First, arrange the four pillars
The so-called arrangement of the four pillars, also called the arrangement of the eight characters, is to arrange the year, month, day and hour of a person's birth according to the way of recording the stems and branches, that is, to find a fortune teller What we told him at that time, whether you quoted the data of the Gregorian calendar or the lunar calendar, the fortune teller had to boil it down to eight characters in the end. This is the origin of the so-called "eight characters". For example, at 21:45 on August 20, 2007 in the Gregorian calendar (or the eighth day of the seventh month in the lunar calendar), the eight characters are Dinghai, Jiaxu, Bingxu, and Jihai; 26), then the eight characters are Renzi, Yisi, Jisi, and Guisi.
How is this discharged? According to the rules of the year, month, day, and time, fortune tellers have found a method, which is called the rising month of the year and the rising time of the sun. The easiest way to know the stems and branches of the year is to check the perpetual calendar, or you can also use a simple calculation formula. Calculate: (N-3)/60, N represents the year AD, just calculate the result to an integer less than 60, and then compare it with the Sixty Sixties Table to find out the stems and branches of that year. If you are familiar with it, don’t check it. It can also be known; there is a simple formula for the rising month above the year: Jia, Ji and B are the first, Yi, Geng and Wu are the first, Bing, Xin and Geng are the first, Ding, Ren and Ren are in the position, where can Wu and Gui be found, look for Jia and Yin.
Checking the day is more troublesome (of course, it is very convenient to check the year, month and day of the perpetual calendar). Fortune tellers are all Gengjia who have memorized the solar terms for many years, and then make calculations. Of course, if you remember it, you can Like them, we can only check the perpetual calendar; then there is the time of Gengjia. There is also a formula here: Jiaji begets A, Yi, Geng and B, Bing, Xin, Wu, Ding and Rengeng. When Wu and Gui rise, Renzi is true.
After the four pillars are arranged, of course they need to be analyzed, and this analysis is quite troublesome. There is a fetal life palace, three combinations and six combinations, punishment and opposition, three combinations and half combinations, the strength and weakness of the six relatives, the state of the sun parasitizing the twelve houses and the exaltation and imprisonment of the four o'clock directions, as well as the stars and gods. The influence, comparison and interaction of various forces, etc. will not be described in detail.
Second, promote the Universiade
The Universiade is what we usually call fortune and luck. I think it is similar to the meaning of people entering society. Every ten years of the Universiade, what people usually call "out of luck" and "out of luck" refers to this, which means the change of fortune. The quality of the Grand Luck is based on the four pillars, but it does not entirely depend on the four pillars. It is closely related to the fortune itself, the passing of time, Tai Sui, and the gods and evil spirits encountered.
The ten years of the Universiade are not calculated from the time of birth, but are determined by the time of the Universiade. The specific algorithm is that for a male born in the year of Jia, C, Wu, Geng and Ren, or a female born in the year of Yi, Ding, Ji, Xingui, counting from the birthday to the next section (a section in the 24 solar terms), three days is one year. A day is four months, and an hour is ten days. If a girl is born in the year of A, C, Wu, Geng or Ren, or if a boy is born in the year of Yi, Ding, Ji, Xingui, the calculation method is the same. It’s time for great luck.
Because the Universiade is like a person entering the society, what about before entering the society? So some people had little luck before that, which is the luck before the big luck, similar to the luck in the period before we officially entered society.
In numerology, the big luck and the small luck have the functions of complementing, regulating and restricting each other. Therefore, when looking at the quality of the big luck, you should refer to the small luck, and when looking at the quality of the small luck, you should also refer to the big luck. Don’t be hasty. Come to a conclusion, otherwise it will be a joke.
People who are good at fortune-telling generally have to pay attention to the relationship between the fortune-telling and the region and the direction. Especially when discussing the six relatives, they also need to pay attention to the fortune-telling of the people around them. This has a great influence, but many fortune-tellers They don't pay much attention, some don't understand, and some don't want to. In fact, this is active learning and application, which is the key to high level. As for the five elements of Nayin, some care about it and some don't. I don't know how effective it is, so I won't comment here.
From the above, it can be seen that numerology regards a person's life as a special "qi". From the properties reflected at the moment of birth, we can infer the past, present and future of this gas until it dies. This is very similar to the Newtonian mechanics theory of low-speed motion. However, no one has said whether the motion state of this "qi" is high speed or low speed, and we have no way of knowing. Of course, this theory also tacitly agrees that everything in nature is It's the so-called "qi", otherwise the game would be unplayable. It is based on the natural laws in the natural state and is similar to the objective reality of growth collection. The theoretical system is impeccably complete.