Li Yuanxiang, the twentieth son of Tang Gaozu, was the first person surnamed Li to enter Fujian, and his descendants lived in Nan 'an, Shaxian and Yongchun. Later, Li Huode, the tenth grandson of Li Hai, Li Yuan's younger brother, and the soldiers and civilians of the Lee family in Gwangju who entered Fujian with Wang in the Five Dynasties. Li is the most popular surname in Jinjiang, so he moved to Jinjiang in different years and distributed widely. The county is located in Longxi.
First, the surname Li is under the bamboo tree. Hongbi, the ancestor of bamboo calligraphy, is the twelfth grandson of Li Yuanxiang, the king of Tang Dynasty. He was born in Gushi, Longxi. When he was in Tang Xizong, he joined the army. When I entered Fujian, my career was not free, so I chose to live in Taikui, Quancheng. Hong Bi gave birth to three children, Chang Yibin lived in Taikui Li, the second Yi Yan lived in Niangniangqiao, Sandu, Nan 'an, and Long Yuan Township, Anxi, a branch of Sanyide. Yi Bin gave birth to nine things. Under the bamboo tree, Li Zungong is Zhao Jizu. /kloc-In the 3rd century, Zhu was the ancestor of Li's ancestral hall. Zhu IV: Fu, Fu, Fu and Gong. This is the ancestor of each branch of the so-called four families. Among them, the descendants of the three houses are the most, that is, 2 100 people under the bamboo tree. From the Duke of Zhu Yi to the descendants of the eighth generation, it is a branch of Nantong Eryi. Liu moved from Zhulinpu to his hometown, which was called "since the Tang Dynasty" in history. In the sixth year of Shaoxing in Song Dynasty, the fifth generation of the Three Funerals, Sun Limi and Li Guobiao, built a Pudai and Six Disciples Gate, with 99 streams connected with water sources and 72 streams irrigated. The ancestral hall couplet reads, "Since the Tang Dynasty entered the Longxi School in Fujian, the Song Dynasty changed to Shaoxing Year." The word line of the Li family in Zhu Feng is: "Xiyuan Jin Dynasty, jade is radiant." From the 33rd generation, the taboo is: "Respect Yi Yun, but seek Yan Yi." The word line is "Poetry and Ritual Literature, Hickchang Wuzong."
Branches from Zhu Feng include Nantong Eryi, Fuqing, Nan 'an, Xianyou County, Waizhou New Village, Xinmen Xuanzai Shujiao, Quanzhou Tumen Waibangwei Village, and later lion culture. The long house is more than one centimeter long, supporting the pontoon street in Quanzhou. A branch of Changfang is divided into Nan 'an Guanqiao and Xiamen Tongan Jiaowei Dunwei Society. Many officials of the descendants of Junjianfang Junxi live in Sichuan and Guangdong. Xiamen, a four-room branch, is subdivided into Danshui in Taiwan Province Province, Qianpu in Cizao, Daqiaotou in Fuzhou, the new house in Shiguitou in Nan 'an and Ceng Lin in the suburb of Jiangnan Town. In addition, there are people who live in Mashan, Qihou, Orchard, Maoxia Village behind Shibei, Zhuzai Street in Quanzhou and in front of Shijing Hospital in Nan 'an. Li Xian, a lotus field at Xi 'wei, Nan 'an, still has Guanqiaoshe Xiali and Lv Cun Houshan Village, Nan 'an. Xingshan, which is adjacent to Anhai Lingshui, has branches such as Ximen, Hou Ling, Wuling and Neicuo of Jinjiang. (Information provided by Li Maxing)
Second, the surname of Wu Tan Li. Shi Li's genealogy of more than 2,000 people in Chitian Wutan was burned by Mr. Li Zhiyan. Li surnamed Chan Gong, the ancestor of Longtan, is the third son of Yuan Xianggong, a branch of Yong 'ankeng Temple. He first lived in Yinghan, Dehua, and later married him. He was the son of the 13th Zen Master and made his debut in Qiantan in Shaoxing, Song Dynasty. To the 18th century, the six ancestors of Wutan were scholars, the official was Dali Temple Qing, and the prince was the teacher. After that, the prince ascended the throne and was knighted. Therefore, the Wutan Light is the "sixth generation". The manager gave birth to four sons, which were passed on to the next room and then to the son's room in the store. The third son was called Houkeng House because he married the woman in Houkeng of Tingdian, and the fourth son was born to Jiang's mother and uncle. In the Ming Dynasty, there were "uncles and nephews re-elected as Jinshi". Branches are: plums from Cangnan, Makou Station and Dakeng in Zhejiang, plums from Longtan Street in Fuzhou, plums from Jinji Family in Nan 'an, Jiaoling plums from Bajiao in Nan 'an, and Xiamei Summer Jujube plums from Jinjiang Cizao. ...
The couplet of Lijia Temple in Longtan: "Jiang Zhi in the Tang Dynasty, send the eldest grandson of Yan Huang Yuan, dragon and phoenix". At the beginning of the 19th century, Zhao Mu said: "Hou Yuanbozi was diligent, followed by Zhi Yongxi, whose ancestors were long, cultivated his filial piety, taught poetry books, inspired Yan Yi and revived the voice of his family."
(Information provided by Li Zhiyan)
Third, the new store is surnamed Li. According to the detailed records in Xindian Li Family Tree, the ancestor of Li was Song, who was born in the year of Gengshen (1260). Yuan soldiers went south, and Song Deyou and Yi Hai (1275) Wen Tianxiang were sixteen years old when they started to serve the king. After the death of Wen Tianxiang and Lu Wenlong, Yi Ji was in his prime and didn't want to be an official in the Yuan Dynasty. He built a house and made wine alone in the wild mountains of Yang, married Wang, and the husband and wife lived in seclusion and opened a hotel. Iggy gave birth to three children: Chang Xuanyi, Er Xijing and San Xitai. After VI, it was called the ancestor of Yan Dongfang, and later called the ancestor of Yan Xifang. The seventh Jia Ru, with beautiful words and famous reputation, was a scholar and rebuilt the genealogy of the new store. The second son is like a student, and he is a scholar. You train people in your son.
Yan Xifang has three sons, saying that he thinks about respect, direction and loyalty. Sun Xuaner, the grandson of Sijing, moved to Dongban, Nan 'an. The fifth generation of Zhong Heng, named Yun Xuan, was presented to the official department of Selected Works. The fifth married the Hong family and lived in Yutou. Qin Gui VI,No. He An, Jinshi Ji. The sixth generation letter male, the word Qin Xin,No. Zhai Wei, Zhongjuren, known as Maoming County. There are more than 5560 people surnamed Li in Xindian.
From Xindian to Dehua Gede Township, there are still five sons of Gong Hao VII. Yan Xifang analyzed Wudoulong, Yongchun, Zhangzhou, Linkou, Yanglin and Plum under Shishi in Dongping Town, Zenglin in Lingshui and Xili in Shixian.
The couplet of Lijia Ancestral Temple in Xindian is "Always follow the sound of Jinjiang, the temple stands on wild mountains", "Zhan Ji Yuanpai Yinxian Store, Deng Mingjun lives in Jinshui Yanshan Tin". The new behavior of Li Bai's poem "Zhou Fu" in Xindian: "Essy Burke Kong, Qin Rucai Gengyao, Bin Bingyong, Jun Zeng, Zhi Huan, Biaotan, Kai Chicheng, Quan Kun, Tieyuan Zhenzai, Jin Quan Zhang Yizhen, Yinyuan Beisheng and Tongpai" (information provided by Li Tiande).
Dai Yang, Chidian and Luoshan are all surnamed Li. Feng Chihe is the son of Li, a school in Gushi County, Gwangju, Henan. In the second year of Tang Guangqi, they entered Fujian with Wang Chao and Wang Sankun, lived in Quanzhou first, then moved to Nan 'an, and then moved to their hometown of Puyang Huangshi. After several generations, about eight ancestors entered the 29 th capital of Quanzi, the eldest son lived in Dai Long (now Dai Yang), the second son lived in Fengchi (now Chidian), and the third son lived in Luoshan Zi Shan. There are three narrative branches.
Yuan Lee's genealogy of Dai Yang has been destroyed, so the first ancestor lost his name. At present, the surname Li has been passed down for 25 generations, with a population of 2,362. Starting from the sixth generation, the word line reads: "Grasp the text as a son, be young as a son, be young as a filial piety, and be father as a father." Loyalty, benevolence, prosperity and beauty for thousands of years. "Ancestral Temple Couplet": "Long Tengyun dances Cai Feng, Daishan dew jade pool." "Paiyan Longxi Dai Long called it a holy land and supported the Van Pu Huang Qian Society to establish a clan base." Li said, "Jade Hall is green and trivial" and "conferring the title of envoy" is a scholar of Hongzhi in Daming, and the Ministry of War gave him a dress to occupy the city and stand for the public. ""Jinshi "refers to Gong Wukui, an easy-to-ugliness scholar of Daming Jiajing, Jiangpu magistrate, Changzhou Tongzhi and Jianzhou." Ding Hai, a martial artist in Guangxu period of Qing Dynasty, made a sound to Gong Li. There is no detailed report about Daiyang Changfang branch.
Jing Xian, the ancestor of Chidian Li, is the ancestor of Fengchi. His three brothers live in the second place, and his son is the fifth. His names are Zi Shou, Zi Shan, Zi Gui, Zi Yong and Yu Zi. The second son was spread all his life in a foreign shop and lived in the pontoon bridge outside the new gate of Quanzhou in the early Qing Dynasty. Zi Shan gave birth to two sons, Tian He. It spread to the eighth generation of Shaogong, and moved to Houkeng, the second capital of Nan 'an in the Wanli period of the Ming Dynasty. Your son has five children, namely Guan, Ren, Xin, Xuan and Ying. The concept of three generations spread to the top of Hongpai, and moved to Qiao Rong, Sandu, Nan 'an and Yuntai Hua Kai Cave. Give birth to three children, say, say, say, say. Fengchi called Sui the long room, Qu the second room and Xun the third room. Qiao Wu, the sixth generation of Changfang, moved to Paper Street, Chaozhou, Guangdong Province during the Jiajing period due to Japanese chaos, and the other moved to Shuanggou. A branch of Fannie and Freddie moved to Xiecuo Street, and a branch of Fannie and Freddie moved out of Shipanjing and Xiaotang in Zudong. Iii Ying () gave birth to Qi, Lin and Xuan. In the 4th century A.D., Qi moved there and was later divided into Panshan, Cai Zhou and Pontoon Bridge. In the fourth generation, the leader of the pine tree was handed down and had ten sons. Because of difficulties, all ten sons fled, leaving only nine sons to return to China. Xi Yuechuan moved to Taiwan in 14. Teng Jiao works and lives in Huizhou, Guangdong. Six sons were born in four generations, which were called "Zheng", "Dan", "Li", "Cheng", "Zhi" and "Sheng". Zheng He went to the west of the city to build a well pavilion, and then returned to Dai Long's birthplace. The fifth Dan gave birth to Nine, his eldest son Xuan Shi, Dafa and Dharma. Xuan Shi was appointed as Bobai 'ao in Cangwu, Guangxi. The desert spread to the second house and shop, and then it was divided into Zhuangfu Lane, Hermit Bridge, Shishi and Anxi in Quan Yi. Liang Shi's third son, to the ninth generation, twenty-two thousand generations. Deshan, the fourth son of the 18th century, lives in Dashijiao. Five uncles, six sons, Fan, Tongan people. Eight sons burned books and spread them to the tenth Yuan Shengju Fengchi, analyzing the beauty of the South Gate. Nine sons gave birth to two sons, the eldest son passed on nine great thirst, and the little thirst was separated from Dehua. The second son, Dahui, gave birth to the second son. He held a long meeting to preach Cangkou Sect, and the 15th Sun Chao and You Chaowan moved to Taiwan. The second son, Kai, was handed down from generation to generation in the church school, namely Uncle Abe School. On 18, Ren Xiaona moved to Sweden. In the fifth generation, there were six sons, the eldest son Shi Mochuan, three housekeepers, the second son Shi Mi, three housekeepers and two housekeepers, and the third son Shi Mi, catalpa tree, which was passed down to the ninth generation in two branches. Shi Jia passed down to his cousin, and the world increased to his cousin. The tenth part is the street end, the three falls and the mill. Da Chun, the fourth son of a scholar, spread to the Eleventh High Song Dynasty, and then to Zucuo, Houluo, Qiju and Yunyuan. Three drops of filial piety moved to Taiwan Province, and two drops of cloth bags moved to Taiwan Province. Three scholars quietly handed down the Tree Foot School. After the establishment of another son, he was divided into Tumen Street, Luoyang Bridge and Tanghuang Nankeng Mountain. Sun Daqi lived in Songgen Bridge in Nan 'an, Da Cui crossed the foot of the lion bell and Li XVII lived in the Philippines. From the fifth generation to the public, it has spread to the present five rooms, the third son, and the son of Shijie, Sen, who lives in Qiangang and Dongdian. After Guoxing IV, the Phoenix Pearl moved to the back hall of the Han River, but after the state shuttled, it moved to the head of the Han River. Gong Sheng V handed down six rooms in Fengchi. The second son gave birth to three sons, namely, winning slaves, eleven views and twelve views. Since the female biography, the Eleven Views have spread to Xiafang, Gusao Tower, Neikeng, Zengkeng, Jiazengzhai and Dalun. The second son of the eleventh view and the third son of fasting were named Xunchuan Yangzhai, Neicuo in Lin Ying and Xiafang in Gangwan. The third son moved from Putian to Houtian in Pingtan, Mao Yuan, Nan 'ao in Sansha, Zhejiang and Caozhai in Pingtan. Won slaves sent Zhao Ming, the descendant of Won Shungong, to Pingtan to live, and then settled in Putian Hanjiang River. The16th Sun Buddha and the17th Zhao Qiang moved to Taiwan Province Province, the18th Taitou lived in Singapore, and the19th Taiao lived in the Philippine Island. The second son gave birth to a wise philosopher, who spread to the seventh Han Palace, and the third son, Tai, Jing and Ji, moved to Nan 'an (there is no faction now). Chidian (Fengchi) Li is the largest Li nationality settlement in Jinjiang, with a population of 5,600. Chidian Zhaomu, like Dai Yang, has been passed down in the 25th century. Celebrities include Wu Li (England), the third generation, whose word is handsome and rich, who rebuilt Luoyang Bridge. In the Ming Dynasty, the Ministry of War gave Li Guan a Pin Guan military uniform and ruled for seven days. (Contributed by: Li, Li, Li Fayong)
One of the sons of Luoshan, his ancestors became a public scholar. Jing Xian, the ancestor of Chidian, is the second brother of Gong. Chidian was founded in 1329, and Zi Shan was founded more than 10 years later, because Chidian Jingxian was only 17 years old when he entered the pool. I am used to having four children, namely, Jane, Bai Tiancheng, Yue (not detailed), Yue Quehou, Nineteen Taiwei Zheng. A firm and healthy life leads to Zhai Yi, Cheng Zhai, Tan Zhai and Er Zhai. Zhai Yi and Dunzhai, the seventh-generation adherents of the V, granted permission to the main hall of Guishan County, Huizhou City, Guangdong Province. Shangxuan, the ninth floor, above which is the long room. The second room is added, and the concept of life is added. Four generations of diligent fasting. V shunhou. Six generations of annals, annals reading, Nanrong, Nanmu. The seventh life is not detailed. The eighth and second Peng, the ninth south bridge. The name of Sanfang No.2 is unknown. The third life is not detailed. The fourth world built a fast, guarded the court, and quietly lent. The 7th Xuan Jing. To the eighth, Li Zhai (I was promoted to Lang and crowned). Four rooms are full of men, saying that nineteen is for Zheng Taigong. It's been passed down for 24 generations. The population of this village is 2580. Since the tenth generation, the word behavior has been "morning ploughing, national scholars adhering to righteousness, pure longevity and honor, and family prosperity." Its origins are divided into Luoshan Yang Bing, Neitang, Dabulin, Chidian Gufu, Anhai Xia Hong, Qiancai, Quanzhou Fuqiao Zhujiao and other villages. Cliff Li ancestral hall couplet: "Longxi extended far away;" Kaikishi in Wonderland translates dragons. " (Information provided by Li Mingcong)
Fifth, wear plum. The inner head plum is divided into upper and lower layers, and the upper and lower layers of plum are called. Li Muzhai, the ancestor of Evonne, moved from Yongchun to Cuishan, Qingyang, and has the former residence of "36" patio. The ancestral hall couplet is: "Yutang Xun Qing still exists; Qingyang Guli is my home. " From the thirteenth onwards, the word behavior: "Yan gave birth to Xi Ke, and the inheritance was also shaken, seeking to be a grandson, poetic and eternal." Li Ding lives in Zhao Pu 2 1 1, and there are hundreds of people in Luoshan Inner Hall.
Naichuanmei, that is, Naitaimei, moved from Yongchun to Cuishan to avoid chaos, with a population of 500 so far. Spread to 1 1 century, in the middle of the third year of Chongzhen, the ancient duke was a juror. Xin Wei is not a scholar. He was appraised by Dali Temple and sentenced to be a compassionate prisoner in Zhejiang. Later, he was promoted to Shandong Governor and Army Supervisor, and the emperor gave him a plaque: "Clarify Lin Yu". Ancestral couplets: "Children and grandchildren get together as a preface, and the ancestors see it and pursue it forever." Word line: "Wen Yuan has a sign, it will flourish in the world. You Lingde, Zude Daichang, philosopher Qi Tian, Yu Junpei County, Zeng Rong Zhen Fu, Acer Yannian. "
This branch is divided into: Tianzhi in Nan 'an, Ximen at the foot of Anhaita, Neicuo in Yonghe, (the second and third branches above), Guanqiao, Neikeng, Zhai, Qishan, Qiantouli and Qipaiwei in Quanzhou, Tailou in Yu Lian, Qianlao in Nan 'an, Lindou, Houlong, Tapu and Jinjiang in Tong 'an. (Information provided by Li Wenxi)
6. Li Shizhen's surname. Its ancestors originated in Dangshan County, Anhui Province. In the 17th year of Yuan Dynasty (1357), Li Lequan moved from Fuzhou to Buju, Shizhen, and returned home with his family. His son Li Wangshan stayed as the ancestor of Shizhen. Look at the mountain, give birth to four? Xun said, Jing Weng, An Ming, Worry Weng, Win Weng. Jing Weng gave birth to Feng Duan and Feng Duan gave birth to three children. Bird went out of Lei CuO Pit in Nan 'an (residence to be investigated), and Yuan Ming passed CuO, and Bi Yuan was divided into camp top, pole head, top CuO and front. Bi Yuan gave birth to two children, called Shia and Nishinomiya. Shia is the ancestor of Ding CuO. I hope to have two children and advance in Japan and China. Japan and China are the ancestors of Ding Ying, while Jinri is the ancestor of the front. (Ding Ying belongs to Jingweng's ancestral home) All the above are called longhouse. Li Shizhen has been divided into four rooms with a population of 3,000 since the second year. Separated by Stone Town are Nanchun, Keren and Yunhuo Villages in shen hu zhen, Liancuo and Nanshagang (Nanjiang Village) in Jinjing Town. Nanjiang Li's ancestor, Nan, belongs to the Music Boxing School and is of the same generation.
Li Shizhen's word generation from the second year is: "brilliant bookstore, elegant family." The twelfth continued to be jealous: "The cloud says that looking back at the sky, it is clear that it will be a good year." The continuation line: "Everyone respects your manners, Yu Xiujue is virtuous, long hair is auspicious, and hundreds of billions of descendants." Li Shizhen ancestral hall couplet: "Since the week, the sage ancestors; Since the Tang Dynasty, the royal family. " "Zhou Chengxian proclaimed himself Tang for three thousand years; Living in Shizhen, Budang Mountain, a national musical instrument for hundreds of millions of years. " Shi Zhen VIII, Zhang, whose real name is Shi Chun, was appointed as the special commander of Fujian Army by Daming. During the reign of Kangxi in Qing Dynasty, Li Zhongyun, who was specially awarded the title of Fujian magistrate, led Rong Qi Banner and hung a plaque of "Zong Rong" on the tree. (Information provided by Li Zhaozu and Li Jinding)
(7) An Hai's surname is Li. Its ancestor, Jiu, was born in Anhai, during the Shaoxing period of the Southern Song Dynasty (according to the genealogy of Li in Zhuangtou). Nine things give birth to a monarch, a monarch gives birth to a country, a country gives birth to a constant one, and a servant gives birth to three sons: Meng Geng. Five people were born: Zi, Zheng, Fang and He. The seventh generation had a son who gave birth to his ancestors. The eighth true ancestor: God-given, God-blessed, From Quancheng, Bird State and Dongshi Lake (with a population of 900), the ninth heaven-sent and blessed. The seventh Masako was born in the world. We must be clear about being an official and strive for it. If you leave the forest handle, it will be redundant in Nan 'an and Outian. The seventh prescription gives birth to smell and the sea. Ling Wen still lives in Anhai, and Linghai is separated from Zhangzhou. Wen Zi, the eighth emperor, gave birth to three children. Chang Yanting still lives in Anhai, Anno lives in Chaozhou, and in Zhuangtou. Gave birth to five children, Changji gave birth to Zhai, Zhai was the head of Zhuang, and Ermeng gave birth to a tidal pit. Born in Guangdong for three nights, four tails are unknown. Wu Tian is already on his way. Zhuang Toukai was based on the last years of Hongwu, 6 10 years ago. The population is 1000.
Anhai Li, with a small number, is mostly the same as Li separated from Anhai, that is, he is elegant in writing, virtuous in virtue, a friend is a saint, and he is modest in reading my poems. He is a saint who teaches beauty, celebrates beauty, is profound in simplicity and has sectarian origins. Zhuang Lian is: "The sea is full of stormy waves; Daishan is steep and high. " "Longxi aristocratic mountains and rivers; Li Zhuang Hongzong has been prosperous for generations. " There are three memorial tablets on the average tree of Cuojia Temple branch in Anhaidong, namely "Mingjing", "Jinshi" and "Wen Kui". "Ming Jing" refers to the handsome Qian Chengwu Lang Zigong in the Song Dynasty when Zhejiang appeased. "Jinshi" is Li, the tenth China Jinshi in Song Chunyou's political reform. "Wen Kui" refers to Song Di Gong Lang who was appointed as the Ambassador of Si Qian.