Eight-character deism

Four pillars, eight characters and ten gods are based on a certain behavior center of the five elements, and are divided according to the relationship between the five elements. In the eight characters, the Japanese stem represents itself, and other characters define the ten gods with the Japanese stem as the center, which is used to criticize people's destiny characteristics. It is the most critical basic skill to concentrate on daily work and immediately know which ten gods he represents when you see any word. Ten gods, according to the theories of heavenly stems and earthly branches and Five Elements, are the traditional numerology in China. The eight-character numerology is based on the restraint of the five elements and the combined harm of punishment and punishment. The dryness of the sky is that yang dryness sees yin dryness, yin dryness sees yang dryness as positive, yang dryness sees yang dryness, and yin dryness sees yin dryness as biased. Those who are the same as the five elements of daily work are robbing money, robbing money is positive, and robbing money is biased.

The method of accurately recording the year, month, day and time by heavenly stems and earthly branches consists of eight branches (eight words in total), namely "annual stem, annual branch", "monthly stem, monthly branch", "daily stem, daily branch", "time stem and time branch". The branch combination of year, month, day and time is called "column". Zi Ping talks about life, thinking that nature prevails between heaven and earth, not the five elements; The five elements interact with each other, but they also restrict each other. Solid ad hoc: ten proper nouns, such as shouldering, robbing money, eating god, hurting officials, favoring wealth, being lucky, killing seven, being an official, being biased and being printed.

Because the views of the Ten Gods are profound and complicated, each "God" represents multiple meanings at the same time, which will be influenced by other factors and change its original nature. It is not easy to master the essence and judge correctly if you are not a thorough researcher on numerology. We can almost say that the symbols implied by the Ten Gods and the scope displayed on the branches: the so-called discussion of fate means that most of them are talking about the changes of the Ten Gods. It can be seen that the ten gods are important in the eight-character numerology system.

Ten gods are born together: wealth is biased towards official killing, official seal owl, and seal owl's birthday is mainly robbery, and food injury is biased towards wealth.

Ten gods are equal: partial wealth can defeat the Indian owl, and food injury can defeat the official. Being killed by the government can also defeat the Japanese Lord, which is more profitable than robbing him.

Homosexuality is strong and heterosexuality is weak. Robbing money hurts the official seal, killing owls is better than eating.

Officer: Six relatives, on behalf of the chief executive, boss and teacher. A man and a woman husband.

Partial officials: partial officials are also called killing, seven killing, seven evil spirits and so on. A man's son, a woman's grandmother.

Zhengyin: As far as six parents are concerned, it represents elders, nobles and teachers. Male life represents mother, and female life represents grandfather and son-in-law.

Partial printing: as far as six parents are concerned, it represents the grandfather of male life and the mother of female life.

Cai Zheng: As far as six relatives are concerned, it represents the life of a man's wife and a woman.

Partial wealth: six relatives, representing the mother-in-law and aunt of male and female life.

Equal: As far as six parents are concerned, they represent friends, brothers and peers. Male brothers, female sisters.

Robbery of wealth: in the aspect of six relatives, it represents sisters who are male, brothers who are female, and friends and peers.

Gourmet: Six parents, representing the younger generation, students and subordinates. A man's grandson, a woman's daughter.

Wounded officer: six relatives, representing the younger generation, students and subordinates. A man's grandmother and granddaughter, a woman's son.

Official function

The relationship between the official and the Japanese official is that the official is binding me (the Japanese official). But yang dryness and yin dryness, or yin dryness and yang dryness.

The role of officials: it is the management of goodwill, such as the management of people, which must be followed and controlled. Officials usually talk about auspicious gods.

Officials' ability to help and suppress: protecting wealth, creating seals, restraining oneself, and robbing and arresting. Strong in body and weak in wealth, officials and students are sealed. The day was vigorous and the officials were arrested. There are many robberies, and the official system is robbed.

Seven kills function

The relationship between "seven kills" and "day-dry": Seven kills restrain me (day-dry), which means "Yang dry sees Yang dry, and Yin dry sees Yin dry".

The role of the seven kills: killing your opponent is dedicated to attacking yourself. If he is rudely punished by law, it will hurt his master (Japanese dry). Therefore, if there is a system (there is a god of food, and officials are restrained), it is called seven kills. Generally speaking, it is dominated by evil spirits.

Ability to help and suppress the seven kills: consume money, generate seals, attack the body, and suppress robbery. The day is strong and the money is weak, and the seven kills consume money. The sun is strong and the light is printed, and seven seals are printed. Printing is light and wealth is heavy, and seven kills attack the body. There are many robberies in the sun, and seven robberies are used.

Positive part wealth function

The relationship between positive and partial wealth and daily work: positive and partial wealth is restrained by me (daily work). Cai Zheng means that yang is dry and yin is dry, and yin is dry and yang is dry; Partial wealth refers to yang dryness and yin dryness. Positive partial wealth function: it is the source of life support, which everyone wants, but not everyone's income, both ancient and modern. Generally speaking, it is based on Ji Shen's theory.

The ability of financial stars to help suppress: kill officials, drain food injuries, control owl gods, and print badly. A prosperous official kills the weak, while a rich official kills the weak. The wealth of the day is weak, and the wealth is exhausted. Owls thrive, but money favors owls. Rich and prosperous, rich and bad.

Positive offset function

It was born to me. Positive printing means dry in the sun, dry in the shade and dry in the sun; Partial printing means that the yang is dry and the yang is dry, and the yin is dry and dry.

Positive bias function: my source of gas, such as the meaning of my parents' life. Positive printing is generally auspicious, while partial printing is generally fierce, also known as owl god. See food (god of food) and regard it as the owl god.

The ability of front and back printing to support suppression: living, revealing official killing, resisting injury and frustrating food. When the sun is weak, the official kills the strong, and the star leaks the official body. When the sun is weak, food hurts badly, positive printing hurts, and partial printing hurts.

Feeding function of injured officials

The relationship between food injury and daily dryness: food injury was born in me (daily dryness). The injured officer is dry in the yang and dry in the yin, or dry in the yin and dry in the yang; The god of food is yang dryness and yin dryness.

The role of food injury: the injury is bullied by the official, and the nature is beyond the law, so it is generally regarded as fierce; Eating and killing can make a day work safely. Generally speaking, it is based on the theory of auspiciousness.

Ability to help and suppress food injury: making money, killing the enemy and damaging the official. Strong body, weak financial officer, food injury. Strong body and weak wealth, food injury makes money. Weak officials kill heavy officials, and eating hurts the enemy and kills officials.

The function of robbery

The relationship between robbery and Japanese occupation: robbery is similar to my occupation. Rob money means that the sun is dry and the shadow is dry, or the shadow is dry and the sun is dry; Compared with shoulders, yang is dry and yang is dry, and yin is dry. The role of shoulder to shoulder: the enemy of wealth. Riwang generally talks about evil spirits.

Ability to help suppress robbery: help the body, let the official kill, let go and seize money. It is better to rob the body when the day is weak, to rob officials and kill people when the day is weak, to rob and not be afraid to let go when the day is weak, and to rob money when the day is prosperous.

Heart of ten gods:

Responsible for the official's incorruptibility, dignified and serious, obeying the rules, but easy to become rigid and stick to the rules, but weak in will.

Partial official mind, bold and chivalrous, aggressive, dignified and alert, but easy to drift to extremes, rebellious and overbearing, but extreme.

Positive impression, smart and kind, indifferent to fame and fortune, resigned, but easy to mediocrity, lack of enterprise, but dull and negative.

Eccentric, smart and resourceful, but easy to be lonely, impersonal, selfish and indifferent.

I am compassionate, steady, courageous, adventurous and enterprising, but I tend to be withdrawn and lack of gregarious, but I am lonely.

Robbery of money, enthusiasm and frankness, tenacity and ambition, unyielding struggle, but easy to blindly follow the trend, lack of reason, but arrogant and impulsive.

God-eaters are gentle, easy-going, generous, kind and considerate, but they are prone to hypocrisy, lack of right and wrong, but pedantic and cowardly.

Hurt the official's heart, smart and active, brilliant, brave and competitive, but easy to be willful, lack of restraint, but rebellious.

Have a financial mind, diligence and thrift, practical and conservative, hard-working, but easy to muddle along, lack of initiative, but weak and incompetent.

Partial wealth, generosity, intelligence, optimism, but easy to be vain, lack of restraint, but flashy.

How to choose God

"Using God" is what the Chinese character "Fate the Lord" needs most. How to grasp a eight-character deity (that is, "using God")? To use God, we must first look at the strength of the sun. When the sun is strong, it must be suppressed, and when the sun is weak, it must be supported; Know what it is missing, and fill it; If you know where it is, you should throw it away. Even if the sun is strong, but the climate is too cold or too hot, we should "adjust the weather first" In short, it is to "use God" to see what the sun needs.

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The above is an inquiry about four pillars, eight characters and ten gods, and it is about the sharing of four pillars and eight characters. After reading the ten gods and four pillars, I hope this will help everyone!