Wei: It is the yin earth, the eighth of the twelve branches. There are Yimu, Jitu and Dinghuo hidden in the human element. Because it is the tomb god, its inner breath is relatively complicated. It is Appearing in the form of gas, in the five elements of numerology, it has the property of being fickle in its shape. When it encounters fire, it becomes flaming, when it encounters metal, it becomes brittle, when it encounters wood, it becomes solid, and when it encounters water, it becomes wary. This is "He and Luo" The principle of treatment, Wei, is located in the Kun hexagram of "Luoshu" in the southwest. In Wei Zhong Ding fire is the remaining Qi of the noon fire, located on the left, Ji Tu is the original Qi in the middle, Yi Mu is the tomb Qi in the right, and Wei Zhong Ding is on the right. Fire is the residual energy of midsummer. It is born from Yi wood, and its nature floats upwards, so it exerts force on fate in the form of gas. Ji earth is the yin in Yang, and is the energy that will not freeze until death. It is the most mysterious in analyzing fate. If the heavenly stem receives the energy of wood and fire, then the energy will pour into the fire and earth, and there will be the worry of brittle metal. If the heavenly stem receives the metal and water, then there will be the phenomenon of the rebirth of yin energy. It is all about channeling the tomb energy and determining the function of the god hidden in it. It is not just a dry look. The soil is a one-sided conclusion based on the fragile gold. The changes in the five elements are all due to the changes in the breath of the four seasons of the sky. The crowd and the few cannot explain all the principles.
That’s why it is said in "Drip Tiansui" that "Yang stems follow Qi but not potential, and Yin stems follow potential but not Qi". It has great variability in the structure of the five elements that meet. Determined by the transformation form of Qi and solid breath, if it is not boosted by the Qi of Heavenly Stems, Gold and Water contained in it, then it appears in a solid form and can control the dryness and fierceness.
Pregnant and nourishing Yin Qi, if the great fortune goes smoothly in the northwest, and the Yin Qi is cultivated, it can form a continuous trend of earth-born metal and water, and the breath will be smooth and the wealth will appear immediately.
If the Grand Fortune is retrograde in the southeast, and it appears in the gaseous form, the brittle metal will overcome the water, and the Yin Qi will be lost, which will hinder people and affairs, and there is a risk of death from the plaster stone (gypsum stone: for disease) medicine), this is the duality of the inherent principle. Since it is not the storehouse of wood and the remaining energy of fire, the things inside are dominated by the native air and earth, so both Dinghuo and Yimu are in danger of being destroyed at any time. When traveling to the west, metal will gain land and water will dry up. If it encounters metal and water again in a fleeting year, the energy of fire and wood will die, and it will become the worry of extinguishing the fire. Although it is the joy of the Lord's adjustment, the six relatives will also be injured. It's inevitable.
If you go against the great luck of wood fire in the southeast and encounter wood fire again in the fleeting years, you will be in danger of destroying yourself. This is a disease of pure yang and yin, and the qi of the five elements cannot be transformed. At this time The pure yin and pure yang mentioned are not the four pillars of complete yin and complete yang, but the changing relationship between yin and yang breath. This is true yin and true yang.
The ridge position that is not in the "River Map" is located in the north. It has the metaphor of "the sky creates water". Because the cold air is hidden, it is called when the sky is dry and the water is flowing in the last month or when the great fortune is going forward. It means "three volts generate cold", which means that the yin energy is deep and can prevent dryness. This shows that the breath structure of Weitu is variable and is the dividing point between pure yang and pure yin. Its inner capacity is beyond our imagination. But it does play a role in the destiny. It is very difficult to judge whether to follow or not follow the pattern. However, everyone should understand this. Whenever you encounter a destiny situation in which the momentum of the five elements is in favor of everyone or one party, do not speak lightly. From the grid, you have to observe the movement of breath and find its hiding place to make a conclusion.
Nanmu's tomb, which is not a "garden", is like the flowers and plants growing inside the wall. Its shape is beautiful and its scenery is charming. Therefore, people whose Sun lord is Wei or who are in their early years have rich social experience, are smart and capable, kind-hearted, gentle, creative and patient, and can live in peace with others. They are soft on the outside and rigid on the inside. It is easiest to get help from them. Become a rich man.
If you haven’t encountered the Maohai Sanhemu Bureau, it is an image of blooming flowers and brocade. Its breath is the solid state transformation process of wood growing prosperously and then returning to the wood storehouse to take shape. There can be no gold in the sky. Suppress, otherwise the integrity, benevolence, and longevity will be damaged, and it will hinder the actions of Ding and Ji, and become a disaster. It likes the growth of water, the help of wood, and the expression of fire, so that it can be a symbol of physical health.
The success is evident.
Unencountered Chou is the opposition. This is the group with the least damage to the host among the four tombs of Chouwei in Chenxu. Chou conflicting is that Chou helps the cold air of the Chouwei to let the dampness. It is expressed and thus affects the owner of the life. Therefore, the life book defines it as "opening the treasury", which means to get an official position and get a seal, and wealth brings prosperity to people. Of course, we cannot make a general conclusion. It depends on the operating principle of breath to determine its likes and taboos. , if there is no fire in the four pillars, you are afraid of the land of metal and water. Although the cold air is cultivated, the excessive cold air in the sun will cause another worry. Although it has little impact on the native, it will have the disease of suppressing wealth. And it damages relatives and marriage. If the element of metal and water in the destiny is strong, then the star of Weifan will be in the land of Bingding. This is the star of Weiyin, and the fortune of the star will be revealed. It is a disease caused by Guishui injuring Ding. It can cultivate the roots of trees and prevent the severity of dryness. Likes and taboos all depend on the needs of the destiny.
The easiest person to meet in life analysis is the person born in June, who is not born in the earth. Although it is dry and strong, but the cold air is hidden, it is easy to escape from the scope of the brittle gold in the earth and enter the cold weather. Among the principles, "Qiong Tong Bao Jian" distinguishes it as the upper and lower moon, treats it separately based on the mature principles of yin and yang breath, and interprets the structure and attributes of the five elements in order to be consistent with the true movement of the breath. Otherwise, the conclusion will be far from reality. I have to say that the Qi of Weiyue is divided more finely, with ten days as the boundary. When the Yin Qi is not long, it is most likely to be caused by the Qi of inflammation. If there is gold in the destiny, it will be fragile, and the Qi of inflammation and dryness will It blocks the cold, but the gold water cannot form.
In the ten days in between, the structure will be neutral, and if there is gold in the fate, luck will go smoothly in the northwest, then the metal and water energy will be able to receive the cold of the earth, and transform into the energy of dawn and yang, forming a harmonious atmosphere. Only when the great fortune encounters retrograde fire and wood, can there be a risk of fragile gold extinguishing water.
If the person is born in the last ten days, the energy of metal and water will be strong and move forward, and the cold energy will be deep. It will not have a big impact on the native, but it will hinder relatives and marriage. Therefore, "Qiong Tong Bao Jian" contains the method of using Ding Huo. This is the wonderful principle of regulating the five elements in the cold dawn.
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The moon is dark and the deep fire is gradually fading, hiding official seals but not wealth. It is difficult to change the shape of Maohai when it is near, but it is also open when it is far away and the punishment is flushed into the warehouse. If there is no fire, it is afraid of the golden water. If it is cold, it prefers Bing Ding to come. Use God's joys and taboos as clues, and don't take Guizhang as a guess.