2. Empty death is mainly found in the year and the Japanese column, and then we can see whether the word really exists in the eight characters. If there is, it is a real empty death.
3, if the eight characters: Xin did not apply, the Japanese column is not empty. It happens that the date of fate is noon, which shows that it has a thin fate with the people represented by noon and the people in the palace. If fate is not noon, "the sun column is not empty at noon" has no practical effect.
I wish I could help you.
Question 2: What do you mean by noon? To understand the meaning of emptiness, we must first understand the ideological core expressed by China's four-pillar fortune telling. As we all know, the core of China calendar is the epoch. What is the era? Sixty flowers began in Jiazi, and the ancients also called Jiazi Li Nian. It means that everything in the world starts from Jiazi, Jiazi is the meaning of life, and the hippo chef is the starting point of time and space. So in order to calculate the calendar accurately, we must know when Jiazi was established. The so-called epoch refers to the beginning time of describing the astronomical phenomena in the calendar. Every winter solstice is the beginning of a year, Shuodan is the beginning of January, Zishi is the beginning of a day, and Jiazi Day is the beginning of a day. It is necessary to take Jiazi Day, which happens to be the noon of the winter solstice and the new moon, as the beginning of the era. In addition, it is also necessary to' the sun and the moon meet the wall and the five stars meet the pearl', which is of course the most ideal era, so it is called' Shangyuan'. However, it will take 4,560 years for this kind of "the sun and the moon meet the wall and the five stars meet the pearl" to recover. Yao Dian says that the method of "combining the sun and the moon" is that the day is 19 weeks and the month is 235 weeks, which coincides with the winter solstice. In ancient times, when observing celestial phenomena and determining the orbits and orientations of the sun, the moon, Jupiter, Saturn, Mars, Venus and Mercury, the stars distributed around the ecliptic circle in the celestial sphere were taken as the reference system, and there were no signs on the ecliptic celestial sphere. Ancient astronomers used constellations of ecliptic background stars to indicate their positions. The establishment of the era is based on the big stars in the North Pole. The chronological column represents the positional relationship between five stars (mainly Jupiter) in Jin Mu and the earth, while the lunar column represents the positional relationship between the sun and the earth. The solar column reflects the relationship between the earth and the moon, and the time column is the rotation relationship of the earth itself. In other words, the four-column method is the concrete body of the era. From this we can see that each of the four columns represents a different positional relationship, and each column records the time independently. Therefore, the theory of emptiness must be discussed column by column, just like the emptiness of the solar column, which will never appear in the years and months, and will only play a role in the reference system of the solar column. Therefore, it is absolutely impossible to talk about the emptiness of the moon according to the sun column. This is just a concept of stealing the beam and replacing the column, and the empty theory has no basis at all. It is even more wrong for the moon to let the sky not participate in the analysis of the rise and fall of the sun, and there is no such idea in ancient numerology. "Empty" is one of the proper nouns in China's classical philosophy. It means to use 10 heavenly stems to match 12 earthly branches, because after each round of heavenly stems matching, there must be two earthy branches that are not matched, and these two earthy branches that are not worthy of heavenly stems are called "empty death". Such as: a, b, c, d, e, j, g, Xin, nonyl and decyl. Zi, Ugly, Yin, Mao, Chen, Si, Wu, Wei, Shen, You, Xu, Hai. That's ten days. After 65,438+00 days of sky dryness, there will be no sky dryness to match the two branches, that is, "empty death", which is called "Jiazi's ten-day empty sea". Further, starting from the heavenly stem "A", we should match the local branches "Xu", such as: A, B, C, D, E, G, Xin, Ren and Gui. One person, one person, Chen, Si, Wu, Wei, Shen and you. After this round (ten-day) is 10, the two branches of "Shen" and "You" have no dry match and become "empty", which is called "ten-day application". Complementary analogy
Question 3: What does the eight-character day mean? The meaning of emptiness is a vague consciousness, which means nothing, falsehood, disappearance, extinction and futility. The eight-character space is divided into two types: annual space and Japanese space.
Question 4: What does noon in the sky mean? 1. Death in the sky is mainly used for the relationship between six parents, and death in the air is a kind of information with thin fate. If one of the six relatives died in vain, then the relationship between this person and the Lord is relatively thin, and they rarely meet, which can be understood as going out, being far away, and no one at home.
2. Empty death is mainly found in the year and the Japanese column, and then we can see whether the word really exists in the eight characters. If there is, it is a real empty death.
3, if the eight characters: Xin did not apply, the Japanese column is not empty. It happens that the date of fate is noon, which shows that it has a thin fate with the people represented by noon and the people in the palace. If fate is not noon, "the sun column is not empty at noon" has no practical effect.
I wish I could help you.
Question 5: What does Tatsumi mean? Hehe ~ this character is not bad!
In the middle of winter, the truth comes out, two Geng are close at hand, and the sun is strong! Water-cooled golden cold needs fire to warm up the bureau.
The eight characters like fire (C, D, IV, V), like wood (Yin, Mao, A, B), like dry soil (not yet) and avoid golden water.
Tiancheng Gengzi is auspicious, and the land is auspicious. With the power of god and the level of eight characters are not low.
A well-off family, a successful childhood, a junior college degree, a lack of application, a stable job and a late marriage have made a beautiful couple. ...
The day is Tatsumi. It is said that Renyin Day is in the middle of the tenth day (Wu Jia-Guimao), and there are no two branches of Tatsumi.
This has nothing to do with Keke. Your eight-character anniversary. Hello.