The balance method of prosperity and decline considers balance as good and imbalance as bad, except for some special cases of going from weak to strong. The theory of balance pursues the coordination and unity of "middle" and "harmony". We often hear that if metal is too strong, you need to make gold, and if fire is too weak, you need to replenish fire. This is how it comes about.
Medium means moderation. Harmony means harmony. They are all pursuing a stable operation of yin and yang and the five elements, heat, dryness, cold and dampness, movement and stillness, hardness and softness. Just like a machine, it cannot perform too well in one aspect, or there is a problem with a certain part. Keeping the entire machine in optimal operating condition is the best result.
The so-called adapting from weakness to strength means that one or two of the five elements are too weak or too strong. Simply relying on supplements, aids, or restraints, drains, or consumption can no longer save the machine and make it more powerful. Normal operation reaches a steady state. At this time, you have to do the opposite. Let him be strong, and don't kill him even if you surrender your gun. Don't try to fight. The extremely prosperous Five Elements will also treat prisoners favorably. Submission is not necessarily a bad thing, but it can give full play to extremes. advantages.
Therefore, the prosperity and decline balance method normally pursues the balance of "middle" and "harmony". In rare cases, you should also know how to follow the trend. Just like the yin and yang of Tai Chi, where there is extreme yang there is the entrance of extreme yin, and where there is extreme yin there is also the outlet of extreme yang.
People with a strong body will have a prosperous Yin Bi, especially the Yin Bi close to the Sun Pillar. This kind of power is very strong, and the financial officials will naturally suffer less food injuries.
Yinxing and Bijian represent oneself, relatives and friends on the outside, and express one’s inner self, self, and sense of security on the inside. People with a strong body are mostly self-centered, have a strong sense of self, have strong physical strength and energy, are hands-on, and like to solve problems in their own way to achieve success.
People who are weak will have weak seals. The food wound of the financial officer (seven kills) is often close to the sun pillar. The food wound of the financial officer also represents objective things in the outside world, indicating unfamiliar and material things. , fame, fortune, and pressure. Weak people will be externally focused and their subjective initiative will be weak. They will pay more for others, think from other people's perspective, are used to using external forces to get what they want, know how to leverage, and pay attention to interpersonal relationships. Many people are active members of the crowd.
How to distinguish the strength and weakness of the Sun Lord?
Three steps. First, mainly look at the Qi of the Moon Branch and the Qi hidden under the Moon Branch. For example, in the month of Jihai, look at the Qi of Ren and Jia hidden in Hai and Hai. The zodiac signs of the Sun Lord are the same. For example, if the Sun Lord is wood, a person born in the month of Hai will be strong; if the Sun Lord is fire, a person born in the month of Hai will be weak. This is also the most important way to distinguish between strength and weakness. The strong one is called If you get the order, if you are weak, you will lose the order.
Second, look at the Earthly Branches under the Sun Lord, and see if they are the same as the Sun Lord. For example, Geng Shen Ri, Geng Metal sits on Shen Metal, then it is self-sitting on the Yang Blade, according to the strong theory. If it is a Bing day, Bing Fire is sitting on Water, and Water and Fire are fighting, it is considered weak. In the same way, the strong one is called gaining ground, and the weak one is called losing ground.
Third, look at the heavenly stems that have Wuyinbi stars, such as Wutu, the sun lord, and the year, month, and hour pillars are both Dinghuo and Jitu, which means there is help. If it is A and B Wood or Gengxin metal will not help.
Mainly depends on whether you can get orders, secondly whether you can get land, and also whether you can get help from Heavenly Stems. In this way, you can basically distinguish between strong and weak, prosperous and declining.
Let’s talk about success and failure.
Why is the order not prosperous? That is to say, among the heavenly stems and earthly branches, only the moon branch can support the sun master, but the other branches are all the five elements that restrain, drain, and consume the sun master. For example, in the month of Jihai, the sun lord is Jiamu. The sun lord of Jiamu is born from the Ren water in Haizhong, and Jiamu helps. This is the order. However, most of the other heavenly stems and earthly branches are metal, fire, and earth, and they are close to the sun, and they do not combine into the three unions, three unions, and six unions of water and wood. This situation is classified as having orders but not flourishing, which can also be called false strength. .
What does it mean to persist despite failure? That is to say, among the heavenly stems and earthly branches, only the moon branch restrains, vents, and consumes the sun Lord, but most of the other heavenly stems and earthly branches can support the sun Lord and are close to the sun Lord. Taking the month of Jihai as an example, the sun ruler is changed to Binghuo. Binghuo loses its moon order in Hai month, but the sun pillar is Bingwu, which is sitting on the noon fire, the hour pillar is Dingmao, and the year pillar is Jiachen. It is the five elements that generate and support the sun, and the earthly branches Yin, Mao, and Chen also form the three associations of the Eastern Wood Bureau, and can generate and support the Bing fire. This situation is a failure to order but not weak, and it can also be called false weakness.