After reading zi ping Dian

It is suggested that scholars study the original text of Zi Ping Zhen Zhuan without comments. You can also look at the True Solution of Zi Ping's Original Meaning by Huang Dalu, a modern scholar, and the Key to Zi Ping's Life and Law by a shameful scholar. 1. Research scope and special evidence of ancient traditional numerology

When we learn numerology, we must learn the ancient primitive numerology. Because the background, environment, cultural accomplishment, outlook on life and values of ancient people and modern people are very different, the focus of learning numerology is also very different. In ancient times, the study of numerology could only be completed by educated intellectuals, and the purpose of these intellectuals' study was to be an official in the imperial examination. Therefore, numerology research also focuses on the general judgment of wealth and poverty in life, and does not focus on the prediction of specific events or things, because there are six tricks, six alarms and strange doors for diviners to predict. As long as numerology can judge a person's life is rich, so is his life. This is different from the divination tendency in life science today. From the theory of primitive numerology, primitive numerology is actually a model method to explore fate. This way of discussing fate itself is to reduce the four-column model to a certain pattern of ten gods, and then interpret it in combination with sports, without involving the judgment of various people outside the model. In particular, this "Zi Ping Zhen Quan" clearly explains the success or failure and truth of using God and changing the pattern. Generally speaking, a successful life is beautiful, and a failed life is poor, but the specific time and things involved are rarely mentioned. This is not only the concentrated expression of the wealth of ancient life science monographs, but also the place that needs to be deeply explored in the process of modern application.

2. The life thread of Ziping Needle Boxing

Zi Ping Zhen Quan is a book that discusses fate by mode. What I want to ask is how his discourse system on fate was established, and is there a main line that runs through the whole system for us to grasp? Of course, the answer is yes. The main line of life in Zi Ping Zhen Quan is not only there, but also very clear and easy to understand. This is the greatness of this masterpiece! According to the author's summary, the main line of the book is: five elements-dry branches-ten gods-using gods-interacting with gods-pattern-movement. This book is divided into four parts:

The first chapter to the seventh chapter is the first part, which mainly expounds the origin of the dry branch and the five elements, the judgment of the rise and fall of the dry branch, and the interaction between the dry branch and the five elements. The most valuable part of this part is the judgment of the rise and fall of the main branch. The judgment of the ancients' ups and downs discussed in this book is very organized, very simple and highly operational, and it is the most powerful mockery and subversion of modern "ups and downs evaluation"!

Chapters 8 to 22 are the second part, which systematically expounds what is the use of God, how to use God, and how to use God to determine the level change of the pattern, and then clarifies the concept of mutual gods and the issue of good or bad gods. This part is the core theory part of this book, and it is the main body of the eight-character theory, which is very important for learning the whole eight-character numerology. The author will also pay attention to annotations.

Chapters 23 to 30 are the third part, which mainly expounds how to determine the six relatives according to the eight characters, and then puts forward the principle of analyzing luck. The topic of "eight characters determine six parents" is a rare application link in the criticism of this book. Although the space is not long, its theoretical and practical value is very high. When analyzing how to transport, this book is also closely related to the success or failure of the pattern and has never deviated from the core theory.

Chapters 31 to 48 are the fourth part, which is discussed in the order of four auspicious gods first and then four fierce gods. This paper systematically expounds the application of ten gods as gods in specific modes and operations, which is used by the eight-character theory. At this point, life science is useful and close to completion. Second, 1. The true interpretation of Zi Ping is the basis of life science theory and the key to getting started.

Any academic discipline has its own theoretical viewpoints and analytical methods. It is not advisable to call Yi-ology metaphysics and advocate agnosticism and idealism. Liu Renshu has a history of more than 2500 years. Because of its complete basic theory, it has been perfected in the study of Yi-ology scholars in past dynasties and is still widely valued in modern times. So is numerology. The book Zi Ping Zhen Quan tells the original theory and method of numerology on the basis of Yuan Hai Zi Ping. So it is very important and rare in numerology. These theories have been tested by practice, spread for thousands of years, and are still valued by the world. It can be said that Zi Ping Zhen Quan is the theoretical basis of numerology and the golden key to getting started with numerology. Learning well is equivalent to laying a good foundation, and then going to see the Sanshenghui and other works will not be at a loss.

2. The life style of Ziping Needle Boxing is the best to learn and the easiest to get started.

The theory of numerology pattern is the main numerology pattern in Zi Quan. Compared with Mu's so-called "the strength of the sun" and the five-element numerology pattern theory in Poor Bamboo Slips, it has the following advantages: first, the numerology pattern with the moon as the core focuses on the use of gods, while the other six characters focus on the use of gods, so the analysis of eight characters will grasp the key points and will not cover all aspects. Secondly, the pattern theory has laws to follow and chapters to find, and will not fall into blind agnosticism. Thirdly, combined with the above two points, the mode theory of life is very simple and easy to learn as long as it firmly grasps its essence, and is most suitable for beginners to learn. 1. Emancipate the mind, completely get rid of the theory of regulating climate and the theory of the rise and fall of the five elements, correctly understand the meaning of using god in the pattern, and get rid of the balance theory of the rise and fall of the five elements.

The reality is that many people who study this methodology spend their time judging the rise and fall of the five elements after they get the eight characters. Even after studying this theory for more than ten years, they still stay in distinguishing the ups and downs of the five elements. Even if they can fully grasp the application of these theories, they often make mistakes in judging the rise and fall. Often several experts have different opinions. )

2. Take the moon order as the key link and master the immortal pattern.

3. Be diligent in summing up practice.

4. The better versions of modern science are Huang Dalu's True Solution to the Original Meaning of Ziping, and the Key to Ziping's Pattern, which is annotated by shameful scholars.