Yangzhai fengshui
Yang Zhai is also a house, where people rest and work. We spend a long time in Yangzhai every day, so the geomantic pattern of Yangzhai is closely related to our physical and mental health. The external environment of villa includes dragon, sand, water, geology, traffic and other natural environment and human geography, while the internal pattern usually includes ventilation and lighting, functional areas, architectural modeling, floors, colors and so on.
Under normal circumstances, the geomantic omen of Yangzhai needs to match the situation and the principle of qi, so as to achieve the unity of heaven and man. Including the shape of the building, roads, water bodies, roads, roads, etc. There is a road to the west of Yangzhai, which is auspicious in geomantic omen, but if there is a road passing through the front door of Yangzhai, it will affect geomantic omen. In addition, there are big trees in the northwest of Yangzhai, which is also a symbol of auspiciousness and can play the role of guarding the home.
Yin Zhai feng shui
Yin family is the place where ancestors' coffins were buried and where ancestors once rested. Of course, yin houses also need to pay attention to feng shui. Only by burying ancestors in the land with excellent feng shui can we bring good luck to future generations. Generally speaking, the surrounding environment is very important for the location of geomantic omen in the yin house. In geomantic omen, the address of the yin house is often chosen where there are mountains and water, that is, there are mountains and active sources. Burying ancestors here can make future generations safe and prosperous. Good places are all obtained after ancestors accumulated virtue and did good deeds. Secondly, the soil around the house is better, away from some polluted objects. If the soil around the yin house is poor, it is a sign of disaster in geomantic omen, which is also very unfavorable to future generations, and it is necessary to stay away from some unclean water sources.
A good geomantic omen in a secluded house often requires many conditions, such as the main mountain, Shaozu mountain, Zushan mountain and other back mountains, and it is best to have water around the front, and the water should not be too urgent. Tianmen should be opened and local households should be closed, so as to store water, which is also the most ideal geomantic house. After the address of the Yin House is selected, it should be decorated and built in combination with the surrounding prizes. The size of the yin house building should meet the relevant dimensions, so that the yin house building can match the surrounding situation and achieve the effect of harmony between man and nature.
Introduction to the basic knowledge of geomantic omen in Yin Zhai Yang Zhai
In ancient times, the geomantic spirit of Yin and Yang was a very abstract concept. Materialists think it is an element that constitutes the origin of the world, while idealists think it is a derivative of the objective spirit. Philosophers generally believe that qi is everywhere, and it constitutes all things, constantly moving and changing. "Laozi" says: "All things are negative and embrace Yang, and they rush to think of peace." Zhang Song said in Zhengmeng Taihe: "Too empty and invisible, the noumenon of qi, its convergence and dispersion, the change of guest shape." Qi is a very common and important concept in Feng Shui. There are life energy, death energy, yang energy, yin energy, rustic energy, local energy, riding energy, energy gathering, energy receiving, qi pulse, qi mother and so on. Qi is the source of all things, which changes endlessly and determines people's fortune. If people want to avoid death and take advantage of anger, they have to ask the Feng Shui master to "adjust their breath". "Regulating qi" is very complicated. Only by combining the yin-yang and the five elements can we get a "prosperous image" on the spot, and we can get "angry" and be rich in "angry". Therefore, feng shui is actually a kind of "phase gas technique". Feng Shui takes qi as the foundation of all things. Meng, referred to in Volume 1 of Guan Shi Geography, said, "Qi is too easy to speak, no matter whether there is communication or not. ...... One product and two instruments, three students and five elements, good and bad regrets are organic and measurable, and there are ups and downs. " That is to say, the world is from nothing (no gas) to existence (the beginning of gas), and gas is the source (1). In Jin Mu, it is divided into yin and yang (two instruments) and five substances (five elements). The ups and downs of these substances all have unchangeable laws (measured but firm), and all have fortune (good or bad, regret), which are predictable. This passage is an expression of "Taiji Theory" in Zhouyi, with a simple color of materialist dialectics. According to feng shui, qi is infinitely changeable. It can be turned into water or accumulated into mountains and rivers. In the Ming Dynasty, Jiang Pingjie said "Qi is wonderful" in "Shui Long Jing": "In the beginning, only Qi is before water. Turbid water makes mountains and rivers. Jing Yun: Qi is the mother of water. Water is Qi's son. Pneumatic means water follows, and when water stops, gas stops. Mother and son pity each other, and water and gas repel each other. The husband overflows the ground, but the trace is water, and walking on the ground is invisible as qi. It is a wonderful use of nature to use both the exterior and the interior. So the gas in the earth tends to move things, that is, the water is either gone or coming. The dragon needs water to assist, and the gas needs water to stop. Auxiliary dragon is water, so the origin of dragon gas can be known by investigating the origin of water; It is also water that blocks the dragon gas, so you can know where the dragon gas meets by examining the intersection of water. " Therefore, mountains and rivers can be unified in "qi", and finding vitality is to observe the direction of mountains and rivers. Feng Shui also believes that qi determines a person's fortune. Where there is soil, there is gas, life comes from gas, and people die of gas. Guo Pu's "Ancient Funeral Scriptures" elaborated: "Buried people take advantage of anger. Qi of yin and yang, namely wind, clouds and rain. If you walk underground, you will be angry, and if you walk underground, you will be born. People suffer from their parents, and their bones are angry and their bodies are yin. Those who cover the living, the condensation of qi, the formation of bones, and the death of leaving alone, so those who are buried oppose the internal bones of qi and live by shadows. As the saying goes, the spirit should be blessed by ghosts and people should be blessed. This is based on the premise of copper landslides in the west, bells in the east, wooden flowers in spring and chestnut buds in the room. Qi moves in the ground, and its actions are also due to the potential of the ground; Its gathering is also due to the situation. The colliculus is the colliculus branch, and the qi follows. As the saying goes: riding the wind will disperse, and the boundary water will stop. The ancients gathered for a long time, and the action will stop. " This passage can be described as the general program of Feng Shui, and the core of this general program is Qi. From the means, we can know Feng Shui master's general view on Qi: Anger is one yuan to transport Qi, which flows around six vacuums in the sky, while everything happens on the earth. Without this, there would be no gas to support the land, and without this, there would be no load. Anger is hidden underground, and people can't see it. They only seek it for reasons on the ground. If the buried person can know where it is and let the bones take advantage of it, then he will be blessed. Parents' bones are the foundation of children, and children's bodies are the branches of parents. This corresponds to a branch. If you are lucky, your God will be safe and your children will prosper. This is called "gas induction ghosts and gods are blessed." Whether it is a yin house or a yang house, we should pay attention to using anger to avoid death. The Yellow Emperor's House Classic says: "Every year there is December, and every month there is a place where people are angry. ..... In the first month, anger in decyl, died in the afternoon; In February, he was angry with ugliness and died in Wei Kun; Born in Yin family in March and died in Geng Shen; Born in Mao Yi in April and died in Youxin, born in Chen Xun in May and died in Xu Gan; In June, I was angry in C and died in Hairen. Born in Ding in July, died in Zigui, angered in August, and died in Ugly Gen; In September, I was angry in Gengshen, and I died. October is angry in the heart, but dead in Maob; Born in November, died in the morning; In December, I was so angry that I died. " That is to say, there is life and death every month, and the specific position is the position indicated by gossip and heavenly stems and earthly branches on the compass. Mr. Feng Shui looks at the ground with a compass in his hand. First of all, he can clearly see where the angry people and the dead people are this month. It is good for him to break ground in an angry direction, but it is not good for him to break ground in a dead end direction. Therefore, "regulating qi" is one of feng shui. Feng Shui master believes that reason lies in qi, and qi is solid in shape. Form is observed by the eyes, and qi must be observed. The star of qi is the method of occupying qi. Fu and innate gossip cooperated with Yin and Yang, and their gossip pushed the image the day after tomorrow. The inner divination is heaven, earth, sun and moon, and the six hexagrams are yin and yang climate. Divide 60 flowers each time, collect five elements, and take its flourishing phase, so as to combine the qi. From this, it can be inferred that everything can achieve the purpose of phase as long as the qi is suitable, evil spirits are produced, controlled and refined. In fact, the theory of "regulating qi" is illusory. Who can see qi? You can only rely on "understanding", which depends on the arbitrary explanation of the Feng Shui master. In addition, hopefully. Song and Huang Miaoying said in Boshan: "You should know the spirit of the mourning hall. One white is good, Huang Wu is good, six white is good, eight white is good, and nine purple is good. These are five auspicious things. Avoid four evils, two black, three blue, four green and seven red. " I don't know what is the basis of this kind of good luck and bad luck division. Ming Miao Xiyong's "Mourning the Sutra Wing" said: "Where the mountains are purple, if the smoke floats, the clouds are steaming sad, and the skin is not eroded at all times, the color is oily, the vegetation is lush, the flowing spring is sweet, the soil is greasy, and the stone is moist. If so, the gas rang. Clouds do not soar, colors are dim, collapse, rocks are dry, vegetation is scattered, and springs are dry. If this is the case, it is not to cut the mountain, but to blame others. " According to Feng Shui master, you can know the change of dynasties, official personnel and the rise and fall of family business by looking at qi. The rulers of augury society believe in the theory of looking at qi, but in fact, it is groundless. Yin-Yang Home Feng Shui Yin Yang Mingyang originally refers to the back of the sun, with the sun facing the sun and the back facing the yin. Later, it was used to explain the origin of everything and the situation of mutual opposition and mutual growth and decline. "Su Wenyin Yang Ying Xiang Da Lun" says: "Yin and Yang are the way of heaven and earth, the discipline of all things, the parents of change, the source of life and death, and the home of gods." People attribute everything to yin and yang: the sky is yang and the earth is yin; The sun is yang and the moon is yin; To be yang, to be yin; Move as yang, static as yin; Speed is yang, and delay is bright; Sunny during the day and cloudy at night; Wait a minute. Geomantic omen explains heaven and earth by yin and yang, and Guan's geography refers to Meng. Volume 8 "Yin and Yang Interpretation" says: "Chaos opens, mountains and rivers delay decline. Combine yin and yang to make the universe magnificent. The bone has been established and the source vein has been pierced. Record the situation and exchange the climate. Clear to turbid, odd to even. Concentrate on the light and show the stars. Decline with evil and be pregnant with longevity. " He added, "The sun is shining in the southeast. Yang, its essence drops to the bottom. Northwest, cloudy. Yin, its essence is on the top. " He also said that the Qi of Yin and Yang can't be destroyed: "The Qi of Yin and Yang is a natural thing, which can't be achieved by manpower." If the loss increases, it will not only be useless, but also hurt. It's useless to cut the skin. If it's small, it's ear and nose. If it's big, it's useless. "According to this view, Mr. Feng Shui is very taboo to dig mountains and open ponds, thinking that it hurts Yin and Yang. Mr. Feng Shui also believes that people are born of yin and yang. Therefore, people should conform to yin and yang, and they must not be irreversible. Those who follow them will succeed, and those who oppose them will die. As the saying goes: "the gate faces south, and children and grandchildren are not cold;" "The gate faces north, and children and grandchildren suffer." There is yang in the south and yin in the north; The house faces south, sunny and auspicious. The house faces north, and it is cloudy and fierce. Yin and Yang are indispensable to each other. Elder Kongshi's five-star pulse chart pointed out: "Tai Chi stands, and then divides Yin and Yang." Yin points are depressed between halos, while Yang points are raised between halos. The acupoints are Yinlong and Yiyang. Another star peak is Yang Long and Yi Yin, but they are both very good. "Feng Shui is based on the combination of Yin and Yang. Xie Heqing's "Shenbao Jing" said: "Yang works must be sucked, and Yin works must be sparse, that is, Yin comes to Yang and Yang comes to Yin. If the yang comes to the yang recipient, see Fu; If the yin comes to the yin, it will be a disaster. "It's linked the fortunes of personnel with Yin and Yang. Not only that, Yin and Yang are also used as the original words of various terms, such as disobedience, which is another name for Yin and Yang. When looking at the terrain, "those who choose the best in the inverse, seek the inverse of the pulse." "If you choose the opposite from the middle, you will flow downstream because of the pulse. Three yang goes against the earth, and three yin goes against the sky. The yang pulse is reversed and the yin pulse is smooth. " The theory of Yin and Yang has a simple dialectical color and is a relatively correct way of thinking for philosophers to understand the world. But feng shui will attach it to the good or bad of personnel, and it will inevitably fall into the quagmire of sophistry. The word "four images" of Yin and Yang Feng Shui originated from Yi Cohesion, saying that "Tai Chi gives birth to two instruments, and two instruments give birth to four images". The four images are the sun, Taiyin, Shaoyin and Shaoyang. Ancient philosophers also used the word "four images" in astronomy, but this is completely different from the concept in Yi. When observing the stars, the sages chose 28 stars near the equator of the ecliptic as coordinates. There are seven nights in the southeast and northwest, and each night looks like an animal. For example, the horns, sounds, temples, houses, hearts, tails and dustpans in the East are seven nights, with horns like dragon horns, temples like dragons' bodies and tails like dragons' tails. They are connected like dragons, so the ancient philosophers call them the Oriental Black Dragon. There are seven nights in the south, ghosts, willows, stars, Zhang, Yi, Qi and Wei, and the stars are the bird's necks. Zhang Weixiao's wings have feathers, and they are connected together, just like a bird spreading its wings and flying, so the sages called it South Suzaku. In addition, there are seven nights in the north, such as fighting, cows, women, empty, dangerous, houses and walls, walking slowly like turtles. Because it is located in the north, it is called Xuan. Because of the scales, it is called martial arts. Collectively known as Xuanwu. There are seven nights in the west, such as Kui, Lou, Stomach, Ang, Bi, Gou and Shen, which are like tigers leaping forward. The white tiger is the length of an extinct caterpillar. Shan Hai Jing and Xi Shan Jing record that there are many white wolves and white tigers in Yushan. The images of these four animals are called four elephants and four spirits. As the orientation of the "Four Elephants", it has been recorded in the Book of Rites Quli in the pre-Qin period: "Zhu bird goes forward and then Xuanwu, left Qinglong and right white tiger." "Sparse": "The front south and back north, the right west, the Zhu bird, the Xuanwu, the Qinglong and the White Tiger are also named." Here, Suzaku is Suzaku. The concept of "Zuo Dong owns the West" is different from looking at a map. The current maps are all up north and down south, left west and right east. The map of the ancients was upside down, with the north high and the south low, so it became "due west of Zuo Dong". Mr. Feng Shui applies the "Four Elephants" to the terrain, and uses the images and actions of the "Four Elephants" to compare the terrain, which is accompanied by good and bad luck. "Biography of the Three Kingdoms and Guan Ju" records: "Ge went west with the army, passed the tomb of Wu, leaned against the tree and mourned, and was unhappy. It is said that although trees are lush, they can bloom for a long time. Although the tablet looks good, there is nothing to keep. Xuanwu hides its head, the black dragon has no feet, the white tiger hugs its body, and the rosefinch cries sadly. It is necessary to prepare for the four dangers, so the law will be extinct. But after two years, it should be gone. " This is based on the fact that the four elephants are in a state of four dangers, and it is judged that Wu will be extinct within two years. Guo Pu also preached this point in "Buried Classics", saying: "Classics, Classics and Classics have four potentials, and qi comes from all directions. So on the left is the dragon, the white tiger, Suzaku in front and Xuanwu in the back. Xuanwu hangs its head, Suzaku dances, Qinglong winds and white tigers tame. If the situation is reversed, it should be against the law. Therefore, the tiger crouched and said the corpse, the dragon crouched and said the Lord was jealous, Xuanwu refused to hang the corpse, Suzaku did not dance, the soil returned to its position, and the jade measured its distance. Those who regard branches as dragons and tigers will stop at hills, such as elbows and arms, which is called embracing. Those who use water as a rosefinch are in line with the shape, and they are afraid of turmoil, which is called weeping. " "Four Elephants" have a profound influence on folk customs. If we go to see the altar in Beijing Zhongshan Park, we will find that the color of the soil in the altar is different. Because the East is a dragon. The soil color is green; The west is a white tiger, and the soil color is white; The south is Suzaku, and the earth color is red; The north is basaltic and the soil color is black. Earth tone in the middle is yellow, symbolizing people. These soils were specially shipped from Sifang county in Ming and Qing dynasties, which indicated that the four sides paid tribute and the world was at peace.
Introduction to the basic knowledge of geomantic omen in Yin Zhai Yang Zhai
What is a haunted house:
1, Yin House is the place where ancestors' coffins are buried, that is, graves, where ancestors can rest in peace, so it is called Yin House. Yang Zhai should look at Feng Shui, and Yin Zhai should also pay attention to Feng Shui. The ancients believed that burying ancestors in land with excellent feng shui would bring good luck to future generations. On the other hand, if the geomantic omen is not good, everything will go wrong for future generations. What's more, bad luck will continue and families will break up.
Villa is a house, where people rest and work. The most important thing is housing and workplace. With the development of industrialization, people spend more and more time in houses except farmers who work in the fields. The pattern of geomantic omen in Yangzhai is closely related to physical and mental health.
3. The ratio of every influential person in the geomantic omen of Yang Zhai and Yin Zhai is three to seven. Yang Zhai has three floors and Yin Zhai has seven floors. Or ancestral geomantic omen accounts for all acupoints in Long Mai, while Yang Zhai can account for 40%, but it won't be much, and its strength will definitely not exceed Yin Zhai. Yin house feng shui is much more complicated than Yang house feng shui. Searching for dragons and acupoints, and the cooperation between Longshan and water all belong to the category of Yin House Feng Shui!
Basic knowledge of geomantic omen in Yin House:
1, the principle of finding dragons in the mountains. In short, you should know the basic steps of geomantic omen in a secluded house. First of all, what we need to do is to look for dragons in the mountains, which requires you to be buried in the mountains, not in the cemetery. First of all, in the winding mountains. Explore the vibrant mountains. Then follow the direction of this mountain range. Find where it stopped, because the mountain stopped. It is often the node where anger condenses. But find the end of the mountain. It is very important to observe the geomantic environment of the Yin House, depending on the sand water nearby. If it is surrounded by sand and water, it means that Jidi can be found around as a cemetery, but if it is sand flying water, there is no auspicious place nearby. Don't get angry.
2, according to the principle of landscape, consider the environment, regardless of soil quality, but also consider the surrounding scenery, and this is also one of the introductions of Yin House Feng Shui. Finding a good place as the consideration standard for grave sweeping is to rely on mountains and waters. Green mountains and green waters are a beautiful environment that people generally yearn for, and it is also the basic principle of a good cemetery. Reflected in the theory of geomantic omen, it means that "the owner of a mountain decides that water dominates wealth", which means that choosing a mountain can make future generations prosper, and choosing water can make financial resources roll. Therefore, when a place is found, people will prosper. Surrounded by mountains and waters, stone is the bone of mountains, water is the blood of mountains, benevolent people enjoy Leshan, and wise people enjoy water. It is about how important the landscape environment is to good feng shui.
3, the principle of openness in Tang Ming, since ancient times, people have been very concerned about this kind of Yin Zhai Feng Shui, which is a major event related to future generations, rich and poor, prosperous, a little sloppy, not only sorry for ancestors, but also sorry for future generations, so when we create Feng Shui, we should master a little knowledge about Yin Zhai Feng Shui. In addition to the above points, choosing a cemetery and opening Tang Ming is also an important point. Feng Shui believes that an open Tang Ming is conducive to training talents. To develop our cause, we should not only "go up the mountain to see Shuikou", but also "go into the cave to see Tang Ming". Tang Ming means that there must be a vast and flat place in front of the tomb. Tang Ming is open and full of vitality, so it has a bright future. On the contrary, cemeteries should not be located in narrow and limited valleys.
4. The principle of buckling and winding. In Yang Zhai Feng Shui, going straight is considered unlucky. It is believed that qi straightness will harm Feng Shui, and it is also such a measure in Ai Yinzhai Feng Shui. How can a cemetery stop suffocation? The principle of geomantic omen advocates "straightness is blunt" and "bending is smooth". The road should be curved and the scenery should be winding, that is, winding. With winding paths leading to secluded places, such cemeteries are regarded as auspicious places. Therefore, when choosing a cemetery, we should pay attention to the fact that the surrounding area should be wide, but the road should be circuitous.
5. The principle of "looking forward and looking back, depending on the left and right". Whether the geomantic omen of Yin House is good or not depends on whether there is a backer before and after, which is also one of the introductory courses of geomantic omen of Yin House. There is a saying that "the left dragon is right, the white tiger is right, and the former Suzaku is behind the Xuanwu", which is about how to consider the terrain around the Yin family. Kyrgyzstan is generally surrounded by mountains, and there is a spacious basin in the middle. The "cave" in geomantic omen is in this basin. It means "Gong" (pronounced arch) under the word "burial", which means holding and hugging with both hands, forming a hollow cave in the middle. The ancients thought it was a good burial place, so the word "burial" itself reflected the ancients' view of funeral.
Yangzhai geomantic omen:
Gate feng shui:
The gate is the air port of the house, which is auspicious and suffocating. Therefore, in feng shui, the door is equivalent to the throat of the home, so the door feng shui is very important. And the sitting direction of the main house can't be sloppy. It's good to sit north facing south or east facing west. It's best to sit facing south, because the house can keep out the cold in cold winter. There is plenty of sunshine, and the common sitting direction is Renshan C. The hall outside the gate should be spacious and lucky. Introduction to feng shui in home bedroom.
Bedroom feng shui:
The bedroom can be too small and too big to gather gas, and people's yang is not strong in it, which is harmful to the body. There should be windows in the bedroom to ensure that sunlight can spill into the room, which will nourish the gas field and help to sterilize and kill mites. The layout of the bed should not be topped by the beam at the head of the bed, the bed should not be on all sides, and the bed should not face the door. It is best not to look in the mirror in the bedroom. Take the dresser as an example. If it has a mirror, it is not suitable for bed. Mirror belongs to yin and damages yang. Many people like to put plants in their bedrooms. Potted plants in the bedroom can adjust the air, so it is advisable to put only one or two pots. Mosquitoes carry germs in many ways. Flowers and trees are negative plants, so it is advisable to recruit yin and bring yin, and you can put one or two pots less.
Kitchen feng shui:
The kitchen and stove should not be adjacent to or opposite to the bedroom. The kitchen stove door should not be opposite to the toilet door. Kitchen belongs to fire, toilet belongs to sewage, and water is not conducive to fire. Don't hold the stove down by the beam. Don't face the oven door to the window.
Study feng shui:
Feng Shui in the study directly affects the development of family culture. Feng shui in the study is good for both parents and children. Therefore, the study should be placed in the square or the dry side, the study of parents should be placed in the dry side, and the study of children should be placed in the square or Wenchang direction of everyone. The search for Wenchang position can be based on everyone's five elements. The study door should be opposite to the kitchen door, bathroom door and corridor.
Bathroom geomantic omen:
It is best to set the toilet in a hidden position in the home space. The bathroom should not face the kitchen and bedroom, nor should it be placed in the center of the house. Nowadays, many people like to use glass to build this semi-open bathroom, which is actually unfavorable in Feng Shui. Although the style design is beautiful, Feng Shui emphasizes that the toilet, which produces polluted air, should be hidden.
The above is the introductory knowledge of Yang Zhai Feng Shui that we want to talk to you about. We believe that if you buy a new house in a suitable geographical location and decorate your home as we have said, it is entirely possible for you and your family to have healthy and long-lived wealth. The so-called "environment can change a person" is the truth. Otherwise, there would be no such thing as "Meng Mu moved three times".