Xiao Cheng Tu Ranking App - Take a look at the predictions of Xiao Cheng Tu: How is the prediction effect of Xiao Cheng Tu?

Getting started with Xiao Cheng Tu, a quick introduction to Xiao Cheng Tu

The general steps for learning Xiao Cheng Tu:

1. Create a six-yao hexagram , 2. Put it into the Jiugong plate, 3. Interpret the hexagram.

Specially important explanation:

There is a concept that must be explained first when learning Xiaocheng Tu, otherwise the more you learn, the more you will get biased. The Xiao Cheng Tu is a method discovered by Mr. Huo after studying the original work of the Yi Jing. The function of the Xiao Cheng Tu is specifically to explain the original work of the Yi Jing. Therefore, any content that is not in the original work of the Yi Jing will not be found in the Xiao Cheng Tu. , such as: the four pillars, stems and branches, the five elements, the void god, the strange star gate, etc. The elements of numerology will not exist in the Xiaocheng diagram, because there are no such things in the original work of the Book of Changes.

So the basic point of learning Xiaochengtu must be clear and clear again. Of course, some learners have also added these contents with a certain degree of accuracy, which is undeniable, but this is no longer Xiao Cheng Tu’s original intention. It's better to learn Qi Men Dun Jia, its content is much richer, why bother to learn Xiao Cheng Tu.

Based on this theory, friends who hope to read this article to learn Xiaocheng Tu must understand that what you are learning is purely an operation method for interpreting scriptures based on ancient Yixiang mathematics. It is a very pure thing, and all of the following The contents of the chapters are all based on the contents of the Ancient Book of Changes.

Xiaochengtu can be summarized in thirty-three words from "Xici":

"Four camps make changes, and eight out of ten changes make hexagrams." , the eight trigrams can be used to make small achievements. If you draw on the clues and expand upon them, you will be able to accomplish all the things in the world." These thirty-three words include the hexagrams, arrangement, and inference methods. Next I will introduce its complete operation process.

Starting hexagrams

There are three orthodox ways to start hexagrams in Xiaocheng Tu: 1. Hexagrams starting from heaven and earth; 2. Dayan divination method; 3. Hexagrams starting from Xiaocheng Tu occupancy Law.

1. The method of counting the hexagrams of heaven and earth

In the original work of the Book of Changes, there is no trace of the innate hexagrams, nor the traces of the six lines of Najia. It is a starting point to interpret the original work of the Book of Changes, so in the hexagrams, we do not use the methods of plum blossom hexagrams, or six-line hexagrams. Rather, the heaven and earth are numbered into hexagrams, and the heaven and earth are numbered into hexagrams. There are traces of the heaven and earth being numbered into hexagrams in the original unearthed "Mawangdui Silk Book of Zhouyi". Therefore, it is used as a way to initiate hexagrams in Xiao Cheng Tu.

The specific method is as follows:

Each of the eight trigrams represents ten numbers from 1 to 10, as follows!

Qian Kun Gen Dui Kan Li Zhen Xun Qian Kun

12345678910

When starting a hexagram, casually report four numbers, such as 3456. Replace the hexagrams represented by these numbers into two six-line hexagrams in turn, which is the resulting hexagram.

3 is Gen; 4 is Dui, and the heavy weight is the loss of mountains and rivers, which is the hexagram.

5 is the barrier; 6 is the separation, and the mutual emphasis is water and fire, which is the change of hexagram.

So the four numbers 3456 are the solution to the loss.

2. Dayan's method

This method is the number fifty of Dayan, and its use is nine out of forty. Divide into two to resemble two, hang one to resemble three. He used four to represent the four seasons, and the strange thing was that he used four to represent the leap. There is a leap again at the age of five, so the child will become obese again and then die.

You can look for this method online. The explanation is relatively complicated, so I won’t go into details here.

3. For this method, you can find Huo Lao’s articles on the Internet, and for this method, you can use the Xiaocheng diagram to hold the hexagrams.

The above three methods are the methods of starting hexagrams in Xiao Cheng Tu. Except that the appropriation of Xiao Cheng Tu is an improved Dayan Divination method, the first two methods can be found in the original work. So it was adopted.

For some friends who use plum blossom, Najia Yaochen, money hexagram, divine number hexagram, three-style hexagram and other methods to start hexagrams and then make hexagrams, we currently do not advocate them because these methods are not in line with ancient times. Law.

Arrange the plate

1. The plate type used:

The Xiaocheng diagram needs to use the type plate, that is, the Luoshu Jiugong plate, as follows.

492

357

816

The diagram used is the Bagua palace position map of the day after tomorrow.

Xunlikun

Zhendui

Genkanqian

The one above is called the territory, which will never move. When the hexagram is about to be broken, The use of time is to judge by the analogy of the earth palace.

2. How to arrange the hexagrams:

Put the original hexagram and the changed hexagram into the 9th, 1st, 3rd, and 7th palaces, which are the positions of the four main palaces. The order is from top to bottom. From left to right, that is, the upper hexagram of this hexagram is placed in the 9th house, and the lower hexagram is placed in the 1st house; the upper hexagram of the change hexagram is placed in the 3rd house, and the lower hexagram is placed in the 7th house. The reciprocal hexagram is placed in the four-dimensional palace, that is, the four corners. For the reciprocal hexagram of the original hexagram, the upper hexagram is placed in the 2nd house and the lower hexagram is placed in the 4th house; for the reciprocal hexagram that changes, the upper hexagram is placed in the 6th house and the lower hexagram is placed in the 8th house. .

3. Arrangement of the Five Central Palaces

Based on Huo Lao’s theory of the Central Palace, the hexagrams in the four main palaces and the four-dimensional palace are stored separately, and finally a single hexagram is obtained , this single hexagram is placed in the middle palace.

The method of returning to Tibet is to place the two hexagrams flat and the three lines facing each other. Yang + Yang = Yin, Yin + Yin = Yin, Yin + Yang = Yang, Yang + Yin = Yang. In this way, two single hexagrams can be hidden into one single hexagram, and then this single hexagram can be hidden with other hexagrams. Finally, the four main palaces can be hidden into the upper hexagram, and the four-dimensional palace can be hidden into the lower hexagram. The two then perform the final hexagram of the palace in Tibet.

Let’s take a look at the hexagram: What is the prediction effect of Xiaocheng Diagram

Also have fun. The Sunda Palace in the territory represents metaphysics, here it represents the prediction effect of Xiao Cheng Tu. Shocking the Xun Palace, this method is flexible and flexible. Kun Linzhen Palace has a wide range of applications. When Kun Palace encounters Dui, it is defective. When Dui Palace meets Qian, it will be perfect. When the Qian Palace meets Dui, it has flaws, but is very targeted. When the palace meets Dui, it is becoming more and more popular, and there will also be disputes; when Dui is against Gen, there is no end to the exploration. Professional astrolabe analysis app, recommend several accurate astrolabe software

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