First, what is a commander, what is the strength of a division and what is the life of a division? When using freeze frame, we should also understand the three concepts of "commander, teacher's right and teacher's life" in the monthly order.
Commander-in-Chief: It is the vitality and main qi of the moon, and it is the true god. But commanders don't necessarily have power or life. Siquan: Tibetan cadres are on duty, that is, officers on duty, and they are in power. The separatist force is not necessarily a commander or a commander. Secretary's life: the person who passes the work every month is the life of the secretary, taking the initiative, showing his face and being a specific clerk and contractor. Similarly, a commander is not necessarily a commander or a director. Or take silver moon as an example:
Commander: Because the five elements of Jia Mu are the same as the moon order, it is the primitive qi of the moon order, commanding the whole silver moon (30 days). Authority: the seventh day of the first lunar month, with 7 days in the middle and 16 days after the authority. Siming: the eight characters reveal the hidden dry e, c or a in the yin, which is Siming. If you were born in silver moon within 16 days, and there is an Oracle in the eight characters, then the Oracle is a commander-in-chief, a commander-in-chief, and a commander-in-chief, which is called the use of the true god, with the highest pattern. If you were born in silver moon within the first seven days, there is soil in the eight characters, then soil is both strength and life, and the pattern is second. If you were born in the middle of silver moon for seven days, there is fire C in the eight characters, then fire C is both right and life; But if there is no fire in the eight characters, but there is fire in the soil, then there is only one fire in the soil, and the pattern is second.
Second, the formula of the number of days for supporting the right to use Tibetan things in twelve places. Because of the different versions of formulas recorded in ancient books, the specific days of the right to use Tibetan things are also different, which makes beginners at a loss. After in-depth analysis and research by the author (Jia Ziwu), the formula of the number of days of support and use rights in twelve places is summarized. If you have different opinions, please contact me for further discussion.
If we look at the snow for ten days, we will have a slight cold on the 20th. son
Slight cold with nine decyl and three pungent, has been prosperous and beginning of spring. ugly
Beginning of spring returned to Sanqi in May 7th, and Jia Mu was stung in the 16th. Yin Dynasty in China
I was in a coma for ten days, and the rest were trees until Qingming. mortise
Qingming Yi Jiu Gui San Apartment, Wang E 18 Long Summer. time
Long Xia Wu Geng Jin Qi, C fire 16 into mango. The seventh note of the major scale
There are still ten days left under the awn seed, and the 10 will usher in a hot summer in Ding Huo. noon
On the third day of the summer vacation, I was already in the spring breeze, eighteen-year-old beginning of autumn. not yet
Beginning of autumn's "Seven Ones" and "Three Five" and "Seven Ones" have been cultivated by hand for thousands of years. expand
The Millennium is more golden for ten days, and Jin Xin specializes in welcoming cold dew. you