heart, so he tried every means to avoid it, and even fabricated a fake birthday to break the heart of osmanthus. His noble character made Mo Niang both moved and guilty.
Wu Zonglun handed the evidence of Robber Island to the court, and the emperor sent a letter to Wang Shiqi for interrogation, and ordered Wu Zonglun to be the prefecture magistrate. At this time, enemy soldiers invaded our border on a large scale, and the emperor ordered Lord Xu to lead his troops to conquer it. Yazi got the news and mobilized heavy troops to attack while the Dragon King was away. After receiving the message, Mo Niang immediately flew to the sea to rescue the fishermen. On the way, she met Gong Yan who hurt the fishermen. Mo Niang defeated Gong Yan, but the other side clung to her and told her that it would be dangerous to save people. Mo Niang wouldn't believe it, so she knocked Gong Yan to the ground and ran to the sea where the accident happened. After a hard struggle, Mo Niang rescued the official ship, but was besieged by Yazi and his minions on the beach. In the end, because she was outnumbered, Mo Niang fell on the beach. When Bodhisattva and Daxian arrived, she was already dying ... Bodhisattva and Daxian sealed Mo Niang's soul, and Daxian went to the Jade Emperor to apply for the title of Poseidon for her, but she was opposed by the Dragon King of the Four Seas. The news of Mo Niang's death shocked believers from all directions, and they invested in building temples for her. The incense went straight for nine days and touched the Jade Emperor and the Empress Dowager. Finally, they agreed that Carmine was the goddess of the sea and Mazu.
After Mo Niang became Poseidon, she worked harder for the benefit of the people. She has subdued Korean ghosts, Gong Yan, and even foreign Morse and other sea monsters, and educated them to turn evil into good. In the future, she will become a member of the water finch fairy class to help her ensure peace at sea. Inspired by Mazu, these evil spirits changed their faces and gradually turned over a new leaf, becoming Mazu's arms. At this time, I realized that it was changed by the monster Yan and killed. He took his children to visit the prison with Miao Zhu and recognized Wang as his father. Wang died in prison and repented.
After Mazu became a sea god, he had frequent contacts with Wu Zonglun, and the fairyland on earth joined hands to benefit the people. When there was a drought in his hometown, Mazu personally asked the rain god for rain. Unexpectedly, the rain god always thought he was used to it, and even teased Mazu to ensure that it would not rain all the time. With his own wisdom, Mazu tried his best in front of the Jade Emperor, forcing Rain God to solve the drought in his hometown, changing Bandai Island into a reclamation area, resettling foreign victims and planting vegetables to solve the urgent needs of the victims, leaving behind the name of Caiziyu and a much-told story.
Mazu sent his men to Unknown Island many times to find out the conspiracy of a group of people to build CCB Palace, and relied on the phonograph stone of the Queen Mother to obtain evidence. In the end, Yazi gang found out the whereabouts of the monk and led his men to hunt down their brothers and sisters in order to kill the grass. Mazu came again and saved him in a crisis. The armadillo said that he would never go back to the Dragon Palace again, and he would follow Mazu to do something. In order to prevent the leakage of the unnamed island project, Yazi instigated his six brothers to move the island of Taiwan Province Province to a place far away from the mainland with infinite strength. Wu Zonglun and Mazu worked together to build a heavenly nail, which firmly tied the Treasure Island. The enemy was forced to retreat to leeward island by Wu Zonglun's army and counterattacked with artillery, which put our army at a disadvantage. At the critical moment, Mazu appeared in front of the enemy line, repelled the enemy generals with the words of benevolence, and led his troops away from the occupation of our island. While fighting bravely against the invading enemy soldiers, Wu Zonglun finally won the enemy's arrow and died heroically.
On the night when the Palace of Unknown Island was completed, Yazi instructed his men to sink all the civilian workers into the sea. After the leak, he also instructed his associates to sink into the sea, and migrant workers fell into the water one after another. On the one hand, Mazu led the people to rescue them, at the same time, he returned to his mother's house, persuaded his father and sister-in-law to light the house, and guided the drowning refugees as a lighthouse. The Lins' righteous act touched the villagers, and everyone worked hard to help the Lins rebuild their homes.
Mazu informed the Jade Emperor of Masako's crime of infringing on others, so that the wicked were duly punished. In the face of witness, Yazi and his gang are undeniable and should be severely punished by heaven. Mazu's water finch fairy class was successfully established, and she continued to lead her men to patrol the vast sea.
Wu Zonglun was turned into a hero against the enemy, and Mazu was repeatedly blocked, and his deeds spread all over the world.
15 Cao ejiang
During the reign of Emperor Han 'an, there was a girl named Cao E in Shangyu County, Huiji. Her father Cao Xu was a witch. The ancient witch wish is equivalent to a wizard, and it is a profession that worships ghosts and gods with songs and dances in festivals and prays for blessing. Cao Xu is good at dancing and singing prayer songs. Every time there is a sacrificial ceremony in the village, he will preside over it.
Although the ancients were superstitious about ghosts and gods and attached importance to sacrifice, Wu Zhu was, after all, a lower-class person with a meager income and Cao E's family was not rich. However, Cao E is an elegant girl, although she is not my fair lady. Moreover, this girl is smart and sensible since she was a child, and she is especially filial to her parents. She studies needlework diligently at home and often her parents do housework. She helped her father before he presided over the sacrifice. The family lived happily.
Cao e
However, no one expected that disasters always fell from the sky. On May 5, the second year of Han 'an, the village was bustling and lively everywhere. Everyone is busy planting wormwood, drinking realgar and making zongzi to prepare for the Dragon Boat Festival. There is a festive atmosphere everywhere, including Cao E's family. Every year on this day, Cao Xu will go to the river to offer sacrifices to the gods, and this year is no exception.
Meeting the gods began. Cao Xu put the table sweetmeats and sacrifices on the boat, wearing special clothes and holding a peach wooden sword engraved with a spell. He sang a prayer song and danced a prayer dance. The scene is full of mystery and everything is as usual.
Ancient sacrifice
On that day, the river was stormy, the waves were rolling, and a boat was swaying on the river. Suddenly, a wave came and Cao Xu didn't stand firm. A careless man let out a cry and fell into the rolling river. Everyone present was stunned by this sudden scene. They tried to save Cao, but the river was too fast and Cao was washed away at once.
At that time, Cao E was only fourteen years old. After learning the bad news that her father accidentally fell into the water and died, she burst into tears. She wants to wait for her father to come home, and the family will happily eat zongzi and drink realgar together. Who thought there was a gap between yin and yang? Besides, her father is the pillar of the family. Without her father, who will she and her mother rely on? Cao E thought of his father working day and night for this family. I thought of my father raising him and teaching her to babble. Now that my daughter has grown up, how can my father leave by himself before I can repay the kindness of raising her?
After crying for a long time, Cao E thought, "How can I have the heart to keep my father in the cold river?" I must find my father's body and let him rest in peace. It is also the daughter's last filial piety. "So she left home and went to the river. Poor Cao E cried and searched for her father's body along the river. She doesn't eat or drink, and watches around the clock. Hunger and fatigue tormented her, but compared with the sadness in her heart, what are these? There is only one thought in Cao E's mind: "I want to find my father's body and bury it. I can't let him become a lonely soul." "
offer sacrifices to ancestors
But seven days passed in a row, and even the shadow of my father's body was not seen. At this point, Cao E was exhausted, and despair and sadness hung over her heart. She thought to herself, "My daughter is incompetent. Why can't she even bury her father? " ? In that case, only I will go to heaven to accompany my father. "
Thinking of this, Cao E took off her coat, threw it into the water and prayed to the river: "If my father were here, my clothes would sink. If it is not here, the clothes will float. " As soon as the voice fell, a whirlpool appeared on the river and the clothes sank into the river. Cao E said, "Take care, father. My daughter is here to accompany you. " He jumped into the river.
Cao E jumped into the river.
When Cao E sank, she only felt that her body had become a light bubble, cool water brushed her body, and fish swam freely around her. Death is not terrible to her. She felt that her soul was soaring and would soon be reunited with her father in the sky.
When the villagers heard the news that Cao E threw herself into the river, they all felt very sad. Cao E's mother cried her eyes out. Five days later, people found Cao E's body surfaced with his father's body. Cao E held her father tightly with a gratified smile on her face. The villagers were deeply moved. They all said that Cao E's filial piety touched heaven and she was allowed to carry her father's body ashore.
This matter reached the ears of the county magistrate, who was deeply moved. He ordered the Cao E Monument by the river to be named "Cao E Monument" in recognition of Cao E's filial piety, and ordered prodigy Han Danchun to write an inscription for the Cao E Monument. Later, Cao E's filial piety reached the emperor's ears, and the emperor was very moved. The imperial edict renamed the river where Cao E died as "Cao E River". The town where Cao E lived was also renamed as "Cao E Town". He also ordered people to build a' Cao E Yuan' by the river for people to worship at four o'clock. China has always advocated the rule of the world by filial piety. Emperors of past dynasties attached great importance to the propaganda and sacrifice of Cao E, and Cao E's filial piety is immortal. Because Cao E threw herself into the river on the fifth day of May, which happened to be the Dragon Boat Festival. So there is a saying that the Dragon Boat Festival is to commemorate the filial daughter Cao E.
Caoemiao
I want to say a few words at the end, although Cao E's filial piety is very touching. But it is not advisable for us to look at her from another angle. Father is not the whole of Cao E's life. She still has a long way to go. How can you give up your brilliant life for your father? Besides, when his father died, Cao E should transfer all his filial piety to his mother. Take on the burden of the family, take good care of the mother, and mother and daughter support this family together. Let mother live a good life with her own hands. This is a better filial piety. I think Cao E's father must want his daughter to do the same.
16 water pipe
Shuiguan is the incarnation of Dayu.
Shuiguan is a fairy in China folklore. The three official gods, namely, heavenly officials, local officials and water officials, also known as "three officials" and "three yuan", are the gods worshipped in the early Taoism. Tang Yao is a celestial official, Yu Shun is a local official, and Dayu is a water official. The Taoist scriptures say: God bless the people, local officials forgive sins, and water officials forgive Eritrea.
Shuiguan
Immortals in China Folklore
As a kind of Chinese folk belief, Shuiguan is known as Jinling Cave Shuiguan, Yin Emperor and Sui Gudi, and belongs to Taiqing territory. The water official is composed of the spirit of the wind and the essence of the morning Hao, and is in charge of the gods in the water. On October 15 every year, when you come to earth, you should abstain from sin and bless others to eliminate disasters, which is called water officials' salvation.