[Edit this paragraph] Appreciation of the original text
Part I: Back to my hometown
I braved the cold to return to my hometown more than 2000 miles apart and left for more than 20 years.
..... to another place where I look for food.
The second part is in my hometown.
Arrived at my door the next morning.
..... By the time we got on the boat at night, all the old things in this old house, big and small, were swept away.
Part III: Leave my hometown
Our boat went forward, and the green hills on both sides of the boat were covered with dark black color at dusk and retreated to the stern.
..... It's like a road on the ground; In fact, there is no road on the ground. If there are more people walking, it will become a road.
192 1 year 1 month.
Text discussion
First, the overall grasp
1. Theme
My childhood "hometown" gave me many happy and sweet memories, and even represented an "ideal". The real "hometown" is unrecognizable, silent and lifeless. The former characters have lost their innocence and warmth and become indifferent, numb, bourgeois and obscene. Make "I" disillusioned with "hope" and feel extremely sad inside. In fact, there is no difference between the former "hometown" and the real "hometown", but at that time "I" looked at the world from the perspective of a pure teenager, so the world seemed so simple, beautiful and even a little magical. When we read this novel, we should explore the theme of the novel from the change of the author's feelings about "hometown".
There are different opinions about the theme of this novel, mainly including the following viewpoints:
(1) "Hometown" is a reflection of China people's spirit. From the innocence and vitality of children to the numbness and dullness of adults, it shows how the life and vitality of ordinary people in China are stifled. Take leap soil as an example:
Juvenile leap soil:
Appearance: eleven or twelve years old, with a purple round face, wearing a small felt hat, a silver collar around his neck and red and round hands.
Action: lively and vigorous, crisp and neat, blurted out, simple and vivid; Wisdom, courage, enthusiasm and innocence.
Attitude towards "I": "I'm just not afraid of me", giving "I" shells and bird feathers and telling "I" many strange things. Friendly and enthusiastic about "I" and established a pure friendship with "I".
Life attitude: naive and lively, carefree.
Middle-aged leap soil:
Appearance: I have doubled my figure, my face is grayish yellow, my wrinkles are deep, my eyes are red and swollen, I am wearing a worn felt hat and only a thin cotton-padded coat. I carry a paper bag and a long pipe, and my hands are thick, stupid and cracked, like pine bark.
Action: speak hesitatingly, intermittently, humbly, vaguely, and appear dull and numb.
Attitude towards "I": address "I" as the main person, and there is a sad and thick barrier between me and me.
Attitude towards life: sadness, pain, life makes him breathless. He pinned his hopes for happiness on the gods.
By understanding such a theme, we can deeply explore the reasons for evolution: past and present (inferring the reasons for change).
2) It shows the cycle of ignorance, backwardness and poverty in China society. From the leap soil father and son and sister-in-law Yang Er, we can see the shadow of this reincarnation:
Jump the soil: teenager-→ middle age?
Aquatic: Teenagers "were the leap soil 20 years ago"-→ Middle-aged? —→?
Sister-in-law Yang Er: Young-→ Middle-→?
Perhaps their descendants will follow in their footsteps and struggle in such a cycle. Because of the long feudal era in China, the broad masses of people came from generation to generation, as if there was no end in sight in the dark tunnel (countless peasant uprisings overthrew the feudal dynasty, and then a new feudal dynasty was established, and then peasant uprisings broke out, and then ... history went on and on, and so did the people's suffering).
(3) the relationship between people who long for innocence. Back home, "I" and Runtu, sister-in-law Yang Er and others have had a deep spiritual barrier. Runtu is called "I" and "Master", while Mrs. Yang Er thinks "I" and "Let go of the platform". The sincere and friendly relationship as a child has completely disappeared. I am eager to break the pecking order in feudal society and establish a new interpersonal relationship that transcends vulgar material relations.
2. People
This novel successfully portrays typical characters.
Runoff soil:
Teenagers "have endless strange things" when they watch melons and thorns on a moonlit night and pretend to catch birds. They are the heroes I admired and yearned for when I was a child. Twenty years later, the hard life made him dull and numb. His "purple round face has turned gray and yellow" and his "red and round hands" have become "thick, stupid and cracked like pine bark". What is even more frightening is the change in his heart. He met a long-lost "I" and called it "the master". Facing the reality of suffering, I only hope to pray to God and worship Buddha. He is the representative of the working people in China who are struggling under the heavy pressure of life.
Sister-in-law Yang Er:
Twenty years ago, Yang Er, the eldest sister-in-law, was young and beautiful, so her tofu shop sold well and was called "the beauty of tofu". Twenty years later, she became a "thin-footed compass" with prominent cheekbones and thin lips. She became selfish, sharp, greedy, snobbish, gossiping and trying to get something from my actions. Sister-in-law Yang Er is a typical vulgar ordinary citizen.
"I":
The "I" in the novel has the shadow of the author, but it can never be equated with the author. "I" have been wandering in a foreign land and have always had good memories of my hometown. When I saw the decline and indifferent reality of my hometown, I was deeply sad and disappointed, but deep down, I still had a vision for the bright future of my hometown. "I" have deep feelings for the leap soil, show sympathy and love for the working people, and deny the concept of hierarchy. "I" is an image of an intellectual who pursues a new life and is full of hope.
Second, the problem research
1. used to be such a vibrant soil, but people lived so numb and miserable in middle age. What is the reason?
The article also mentioned the reasons for this change: many children, famine, exorbitant taxes, soldiers, bandits, officials and gentry all made him look like a puppet. This is the superficial reason, and its deep reason requires us to think deeply about why China society was in such a miserable situation at that time. From this discussion, we can also understand the theme of the novel.
2. What is the significance of the image of "I"?
The novel takes "I" as the narrator, and the narrative contains strong emotional color. What are my thoughts and feelings, how do I view the leap soil, how do I see the sad changes in my hometown, how do I deal with such changes, and so on. Through the study of the word "I", we can get a glimpse of a spiritual corner of the progressive intellectuals who demanded change in old China.
3. The author finally said: "I think: Hope is nothing, nothing. It's like a road on the ground. In fact, there is no road on the ground. If there are more people walking, it will become a road. " How to understand this passage?
The author compares hope to the road on the ground, which means that if there is hope without struggle and pursuit, hope will be "indifferent"; With hope, unremitting struggle and practice, hope is nothing. People struggle with hope and they will usher in a new life.
The old life was so depressing and heavy. What kind of new life does the author expect? Is it planned in his mind, or is he at a loss, or is it just a vague hope? Can Runtu, Shuishui, Sister-in-law Yang Er or their descendants be freed from the historical tradition? What strength can we rely on to get rid of it (material and spiritual)?
It can inspire students to think about these questions without consistent answers.
Practice note
First, this novel is about hometown, mainly about the changes of hometown people. Who does the author mainly write about? How have they changed? What kind of emotional attitude does the author express from it?
This question is intended to guide students to analyze the characters and then understand the theme.
This paper mainly focuses on the changes of Runtu and Yang Er's sister-in-law.
Jump over the soil: See "Text Description".
Sister-in-law Yang Er: Twenty years ago, she was called "Tofu Beauty". Because of Iraq, the business of this tofu shop is very good. Twenty years later, she became aggressive and presumptuous. In order to get something from "my" family, sometimes it is hypocritical flattery, sometimes it is sharp ridicule, sometimes it is slanderous soil and stealing vegetables.
There are many understandings about the author's emotional attitude: he is sad because the vitality of China farmers was strangled by feudal society; It has nothing to do with the suffering cycle of farmers in China feudal society; Suffering from the distortion of innocent human nature; Desire for ideal interpersonal relationships, and so on.
Second, a pair of friends who used to be so close have now become so "separated" that "I" feel that there is a thick barrier of sadness between us ". What do you think this "pathetic thick barrier" is? What caused it?
The purpose of this topic is to guide students to deeply understand the characters and explore the deep-seated reasons for their development and changes.
"Sad and thick barrier" is a mental barrier caused by differences in people's concepts, status and living environment. "Sadly" is that such "barriers" exist almost "reasonably" in life and are hard to break spiritually and ethically.
The reason of "thick barriers" is the long-term coercive pressure of feudal order concept. This kind of pressure forced people to yield mentally and physically, to seek and finally settle down in the established position in the feudal order, and to become numb and mechanical submissives. "Thick base" is the need and necessity of feudal order.
Thirdly, I don't want Honger and Shui Sheng to "live as hard as I do" or "live as hard as others", but I want them to have a "new" life. Expand your imagination and talk about the lives of "me" and "moistening the soil" and what kind of life is "new".
This question aims to let students explore the thoughts and feelings expressed by the author. The first question is to grasp the topic, reasonably imagine and supplement the summary of the lives of these three types of people; The second question can reflect on the real life of leap soil and build a "new" life.
The answer is short.
Fourth, the author said: "In fact, there is no road on the ground. If there are more people walking, it will become a road. " Talk about the meaning of this sentence with the text. Combined with society and life, write a fragment composition with this sentence as the topic.
The purpose of this question is to let students know the profound ideological connotation expressed by the author and guide them to think about society and life.
The author compares hope to a road on the ground. People struggle with hope and will usher in a new life.
Teaching suggestion
First, the understanding of literary works varies from person to person. We should advocate the diversity of understanding, give full play to students' enthusiasm for autonomous learning, and cultivate students' personality. To understand the theme of the text, students should be encouraged to explore deeply and get their own opinions.
Secondly, this novel profoundly reflects the social life in China at that time. When we analyze it, we might as well give some explanations and guidance from the aspects of history and social evolution.
Thirdly, when analyzing characters, we should focus on the word "change" and investigate the external and internal reasons for the development of characters' personality, so as to deepen our understanding of the theme.
Fourth, it can enrich the learning content, let students expand their horizons to their hometown, and analyze the development of their hometown through the changes of people and things in their hometown.
related data
A simple comment
1, this article was first published in 192 1 New Youth, Volume 9, Issue 1 in May.
2. Yan: In a letter to Shu Xincheng on May 4, 1929/kloc-0, the author said: "I invented the word' Yan' according to the voice of a countryman and pronounced it' Cha'. ..... Now that I think about it, maybe it's a badger. "
3. Annual value of big sacrifice: the big family in feudal society has the activity of sacrificing ancestors every year, and the expenses are extracted from the family's "sacrifice production" income, which is called "annual value" by each room in turn every year.
4. The five elements lack soil: the superstition of the so-called "eight characters" in the old society. That is, heavenly stems (A, B, D, E, G, F, N, N) and earthly branches (ugly Mao Yinchen, Xu Hai at the time of Shen Youwu) are used to remember the year, month, day and hour of a person's birth, each with two words, which are combined into "eight characters"; Others think that they belong to each of the five elements (gold, wood, water, fire and earth), such as wood of A, B, Yin and Mao, fire of C and D, and so on. If eight words can contain five, the five elements are complete. "The five elements are short of soil", that is, there is no word belonging to soil in these eight words, so we need to make up for it by naming the word with soil or soil as the radical.
5. Ghost fear and Guanyin player are the names of small shells. In the old days, people along the coast of Zhejiang Province strung these small shells together with thread and put them on children's wrists or ankles, thinking that they could "ward off evil spirits". Most of these names are based on the meaning of "avoiding evil spirits".
6. Shi: The beauty of Yue in the Spring and Autumn Period was later used as a general beauty.
7. Napoleon (1769— 182 1): Napoléon Bonaparte was a strategist and politician during the French bourgeois revolution. 1799, he became a republic. 1804, the first empire of France was established, calling itself Napoleon I.
8. Washington (1732— 1799): George Washington, American politician. He led the American War of Independence against British colonial rule from 1775 to 1783, and became the first president of the United States after his victory.
9. Daotai: The common name of the official road in the Qing Dynasty, which is divided into a Taoist priest in charge of an administrative position in a region and a Taoist priest in charge of a specific position. The former is the chief executive below the provincial level and above the prefecture level; The latter is responsible for the specific affairs of a province, such as supervising the supply of food and preparing for war. After the Revolution of 1911, the Beiyang warlord government also used this system and renamed it Daoyin.
The connotation of the article
Hometown is a novel, and readers should treat it as a novel, no matter how many facts there are. Don't quote facts from the inside, one can see how the author uses the materials, and the other can be simply explained, which is a kind of annotation. On the other hand, although readers don't regard novels as facts, some people may look for biographical information from them, so here will give them some help to avoid confusing reality with fiction. This is not only a novel, but also a self-narrative record of literature. Goethe, a German writer, wrote a autobiography entitled Poetry and Truth, which is just right, indicating that it contains these two things. Of course, the two are completely separated, but most of them are mixed together, which is a bit poetic. This is a good article, but when it is used as biographical material, it is a little different. It takes some thinking to embed correctly. The following is an analysis of background information.
Two hometowns
Lu Xun commemorates his hometown in his novel Hometown, but in fact, there is nothing to commemorate that hometown. As a result, the past dreams were shattered by the sunshine of reality, leaving only sadness. But there is also hope that the younger generation will have their new life, which we have never experienced before. There is a cloud at the end of the original text: "I think it doesn't matter whether hope exists or not." It's like a road on the ground; In fact, there is no road on the ground. If there are many people walking, it will become a road. "This is a good motto, and it is also very good. Not as profound as Nietzsche, but much deeper. The "severe cold" in the first paragraph describes the cold weather and sets off the desire to go home.
There are two hometowns here, one is the past and the other is the present. In the past, my hometown was centered on the leap soil. I used this teenager to write about my childhood fascination: a golden full moon hung in the deep blue sky, and there were endless green watermelons on the beach below. Now let's start with the leap soil. The real name of this leap soil is Zhang Lianshui. In the novel, the word "water" is replaced by the word "earth", which is homophonic and also a replacement. In Guoyin, it's a little isolated. His father is Zhang Fuqing, a native of Du Pu Village, Daoxu Township, northeast of the city. There is a seaside. He grows sand, but he is a craftsman. He can make bamboo products and have a "busy month" in Zhou Jia, which means helping. Sometimes, he came to fetch grass ash and bring water, but one year, because the sacrificial vessels in front of the New Year pictures needed to be guarded, he asked to use water as sacrificial vessels. As usual, the New Year lasted until the 18th day of the first month, so he lived in the city for quite a long time.
Guarding sacrificial container
In this paper, it is said that the value year of big sacrifice is thirty years from now. The novel was written in 192 1 year, which should be about 189 1 year. Actually, it was Guangxu Guisi, that is, 1893, and Lu Xun was thirteen years old. In Fupen Bridge, the Zhou family has two years of sacrificial value. One is the public sacrifice of the Seventh and Eighth Ancestors, which is held by Zhizhonghe in turn, and is divided into Zhi Ren Yong under Zhizhi and Xing Licheng under Zhizhi. Lu Xun was sent by Fang Xing. So it will take 27 years to turn it around. The second is to pay homage to the nine ancestors, which only takes nine years. In 1893, sacrifices were made in turn to sacrifice to the public, because in Shen Bing, that is, in 1896, Boyi built a house for many years. He did his duty in vain (his son Jing, who spent all his money in advance to pay the land rent, died of madness, as shown in Miscellanies of Baicaoyuan). That was the third year after that. Secondly, Pei Gong has more sacrifice assets and more sacrifices. There are a pair of bronze objects in front of the statue, namely incense burner candlestick and vase, which are very tall and heavy. Stealing one is worth a little money, and it is especially necessary to guard against it. Another special surprise was that Lu Xun's great-grandmother Lao Dai died on Renchen New Year's Eve the year before last, at the age of 79. Her ancestors had to move to other places, so she borrowed all the "big study rooms" in Ren Fang and hung them under the horizontal plaque of "Learning Beauty". It was on the west side of the gate, and there was no guard at the gate, so it was careless. At that time, Ren Fang Yutian had a family school there, and Master Meng Kong Yiji sometimes sneaked in and took some stationery. Therefore, guards are even more essential.
Young Runtu and his father
It is said in the article that the leap soil can catch birds, which is his father's business, and it is described in "Morning Flowers and Evening Picks". His father's name is Fuqing, and the children call him "Uncle Qing". He is a farmer and a bamboo craftsman. He is very clever and capable. He used a rice screen to catch birds and put them in a sack spread upside down with bamboo coils. Later, he took a tin hip flask, filled it with half a pot of water, and stuffed the bird's head in the spout to suffocate. It is very simple and ingenious. It was very cold in winter in Renchen that year. It snowed heavily and accumulated a foot thick. The river was frozen. It is rare that a ship cannot sail for a day or two. Because of the heavy snow, birds have nowhere to eat, so it is easy to catch them. From then on, there will be no such opportunity. Even if it snows, no birds will come. It can be concluded that it was in the winter of Renchen, because Guisi has been busy with funerals and sacrifices in the first month, so he can't have this leisure time any more. At that time, Runtu first appeared, with an interval of six years. His second appearance was in the first month of Gengzi (1900). On the seventh day of the seventh day, the diary said, "It's ridiculous to go to Jiangqiao in the afternoon and transport water to Taoerfeng, and let's watch the rest together." I don't know what the words are, but I still remember some of them, such as chaos, yin and yang slaps, etc. Finally, I hit the nail on the head and said: don't be so obsessed! Runtu became dejected and despondent, so Lu Xun laughed at him and said that he was ill. Take Tao Erfeng as an example. He is embarrassed. A few years later, Uncle Qing looked old and melancholy. After listening to the old lady Lu, he realized that his family was in a bad family. After he got married, he lived a better life with a widow in the village and finally divorced. Of course, Zhang Jia has to spend some money. It may be reasonable to be dissatisfied with the arranged marriage by leaps and bounds, but the farmers by the sea have suffered a lot after this storm. No wonder uncle Qing was hit hard. It was later speculated that Tao Erfeng's divination was probably the problem at that time. When the fortune teller saw his expression, he cursed like this. Here, you can also see the diviner's alertness and Jianghu tactics.
The true meaning of tofu beauty
The third appearance of soil improvement was after the Republic of China, assuming that it was the first year of the Republic of China (19 12). Assuming that he is the same age as Lu Xun, he should be thirty-two years old at that time, but as this article says, he is already haggard, because, like honest farmers, they all "live a bitter and hemp life." This cold air is common in rural areas. Lu Xun's second hometown was Shaoxing in the eighth year of the Republic of China (19 19). In this context, there is still a leap soil, which appeared in the early years of the Republic of China. The illusion of the seaside has long since disappeared, leaving only the old house with "many broken stems on the corrugated grass shaking with the wind". Those small animals, such as rice chicken, horned chicken, herring, jumping fish and stealing watermelon, are all called vulgar sounds to cover words. Everything written in the novel is gone, except for a few women, of course, YanTaitai is also in it, but Yang Er's sister-in-law nicknamed "Tofu Beauty" is specially put forward. There is a reason for the name of Tofu Beauty. Yang Er's sister-in-law is of course just a fictional character. After listening to the story and watching the operas, the villagers remembered the story of losing Sim's name, thinking that she must be a "tricky" woman, so they used it as a name to swear. I don't know where I heard that there was a beautiful woman in ancient times (I don't remember her in Shaoxing Opera), so she used this to describe the beautiful woman. In fact, she was a beauty lover, because there was some irony in it. There is probably such a coquettish person in the tofu shop nearby, leaving this name in Lu Xun's memory. As for real people, it is not clear. Sister-in-law Yang Er is just an ordinary neighbor woman. Please ask her to replace this nickname. Her words and deeds are generally realistic, but they are not from one person's mouth, and they also contain elements of YanTaitai.
Sister-in-law Yang Er is a ridiculous, exasperating, hateful and pitiful figure. Why is she pitiful? Because she's alone. A person needs the guarantee of material life. When a person can't get his minimum material security through normal efforts, in order to save his life, he must get this security through some abnormal and despised means. In this sense, she is worthy of sympathy. She used to run a tofu shop. In order to earn more money, she smeared white powder and sat all day, entertaining customers with her young beauty. "Because of Iraq, the business of this tofu shop is very good." Beauty is no longer a spiritual need, but a means to obtain material benefits. Material interests became the only purpose of her life. For this purpose, she can sacrifice her moral name. When her youth and beauty are gone, she takes everything as a means to obtain material benefits. Her life has completely turned into a material life, a narrow and selfish life. Such people are only close to material interests and have no ability to feel the feelings of others. In this kind of person's feelings, "profit" is "affection" and "affection" is "profit". There is no "feeling" except "benefit", and there is nothing more than a word "benefit" between heaven and earth. She can't feel the sincere feelings of others, and she can't have such feelings for others. "Emotion" has only become a means to gain benefits. Her eyes are only "things", only "profit", only "money", no "people" and no feelings. People with moral and spiritual needs. In this world, she can fish, cheat, steal and rob. However, human society exists and develops in interrelation. Human beings need spiritual communication, emotional connection, moral cultivation and beautification of spiritual quality for their own survival and development. A person who has no sense of morality, such as Yang Erchuan, a beancurd beauty, always does business at the expense of others, which can not but arouse people's disgust and even hatred. Therefore, as far as her own tragic fate is concerned, she is pitiful, and as far as her attitude towards others is concerned, she is hateful. What makes her laugh is that long-term narrow selfishness has made her lose her normal feeling about herself. She regards hypocrisy as emotional expression and petty theft as cleverness. She belongs to the so-called "articulate", "quick", "neat" and "not stupid" woman in secular society. But in the eyes of normal people, her clever tricks can't fool people, and they can't fool people. Therefore, people think that her words and deeds are ridiculous. People can't respect her, love her or even really help her. She is a contemptible person. If all the words and deeds of teenagers "I" and "moistening the soil" are characterized by nature and innocence, then all the words and deeds of Yang Er, a tofu beauty, are characterized by "unnatural" and "insincerity". In her case, everything is exaggerated and distorted according to her own actual interests. As soon as she appeared, she made a kind of "sharp strange sound" and "sudden cry", which was the result of her surprise. Her characteristics are also formed in a long-term unnatural life. She only learned a "thin lip" and a "glib tongue" in her life, but her face soon aged, leaving only a "convex cheekbone" that did not have the charm of the year. Her standing posture is also unnatural, pretending to be arrogant on purpose. In fact, she has lost her confidence and pride in being a human being, but she hopes others will respect her. Respect her. She has no attachment to me. She has no feelings, but she pretends to have feelings on purpose. All she can say is "I hugged you!" Such a trivial fact is very serious, as if it is of great goodwill to me, as if "I" must thank her and firmly remember her importance. She doesn't care about others, so she won't know their living conditions and understand their thoughts and feelings. Through her own imagination, she painted other people's lives extremely rich and rich, just to get more benefits from others.
Sister-in-law Yang Er, the beauty of tofu, embodies the characteristics of people who I call "living a hard life". Her life is hard, but this kind of hardship also crushed her moral conscience, making her have no faith, no integrity, no sincere feelings, no morality, selfish and narrow-minded.
Moving items
The backbone of this novel came from his hometown and moved to the north. 19 19 winter, 1 February/0/day left Beijing,1returned to Beijing on February 29th. It is not superfluous to check Lu Xun's diary in detail today. But the story ends here. In addition, there are some poetic elements, such as visiting the door and seeing "many broken stems of hay on corrugated cardboard swaying with the wind", which is very good, but in fact, the roof tiles in the south are just folded in vain, unlike the mud stuck in the north, weeds can take root in the cracks, all of which are tile pine, withered in winter, and there is no broken stem standing like sedge. On the other hand, if it is said here that there are some withered tiles on the corrugated board, the effectiveness of the text is much worse.
Travel distance
The journey from Shaoxing to Beijing can be divided into two parts. The first section is from Shaoxing to Hangzhou, and the second section is from Hangzhou to Beijing. The lengths of these two paragraphs are very different, but they are very different. The first section is by boat, and the second section is by train. Hangzhou Nanxingqiao Station departs, arrives at Shanghai South Railway Station on the same day, and gets on the bus at North Railway Station the next morning. After Nanjing Pukou Ferry, you change to Jinpu Bus, then arrive in Tianjin at night, and then you can take the Jingfeng Bus at that time. You can arrive at Zhengyangmen that evening, and you have to change trains four times, but the trains are all the same. Shaoxing is only one stop from Xiaoshan West Gate to Xixing Town. One night by boat is enough. Starting from Xixing, you can cross Qiantang River on foot or by car. By that time, you had been towed by a small steamboat, which was safe and fast. The Songmaochang on the other side is Hangzhou, not far from Nanxing Bridge. You have time to buy a ticket and get on the bus. This night's boat trip is the most interesting, but it is better to go home, because the scenery of the water town is really good when squatting at the bow in summer. When I came from Shaoxing, I only saw the Guo area. There was nothing to see, and I was always in a bad mood when I left home, which was also a reason. The distance mentioned in this paper is only a part of the waterway. Because of moving, even when I get home, it is a bit bleak, especially when I leave home. Although it's simple to say "I'm lying down listening to the underwater sound of the boat", it's fascinating. This article only talks about mother and macro son, which is naturally a fictional place. In fact, there were seven people who went with him, including two children who were three brothers-in-law. The eldest daughter is only three years old and the eldest son is two years old. When she died in the countryside, her second son had no name. Seven months after her birth, she will be poeticized in the novel and become an eight-year-old macro, otherwise he will not be able to make friends with his son who is full of water and soil.