Xu Weigang —— The Positive Solution of Eight Characters
Self-sorting
Since Heluo's mysterious hair
Enlightenment multiplication, division and growth method
The eight characters in the cage are unchanged for life.
The fruit should be determined by five elements first.
Notes on the chapters and sentences of the four books? The Doctrine of the Mean says: "Destiny is nature, frankness is Tao, and cultivation is teaching." Zhu Xi explained: "Life is still an imperial decree. Sex means reason. Heaven incarnates all things with yin and yang and five elements, qi is shaped, reason is given, and it is still an order. " Huang Shishu? The day after tomorrow, the sixth book of changes said: "angel, I am what I call life, and life is what I call nature;" The existence of sex is the reason. " Huang Ji explained, "I am different from things. Angels are born and die during the day; My name is sex. Life is not sex, sex is born with a beginning, and so are people. Everything has its reason, nature is reason, reason is the law of things, and it is spontaneous and appropriate. So poverty is necessary, and the reason for poverty is to know my nature; Sex is endless, and the amount of sex is known by destiny. As for the destiny, it is reasonable, and so is know life. "
Zhou Ziquan's book? Chen Beixi said, "Beggars are different because of their different natures. This qi is only the five elements of masculine, feminine, dry fire, moist water, cold gold, warm wood and slow soil; Seven kinds of inclusions are uneven; So according to the value, there are many kinds of people. However, this fate comes and goes, and there is a meeting of the town. For example, if the calendar counts this number, the so-called sun and moon are like walls and five stars are like pearls, which is almost the same; A saint is the arrival of Zhenyuan. However, there are not many weekdays between heaven and earth, and there are few cold days, which is the most rare time. Life is based on injustice: if a person is very strong-willed, he is worthy of being positive; Some people are extremely weak, but they are worth more yin; Some people are violent and fierce, and they are wicked people who value Yang. The risk of cunning and treachery is worth the evil of yin; It is also extremely stupid for some people to turn around as soon as they get out of the circle of human nature. Although they can't say a good word, they are no different from animals. " "Continue to think? "Tao Ti" said: "Zhu Xi said: The word" destiny ",such as what destiny calls" nature ",is a matter of course. The "fate" of "sex also has fate" refers to the difference in the thickness of points. Zhang Boxing explained: the word "destiny" has two meanings: "destiny refers to sex" and "destiny" refers to people who are endowed with unlimited amount after being kind, and refers to internal reason, which is sufficient; The "predestination" of "sex also has predestination" means that the hours are limited by their value and the points they deserve; There is a difference in the thickness of points. If sex knows what it is, it will be exhausted and even life will stop; Knowing that it is so important, then those who are willing to settle down for a living will make this. In a preface, it is rare to cite six scholars Zhou Cheng and Zhang Shaozhu for a long time to explain the core categories and concepts of traditional Confucianism in China. The reason why I want to do this is just to show that the word "birthdates" in traditional numerology culture is a household name with its unique and extensive historical and cultural background. At the same time, it also aims to show that fortune-telling skills like birthdays are definitely not "ignorant" superstitions that most modern "civilized" people in today's society don't even have any knowledge of Chinese studies.
In fact, the "learning of generating righteousness" studied by Neo-Confucianism in the Song and Ming Dynasties is a university question that scholars in past dynasties used the traditional philosophical model of "harmony between man and nature" to think about the unified dialectical relationship among man, everything and the universe. This kind of knowledge is so profound, condensing and flashing all the wisdom crystallization and civilization light of the ancient people in China. In particular, the research on the relationship between man and nature in a middle school has been postponed from "destiny" to "humanity" and then to "physics", which completely integrates the concepts of man and everything in the natural evolution of the whole world (destiny) in order to find the profound relationship between his "individual" and all nature, and the theory of "temperament" points out the "characteristics" of human beings in the natural process. In the eyes of the ancients, nature is nothing more than a year-after-year cycle of day and night, the cycle of the sun and the moon, the alternation of cold and summer, the turn of spring and summer, the long autumn harvest, and the similar evolutionary process of winter storage. The ancients called it "old age", "harmony of five phases, harmony of four seasons" and "harmony of four seasons, and the birth of all things", which means that human beings and everything must be treated equally and played in "old age" The determination, birth time and the length of the process of "participation" of this evolutionary "role" do not depend on itself, but the overall "old merit" uses different forms of "self-disclosure" at different times. The relationship between the whole nature and this individual "role" can be described by the anthropomorphic term "fate". In other words, when anything is born and what kind of "role" it plays as a part of the whole evolution process is determined by nature in the process of comprehensive transportation, which is called "fate". "Destiny" means "destiny". Everything is born of "destiny" or "destiny", and a person's birth and evolution are also born of "destiny", so a person's birth and life experience have become an organic part of the whole nature.
What we need to know is how the "destiny" is realized. This depends on the so-called "Qi-nature" theory of the ancients. Nature, as a whole, develops all things with yin and yang, five elements and two qi, that is, "all things are born at four o'clock". When a person (a member of everything) is born, it matches a specific moment in the "four seasons", that is, "when everything is born". However, the "four seasons" is derived from the "five seasons with cloth", and the current "four seasons" must correspond to the current "animism", so the current "animism" must be influenced by the current "five seasons with cloth", which is the essence of the theory of "Qi". Understand from this angle and clue. People's birthday, that is, the time of birth, is a specific moment in the "four seasons"
This "concrete moment" contains a dynamic link in the process of "five gases flowing downstream" This cycle of "five elements follow the cloth" is the essence of "destiny", and the dynamic links in the "five elements follow the cloth" that life experienced at that moment are "qi" and "destiny". In other words, the date of birth reflects the "role" and "evolutionary task" that human beings must undertake in the whole creative process.
Therefore, we can regard Birthday (Zi Shuping) as a kind of knowledge that artists use the relationship between man and nature and the principle of Neo-Confucianism to deconstruct technology, analyze information and understand the meaning of "destiny", that is, the ancients used birthdays to understand the "role" and "performance task" of people in the creative process. If these "roles" and "performance tasks" are separated from the backstage platform of "seniority" and put into the scope of human society, then birthdates will be a professional academic who will explore human nature all his life!
The relationship between man and nature has always been an eternal proposition that all wise men at home and abroad will devote themselves to studying, and the concern for human destiny is the eternal theme of mankind. The Zipingjia School in China's traditional mathematical culture has made a profound exploration and research on these two "eternal propositions" and "eternal themes", which to a great extent reflects the brilliant thoughts of ancient sages in China. The writing of this book inherits this tradition, but focuses on "technical deconstruction" to explore the phenomenon and process of personnel changes in the form of "destiny". This kind of effort is a "footnote" and "proof" of traditional Confucianism, and it is also a process for artists to learn from Confucianism. Of course, it can also be regarded as an "experience" thing extended from Confucianism.
Trinity refers to the combination of three genera in the twelve branches of the zodiac. The Machiavelli index you mentioned is something about constellations invented by someone. It comes from the traditional death reasoning technology, and its accuracy can be imagined.
Shen combined these three branches and called them Three Rivers. Other trinity, as well as hairiness, Yin Wu, and three ugliness, are called trinity. It may be a new school of death-telling, borrowing ancient terms and changing the content to make people sound more profound.