A prince who wants to rebel can rebel at any time. Military power and people's hearts are in hand. Such a king of Qi dares to teach the emperor how to be a wise king. How to be a wise king is to ask the emperor to break the only sword he can control. Of course, the King of Qi felt virtuous and just, but in the eyes of the emperor, it was undoubtedly asking him to cut off his arm and even lose his life. How can an emperor stand it? Breaking the emperor's arm fulfilled the reputation of the king of Qi. At this time, the King of Qi did not discuss with the emperor the cancellation of the mirror hanging department from the perspective of a son or a courtier, but had stood at the height of the emperor.
It doesn't matter whether the King of Qi has any idea of rebellion. The important thing is that he has regarded himself as a figure like an emperor, and he has done so. In the play, people only think that Wang Qi is the son of the emperor. Few people put Wang Qi in the position of courtier and prince. They only blame the emperor for killing Zhong Liang and such a good prince. But as an emperor, what he wants is loyalty to himself, not loyalty standing on his opposite side. Even the people behind Mei were rehabilitated by Qi Wang and others, and no one considered it from the perspective of the emperor. The only one who said something fairly pertinent was Shen Zhui, who pointed out the biggest problem of the King of Qi and wanted to make a comeback at any time. But if this goes on, the emperor will object if he wants to, but Wang Jing thinks this is the prestige of the king of Qi.
In addition, there is another problem. Although the King of Qi was not awarded the title of Prince or the power to supervise the country, almost everyone regarded him as the prince of the country and even the regent. The reason why the hanging mirror department is trusted by the emperor is that it is loyal to the emperor, but it seems that Hou He and others attach more importance to it than to the emperor. In this case, the emperor doesn't even have the qualification to speak for the prince. Can Hou and others tolerate other princes? It's hard to say that they don't do it now, because they have taken the position of the prince as a bag. Now the emperor can't do things well, they can wait until the king of Qi comes to power, which Xia Jiang knows well. At this time, if the emperor chooses another prince, I think they are likely to really turn against the King of Qi, because Yan Hou and Lin Xie have already done such a thing once.
Once again, he will do anything, even what the emperor should look like (Mei Su Chang, Wang Jing and others regard this as a great advantage of Wang Qi).
If the emperor chooses someone else to be the prince at this time (but he certainly doesn't have the power and ability at this time), as a son, the king of Qi may not want to object, but others advised him to think of the world. Lin Xie and others helped him to move forward. Even if he didn't want to, the King of Qi would still ascend to the throne, and then he was determined to give the world a clean sea. I don't know whether he will repeat the things of the previous generation.
At this time, the king of Qi had only two ways to go, one was to ascend to the throne, and the other was to be completely annihilated.
When the king of Qi died, he said, "The son doesn't know the father, and the father doesn't know the son." In fact, he should have said, "A son doesn't know his father, and a minister doesn't know the king." It doesn't matter whether the emperor's father knows his son or not, because no emperor wants to be a puppet, a bad king doesn't want to be a puppet, and a good king doesn't want to be a puppet. It is said that the King of Qi and others just trusted the emperor too much, but the emperor didn't end up in a big situation because he trusted the King of Qi and others too much. It is impossible for a king of a country to command the country's most elite army. The emperor seems to have the best generals and the best heirs, but when there are differences between them, no matter who is right or wrong, from the emperor's point of view, the emperor is required to agree with them, not them.
Even Song Taizu, Emperor Taizong, must kill Wang Qi and others. Wei Zhi dared to fight Li Shimin again, but he didn't even dare to break a finger of Li Shimin. Wang Qi and others dared to confront the emperor even more than Wei Zhi, but they still wanted to confront them. If the emperor thinks that Wang Qi and Lin Xie will not get rid of these two people instead, it will be a very sad thing for the emperor, because the emperor's position is unstable, depending on whether his son is really filial. The premise of a son's filial piety is to be obedient.
The King of Qi said, "The son doesn't know the father, and the father doesn't know the son", but are he and the emperor just a reproach between father and son? He stood on the position of courtiers, treating the emperor as his father, and on the position of his son, treating his father as the emperor. The emperor said he was the Lord of Gao Zhen, but the king of Qi called him his father. You don't know me.
Imagine that the emperor did not get rid of Qi Wang and others, so the future of the emperor can refer to the dominant position of the family after more than ten years. One moment I was happy for my father's kindness and filial piety, but the next moment I made him shout at the court like a madman that he was the emperor, but he couldn't shout to ministers or soldiers. His son wanted to do something, and he didn't want to do it, but someone did it in his name and skinned him. King Jing didn't want to rebel against the emperor before, but Mei pushed him over the emperor's head. In the later period of the King of Qi, as long as the emperor did not dare to rehabilitate the serious injustice in the eyes of the King of Qi and others, the emperor was immediately put on the air, and the King of Qi was the capable King of Scenery. After more than ten years, many of King Jing's strengths were left behind by the King of Qi.