According to Buddhist scriptures: Flowers bloom for one year and fall for one year, but the flowers and leaves never see each other. Love is not cause and effect, fate determines life and death. There are two different sayings about Hibiscus flower. One is the desolate feeling between lovers who will never meet again. There is also a saying that Hibiscus flower is the messenger of hell. Seeing Hibiscus flower is like coming to hell. There are many types of Hibiscus flowers. Let’s take a look at the flower language of Klein blue below.
Klein Blue Flower Language: Ideal Klein believes that only the purest colors can evoke the strongest spiritual feelings. Some artists use various colors in order to gain artistic vitality, but Klein would rather return to simplicity. The RGB ratio of "Klein Blue" is 0:47:167, but the clear data does not reduce the shock when people face it - blue itself symbolizes the sky and the ocean, symbolizing no boundaries, and because " "Klein Blue" is so pure that it is difficult to find a color that can match it and enter people's field of vision. Therefore, its impact is particularly strong. This kind of blue is known as an ideal blue, an absolute blue, and its clarity and emptiness often make people get lost in it. Klein once said: "Expressing this feeling, without explanation or language, allows the mind to perceive it - I believe this is the feeling that guides me to paint monochrome paintings."
So meaningful. Fashionistas will naturally not let go of individual colors. The T stage in the spring and summer of 2007 is dominated by "Klein blue". In the Dior, Givenchy, Bruno Pieters and Alberta Erretti series, there are lonely and shining scenery of "Klein blue". Since Europeans are interested in art, the United States, which has always regarded itself as avant-garde, is naturally not far behind. New York fashion masters Oscar de la Renta and Dana Karan both fell at the feet of "Klein Blue". From blue makeup to ruffle-tailed women's dresses to floor-length summer robes, 2007 completely set off a "dark blue storm" in the fashion world.
The white Bana flower is also called mandarava, and the red Bana flower is also called manjusaka, one of the four flowers in the Lotus Sutra. It is native to the Yangtze River Basin in China and is distributed in the middle and lower reaches of the Yangtze River and parts of the southwest. Related records were first seen in the Tang Dynasty, and it was called "Wuyi Grass" and "Dragon Claw Flower". There are many folk legends about "Bana Flower". There are also songs and novels named "The Flower of the Other Side". The other shore flower is called Golden Lantern, Red Arrow or Wuyi Grass in China. It was first seen in Volume 19 of "Youyang Zazu" written by Duan Chengshi of the Tang Dynasty: "Golden lanterns are called nine-shaped. The flowers and leaves do not meet each other. They are planted by evil people and are called meaningless grass. Together and separated, The root is like a taro root, with twelve rings of wandering roots, which are born from each other but are not connected in reality. They are related by Qi, one is shaking alone, and the other is separated from the mother. It is said that it is like what a scholar eats, and the combined call is a red arrow. "The flower of the other shore is also the flower of the six auspicious rains mentioned in the Lotus Sutra, which is composed of four types of flowers rained from the sky.
"The Preface to the Lotus Sutra" says: "After the Buddha spoke this sutra, he sat in lotus position and entered into the samadhi of immeasurable meaning. His body and mind were motionless. At that time, it rained mandala flowers and maha flowers. Mandala flowers, Manshu flowers, and Maha Manshu flowers are scattered on the Buddha and all the people." The translator follows the next step and translates it as white flower, big white flower, red flower, and big red flower. The second chapter of Guangzhai Lotus' Yishu says: "Maha Manzhu Shahua is translated as Dachi Tuanhua".
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