Are things like geomantic omen, metaphysics and Zhouyi superstitious?

Chinese ancestors looked up at the sky and looked down at geography. Yuan Tiangang and Li were invited to write the first wonderful book "TuiBei Map" in China to predict the national movement. Jiang Ziya's Song of the Years predicted the rise and fall of China's national fortunes after the Three Emperors and Five Emperors. Guiguzi is in the sky, and the sun and stars are in its hands, which proves everything. There were so many strange things in ancient times, and their skills were profound, leaving many works.

However, due to the obscure and abstruse sects, the rulers of the feudal dynasty took the real imperial skills into their own hands, and it was also obscure to prohibit a few people from flowing into the people. Few people can understand that many people are not proficient in learning, but also cheat. What's more, they have not read these works carefully and think that the treasures that have been circulating for 5,000 years are superstitious nonsense. Before introducing these five aspects, I have to mention China's ancient classic Book of Changes, which is indispensable for Chinese civilization.

Someone asked Bu that the cause of the problem wanted to expand, but he couldn't make up his mind. When the divination platform is reached, it represents the beginning of heaven and earth. The grass has just sprouted and its strength is very fragile. Although there are small achievements now, it is not good to be eager to expand. You need to conserve your strength, which is not suitable for rushing out. It is too one-sided to say that the Book of Changes is a prophetic book. Prediction is just a function of the Book of Changes. I ching is all-encompassing, it is all-encompassing. It's small and looks like a gobbledygook. I can't understand it. Looks like a gobbledygook. How can I get information if I can't read six horizontal lines?

To understand the Book of Changes, we need a solid foundation, long-term accumulation, and special language, which requires both logical thinking and image thinking. I ching can be said to be a rigorous and complete system. Sixty-four hexagrams are a cycle, and a cycle is a life cycle. Everything in the world has a life cycle. From the prime of life to the twilight, the dynasty began to prosper and perish, and the company began to develop at a high speed until it collapsed. 64 hexagrams describe a cycle.