Problem description:
Dried: decyl butyl
Xu Hai Hayway
For example:
(1) 1: Ding Huo was born at the full moon, with roots. Sometimes there is a moon to help the local people, and there are shoulders to help them.
Body, the sun is shining, the first soil is used to show off the body, and the second soil is used by financial officials.
No matter how strong the water is, the sun has roots. The same as 1 below.
(2) 3: The monthly order is subject to the annual support system, and it is covered with water. Ding Genxu is washed by water, and the sun is subject to the moon.
Sitting, so the sun is weak, use seal instead of wood fire.
4. Ding Genxu was washed by water, and it was not wet soil, and the sun had no roots; The Japanese leader was killed and wounded by the official.
Drain, weaker than the shoulder, so weak; Take water, gold and soil for use.
Analysis:
Daily dryness and vigorous decline
Rising prosperity includes four aspects: getting orders, land, life and help.
Order: In the middle of the day, the director was born, bathed, crowned and the official was in place.
Obtained land: The sun-dried stem can live forever in other branches (it must be sun-dried), Lu blade (the original gas hidden in the branches is compared to robbery), or tomb cellar (the sun-dried stem has roots in the tomb cellar, and the dry stem has no gas, so it has no roots).
Get a life: the positive life in the four pillars of the sun is a life.
Asking for help: Like other four-pillar heavenly stems, Japanese stems are asking for help.
Conditions for judging good health:
First of all, daily work is the most important aspect to judge health.
Secondly, under the premise of getting orders, getting land, having life or getting help is one of them, which is definitely healthy. The second is prosperity. All three are too prosperous.
Third, under the premise of not being ordered, more than two people get land, live, or get help, and they must be powerful and helpful, so that they can be rich or partial.
Fourth, under the premise of not being ordered, land acquisition, production or assistance only account for one of them, but the three-in-one bureau or the three-in-one bureau in the four pillars is a movable printing bureau or a better bureau than helping Japan.
Fifth, under the premise of not being commanded, if you get land, life or help, you will be stronger and more numerous. Although you will still be healthy, if you get the immortal body in the land, wealth, blades and graves will take less weight, and you will certainly support me, consume me and vent more weight. The sun will be in a relatively balanced position, between prosperity and decline, so it is not easy to determine prosperity and decline, and it is difficult to find out what luck to take. Those who restrain me, consume my anger or vent my anger are all weak. (2) Half-life or half-life, those who help the five elements are also healthy; If you restrain me, you will be weak. (3) If you restrain me, you will be weak (not allowed), and if you give birth to me and help me, you will be strong. Otherwise, you will be weak. (4) If you restrain me, you will be subdued, merged and far away, and you will still be healthy.
This character is obviously weak, and it can neither be clicked nor grounded. Those who make a fire are hidden, and those who help it are powerless. What about prosperity? But not because of killing, because food damage is seasonal. Judging from the eight characters alone (regardless of the annual luck for the time being), the fate of the Lord is to kill people by eating injuries, but to help the body with fire and maintain life. However, Ding Huo himself is as weak as the master of life, so it is conceivable that his help is very small and his vitality is very small. Once the new year luck is triggered, it is ideal to ask the Lord to use God. The whole eight characters form a aquatic wood, where wood makes a fire and fire is born, and the Lord is helped to become useful and finally dedicated to society (that is, fire is born). Only in this way can it be smooth and life be smooth sailing. If you don't see wood in the new year, but see golden water, such as Geng Xin laurel, the fate of the Lord will be affected. However, this eight-character is still good when the seven kills control the body. An official interceded in Lishui. Although the seven kills are prosperous, there is a soil solution.
Reply to your supplementary question:
I have made it clear to you (when the sun is dry, every grave has roots; when the sun is dry, there is no air, so there is no root). When the sky is cloudy, it is dry, and the tombs are lifeless, so there is no root. Ding Huo itself is not prosperous. Is Dinghuo more prosperous than Ding Huo? Both Ding Huo are depressed, so what can they do to help? Without the help of wood, the fire with unclear roots will always be weak in the case of much water. However, this eight-character sea hidden wood is not obvious, and the strength is still not great. Once triggered by the luck of the new year, it is quite powerful. Before the Lunar New Year's Eve, the Lord was ordered to kill people by eating injuries. The heavenly dryness was on a par with Ding Huo's, and the grandmother in the sea was born to maintain her life. However, it should be noted that the Oracle bones in the eight characters are not exposed. As long as the mother does not leave the child, it is the best and most effective Oracle bone. There is no fixed formula for Yi-ology, so we must take the initiative to learn. In fact, the use of god changes with age and is more influenced by the environment. Therefore, if you want to change your destiny, you can achieve it by changing the environment, and you can also achieve it by changing the people who come into contact with your life. At the same time, it also illustrates a problem that many people don't understand or even admit the Book of Changes. The question is: If the eight characters are not superstitious, why do twins have different fates at the same time in the same year? Why is it different? It is very simple, that is, by using drugs, cracking down, restricting, changing the environment or contacting people, forcibly changing their lives.