First, how to see the ancestral grave feng shui
The relationship between ancestral graves and our descendants is like roots and trees. We living people are like living trees, and the ghost house is like the root of a tree. Whether this tree grows well depends on whether the roots of this tree are well rooted (that is, whether the ancestral graves are buried well). If the roots can be rooted in a fertile soil, then the tree will flourish and the fruit of the flowers will be big and good (on the other hand, if the roots are rooted in a barren soil, then the tree will not grow vigorously or even die.
There is a reason why the feng shui of ancestral graves is good or bad. You can break a thing or two from the eight-character column. It is precisely because Feng Shui has basically doomed the characters of later generations.
The eight-character yin house is an official killing, just on the job. Official killings all appear at the same time, and official stars only look at killings. If you kill two people at the same time, it means that the ancestral grave has been divided. If you don't kill the official, you will use the annual column to represent it.
The trunk faces the mountain in front and the branches face the back. Lin' an worships the mountains and breaks down, and twelve branches of the dynasty. The meridian is north, south, east and west, and the yin is northeast and southwest. Tatsumi is from southeast to northwest, not from southwest to northeast. Debate on dry soil from northwest to southeast of Bohai Sea.
Propylene red soil is black, and Geng Xin white elephant is yellow. A, B, Tujia people in Qing Dynasty have roots, almost as long as vegetation. The underground branch is in a dry and narrow environment, and there is pit water near Gui Ren. One is Xiao Mu, a big tree, a dead tree or a dry ditch. E is left high and right column, and Geng Xin is road or stone. The whole eight-character environment is the same. Stand in that direction and turn left and right.
Alternately branch to the dragon position, and the five elements are positioned to the dragon side. If the underground branch of the yin house is washed away, it marks that the yin house has been disfigured. If the yin house is full of branches, it may be two places or terraces. The house is surrounded by earth, and the grave may be in the ground.
The support of the Yin House is completely broken for the Japanese Lord and the Ten Gods. Ten minds refer to family, not any one. The main gas is the key to the dry storage. If it is empty, it will be broken. If you look at the Ten Gods carefully, officials will hurt and commit crimes. The god of food met an owl, suffered from indigestion and died of official injury. A partial talent meets a thief's house, and a fortune meets a book. Injured by food, there will be a bearded man at home. Food injury is close to jinshui, and there is fear of love at home.
Whether the ancestral graves have moved depends on the four pillars and three walls. Where there are ancestral graves, they must be moved. The main charge is the new grave, regardless of whether it is underground or dry. If you ask when the migration should be, the Universiade will get together again.
Second, the influence on the fortune of future generations is reflected in all aspects.
Specifically, the influence of ancestral grave geomantic omen on children covers almost all aspects of life, such as wealth, marriage, children, health, official transport, etc. These are the most concerned, especially obvious.
1, wealth
A person's quality of life depends on his birthday. But feng shui can change his fortune. For example, this person is destined to be a millionaire. He is generally not poor, but how much money will he have in the future? Yin Zhai Feng Shui can make him only 1 million, or 9.99 million. The degree within this range can reflect the role of feng shui.
2. Official transportation
Similarly, when a section chief is also an official, so are directors, directors, directors and ministers. The size of an official can also be adjusted and improved through the geomantic omen of the ancestral grave.
Step 3 get married
If ancestral graves are built in remote places, the marriage of children will be greatly affected. Before, I once dealt with such a case: one person in the family, two sons are in their thirties, but they have never been able to get a wife, and the old man is very anxious. I surveyed his ancestral grave and found him in a remote place, so I chose another auspicious place to move the grave for his family. Less than a year after moving the grave, two daughters-in-law entered the door.
4. Children
The number of children and whether they are promising can be predicted from the geomantic omen of ancestral graves.
5. Health and longevity
Children's health and life span have long been reflected in the feng shui of ancestral graves.
Third, what are the stresses of ancestral graves?
China culture pays attention to "the unity of man and nature", that is, the harmonious unity of man and nature. Therefore, the ancient emperors attached great importance to "Feng Shui" when choosing the location of the mausoleum. In fact, "Feng Shui Theory" is China's characteristic "environmental view", which includes the ancient China ancestors' exploration and understanding of nature and the mysterious definition of the relationship between man and nature.
Principle 1: Focus on the whole.
The word "feng shui" comes from the book of burial: "Qi dissipates by the wind, and the boundary water stops. The ancients gathered for it and stopped it, so it was called Feng Shui. " Geomantic omen theory is to regard the environment as a whole system, take people as the center, and regard all things in the world as interrelated, mutually restrictive, interdependent, mutually antagonistic and mutually transforming elements. The function of geomantic omen is to grasp the relationship between subsystems, optimize the structure and seek the best combination. This actually coincides with the system theory in modern science. The general principle is the general principle of geomantic omen, and all other principles are subordinate to the general principle. It is the basic feature of modern geomantic omen to deal with the relationship between man and environment with the principle of wholeness.