1. There is basically no break. As long as ugliness is not enough, as long as it constitutes the conditions for mutual punishment, multi-branch or encounter is the theory of mutual punishment. In case of Chen Chong, there will be four Kuchong or four Huitu Bureaus, so there is no saying that ugly punishment will not be broken. Ugliness is not punished, or ugliness does not attack the four banks, which are the combination of soil, so it can no longer be the library or root of the other five elements. For example, jiamu is not a storehouse, ethylwood and butyl fire are roots, Geng Jin Chou, Xin Jin and nonyl water are roots.
2. Ugliness does not match punishment. If three of the eight sons appear at the same time in life, luck and age, regardless of distance and dry soil, it is a successful punishment. Any repetition once or twice is strength. If you can see all three of the four pillars, say that tomorrow is dry and the soil is dry. When the sky is dry, it is also said that punishment is prosperous. If fate, luck and age each produce an ugliness, it is a success.
3. According to the state analysis of the eight characters, generally speaking, when there is a dispute between heaven and earth and ugliness, heaven and earth should obey ugliness. Such as; When the Reform Movement of 1898 and the Guangxi system merged into a fire, it can be said that Wu Gui synthesized the soil. If only two ugly people meet, it is said that ugly people don't collide. If two plants are close together and one of them dries through its own soil, it is a collision. If both have nothing to do with their own soil, there will be no conflict. Ugly two meet, not two meet, regardless of the rush, regardless of punishment.