Yi zhuan quan Wen
chapter one
Through the arrangement of gossip, hexagrams are included; And gossip is important, and six hexagrams are also included; Yang and Yin are deduced from each other, and changes are also included. Note the explanation on each work, and the movement is also included. Between personnel, so there are good and bad regrets, which is the result of the action camp. Yin and Yang are the basis of divination and deduction of all things in the universe. As time goes by, flexibility is precisely the reason why it tends to change the truth or timing. Although there are good and bad times, we must always be honest when we are lucky or in danger, so as to win the game and be invincible. This is the case with personnel, and so is the nature of the universe, all of which are based on the premise of "keeping right", so the truth of heaven and earth is to look at everything with eyes. The way of the sun and the moon, just and bright, shines on everything, is fair and selfless, and everything has its place and its place. All actions in the world are attributed to being correct and single-minded, sincere and without desire, in order to succeed. The avenue is natural and full of vigor. This is very simple and easy to know. Kundao means taking the road, getting things done, and showing the truth to everyone flexibly. It's very simple. Sage divination is made by imitating the simple principle of Gan Kun. The establishment of divinatory symbols is also based on the simple appearance of Gan Kun. The divinatory symbols first change inside, and then they are interpreted according to the images, and the truth of good and bad luck appears outside. Then tailor-made machines, leading to career achievements, manifested in intellectual changes. The words and deeds of saints who respect morality, broaden their careers and care about people and things are clearly recorded in hexagrams. The greatest truth between heaven and earth is to make everything endless. For a saint, the most important thing is to have power. How to stick to your post? That depends on the morality of love. How to gather people is to use wealth. Manage property, speak right and forbid people to do evil. This is justice.
chapter two
Fuxi ruled the world in ancient times, looking up to observe the movement of the sun, moon and stars in the sky, observing various laws on the earth, and observing how the literary talents of birds and animals adapted to the environment. The near takes the image of man himself, and the far takes the image of all things in the universe, so he created gossip to integrate the virtues of the gods and assist the enlightenment of heaven and earth to compare the feelings of all things. Weaving ropes and nets, as a tool for fishing and catching birds, hunting animals and fish is to take images from divination. It is empty from the middle, like a hole, but it is also for the purpose, which is a symbol of a net. After Bao's death (hundreds of years), Shennong rose, cutting down trees to make plowshares, turning wood into plowshares to facilitate farming and weeding, creating many farm tools to teach the people and increase human food. This is an image of benefiting divination. It is stipulated that noon is the trading time to attract people from all over the world, gather goods from all over the world, exchange needed goods with each other and meet everyone's needs. After the death of Shennong, Huangdi, Yao and Shun rose. Due to the increasing prosperity of society, the old system is no longer applicable. Therefore, the ancient sages such as Huangdi, Yao and Shun all change with the times, so that people's lives will not be rigid and boring. The truth of Yi-ology is: poverty leads to change, change leads to communication, and general principles are constant. What can you do if you can follow this flexible principle? So it's like God helps, of course, there's no harm. The Yellow Emperor and Yao Shun established a cultural relic system, and hundreds of officials performed their duties and did their best. In the end, the world was peaceful, so that they bowed their heads and ruled by doing nothing. It is a phenomenon of taking the image of the two hexagrams of Gan Kun. Carve the wood into a boat and sharpen the wood to make a boat, so that people on both sides of the strait can come and go and sail farther away, which is convenient for people all over the world. Conquer cows, ride horses, drag loads with cows, and fly to far places with horses. In order to communicate and facilitate the world, we take pictures with hexagrams. It is a phenomenon to set up heavy doors and patrol at night to prevent thieves from invading. Chu Jiu's invention, beneficial to the people, is to make images smaller than divination. Make a rope bow with a small piece of flexible wood, cut the wood into arrows, and conquer the world with the benefits of bows and arrows, which is to visualize the soothsayer. In ancient times, they hid in caves in winter and lived in the wild in summer. Later saints taught the people to build palaces with beams on the top and eaves on the bottom to resist the wind and rain, just like big and powerful hexagrams. In ancient times, funerals were piled thick on corpses with wood and buried in the wilderness. No graves have been built or trees planted, and there is no clear mourning period. Later saints held funerals and used coffins instead, taking images more than divination. In ancient times without writing, saints invented documents and deeds, and officials were also conducive to governance, and the people could also inspect them at any time. It's like learning from divination.
chapter three
Therefore, the content of the Book of Changes is to describe the image of everything in the world. The hexagrams in the Book of Changes are used to simulate the images of all things. This is to explain the meaning and structure of all hexagrams, so haiku represents the talent and virtue of a hexagram. The six hexagrams evolution of each hexagram is produced by imitating the complex changes of everything in the world. Because of the change of things, good or bad things have happened, and the regret of small defects and the disaster of anxiety are exposed.
chapter four
There are more yang and more yin, and more yin and more yang. Why? As far as parity is concerned, Yang hexagrams are mainly odd. For example, the three hexagrams in Zhenguan Root are all yang hexagrams, and they are all one yang and two yin, so there are more yin hexagrams than yang hexagrams. Yin hexagrams are mainly even numbers. For example, three hexagrams are yin hexagrams, both of which are two yang and one yin. So there are more yang than yin. Although earthquakes, ridges and roots are mostly yin, there is one strange thing, that is, Yang hexagrams. Although Xun, Li and Dui are full of yang, there is one combination, that is, yin. What's the difference between Yin and Yang? What's their virtue? It is reasonable and a gentleman's way to have a monarch and two masters; It is unreasonable for yin and yang to have two kings and one master, which is the way of villains.
chapter five
I ching said, "when you are uncertain, friends will obey your ideas." Confucius said, "Why worry about the world?" ? The world belongs to the same goal and takes different paths. There are hundreds of different ideas about sharing a good ideal. "The sun goes down, the moon rises, the moon goes down, the sun rises, and the sun and the moon alternate, so there is light. The cold days have passed, and the hot days are coming. When the hot days passed, the cold days came. The alternation of hot and cold days has the order of four seasons: spring, summer, autumn and winter. The things in the past have shrunk, and the things in the future are about to expand, shrink and expand, and use each other to produce benefits. Flexor flexes the body just to save energy, wait for the opportunity to come, and prepare for stretching and marching. Dragons and snakes hibernate in earth caves in severe winter to preserve their bodies. Specializing in the study of subtle principles, reaching the realm of deification, from the heart without exceeding the moment, and applying what you have learned. By using the truth revealed by Yi-ology and keeping in touch with the body, we can be satisfied with the present situation and thus enhance our moral cause. If you exceed these things shown above, even if you are a saint, you won't know. As for studying the infinite mystery of the universe and understanding the principle of the change of everything, it is because the morality of saints is extremely noble. The Book of Changes says, "It is extremely painful to be trapped in a hard boulder and retreat to a thorny thistle. Even when I get home, I can't see my wife. How unfavorable. Confucius said, "If you are trapped by your desires instead of your own difficulties, you will suffer the consequences of losing your reputation. It is not the stronghold where you should retreat, but if you retreat and settle down, you will be in danger. I am in danger of losing my reputation. I am in a state of death. Where can I see my wife? Yijing said: "The maharaja went hunting, climbed the high wall, aimed at the falcon, and hit an arrow, symbolizing invincibility." Confucius said: "Falcons are eagle birds, bows and arrows are sharp weapons for hunting, and people can shoot animals with bows." What are the disadvantages of a gentleman who is talented in his body and waits for an opportunity? When you take action, there are no obstacles, and you will get something when you go out. This is that you have accumulated your talents before you act. You can gain something by going out and accomplish nothing. "
Confucius said: "I am shameless and ignorant of righteousness, so I will not be afraid if I abide by morality." You can't persuade him to do good without seeing utility, and you can't punish him without punishment. A small punishment makes him afraid to commit a big crime, which is a blessing for the villain. The Book of Changes said: "A person who committed a minor criminal offence was initially put in a torture device with shackles, his toes were put in a torture device, and all his toes were wiped off. Although I have been punished, my fault is still small, and I can turn over a new leaf from now on without any blame.' Good without accumulation is not enough to be famous in the world, and evil without accumulation is not enough to destroy oneself. When a villain does something, he thinks that doing small good deeds will not get any benefits, so he simply doesn't do it, thinking that doing small wrong things won't hurt the overall situation and he won't change. So over time, evil will flood the world, so that it can't be hidden and saved. The Book of Changes said:' The sin is deep, the instruments of torture have been put on your head, and your ears have been out. This is the worst.' Confucius said, "Anyone who is in danger is always in his place. The country that perished because it thought it could last forever. The disturbed country ignored the famine because it thought it had been cured before, so the country was disturbed and even perished. So a gentleman must be prepared for danger in times of peace. When he is stable, don't forget the danger and survive the pain of national subjugation. When he was in charge, he should not forget the tragic disaster. With such caution, he can be stable and the country can always be protected. Zhou Yi said:' Will there be danger, will there be danger? The public security of all countries in the world is like being maintained in a bunch of buds, so we should always be vigilant. "Confucius said:" Only when you are shallow in virtue and in a high position can you know that you are narrow-minded and plot great things. Although your strength is extremely small, you bear the heavy responsibility of the world and have few disasters. Zhouyi said,' Breaking your foot and knocking over Qi Huangong cuisine symbolizes the overthrow and humiliation of your family. This is very dangerous. "This is the danger of incompetence! Confucius said: "If you can know a few things in advance, you will reach the realm of surprise, right?" Can be said to be a wonderful figure? A gentleman does not flatter his superiors, is not proud of his subordinates, stands firm and is not implicated. Can he be said to be a man who knows how to play tricks? A few are subtle motives of things. Those who can see the signs of Geely first, gentlemen can seize the opportunity before it happens, so they can seize the opportunity to rise and take action without waiting for the future. Zhouyi said:' Being blocked by hard stones, you don't have to wait all day to leave, but it is solid and auspicious to think of leaving this place now.' Just like being blocked by a hard rock, make a quick decision and leave. Why wait all day? A gentleman knows the subtlety of things, the manifestation of things, the weak side and the strong side. He is a figure that everyone admires. Confucius praised his student Yan Hui and said, "This son of Yan's family is a gentleman with some knowledge! When you make a mistake, there is nothing you don't know. Once you find it after introspection, you should correct it immediately and never do it again. Zhouyi said:' If you get lost, go to a place not far away, and immediately turn back to save yourself, so you won't have too many regrets. After this vigilance, you will have a good luck. The yin and yang of heaven and earth touch each other, and they are intimate and will blend together, making everything feel pure and solid. Among all things, male and female, physical contact, yin and yang feel each other, so it can be endless. Zhou Yi said:' When three people walk together, they hold their own opinions, and it is difficult to unify their actions. It is inevitable that one person will be harmed, and one person will walk alone, but it is easy to get like-minded friends. It means that everything in the world is the same. Confucius said: "A gentleman must settle down first, then he can do something, be calm, then he can speak, be honest with others, establish credibility, and then make demands on others." With these three basic qualities, a gentleman can live in harmony with others and be impartial. If you take risks, people will not support you. Threaten the people with words, and the people will not respond. Honesty and kindness have not been given to the people, but people will not attach importance to sponsorship if they want to make demands on them. If nobody cares, someone will hurt you at any time. Zhou Yi said:' If you don't get benefits from others, you will sometimes be attacked. People who are not determined will be in danger. "
Chapter vi
Confucius said, "Are the two hexagrams of Gankun the beginning of the Book of Changes? Dry represents masculine things, Kun represents feminine things, the virtue of yin and yang, the combination, masculinity, femininity, and the combination of rigidity and softness. There is a certain system to observe everything written between heaven and earth and achieve the natural virtue of the gods. The Book of Changes describes the names of all things. Although it is complicated, it does not transcend reason. Let's look at what it creates, probably the image created in the declining and chaotic times. The Book of Changes is to clarify past deeds, observe the evolution of future events, and make subtle principles obvious, thus explaining the mysteries of the universe. As soon as we open the Book of Changes, we can see that every divination has an appropriate name, and we can clearly distinguish the forms of things in the world to avoid confusion. For example, if dopted mother and Kun Niu correctly point out the changes of Chen Ji and Qi, and infer that the word is auspicious, they clearly point out that it is auspicious; otherwise, they point out that it is ominous, without deviation, and can be said to be complete. The names of things mentioned in the Book of Changes are mostly small, but the will to explore is very broad. Its will is far-reaching, its words are very colorful, its language is obscure and reasonable, and the things it discusses are obvious and deeply rooted. It always helps people's behavior to clarify the retribution of their losses in two ways. "
Chapter VII
The rise of the Book of Changes was probably in the Middle Ages, right? The author of the Book of Changes is probably worried. Therefore, the salute of divination is the foundation of virtue. Modesty teaches people to be modest, to respect others, and to be modest and patient. This is the handle of morality. Emphasis on teaching people to get rid of material desires and be good, which is the foundation of virtue. Constant teaching is to teach people to be consistent and lasting, and it is the reason for moral stability. The damage to hanging is to teach people to punish oppression. For Xiu De's time. Beneficial divination teaches people to be good and cultivate their ways, which makes their virtue more and more lenient. Being trapped teaches people to be poor and not chaotic, and keeping the right path is a moral distinction. And divination tells people that virtue is like a well, which is inexhaustible and can reach the point of morality. Guagua is a moral adaptation that teaches people to make use of the situation. Harmony with etiquette, being able to conform to human feelings and live in harmony are the principles we should follow when we stand up and act. Treat others with an open mind, and you will be admired by others, and your achievements will naturally be more honorable and brighter. According to divination, the tiny sun is located under the dark smell of the group, but it is not hidden by the five yin. It can reply immediately before getting lost and distinguish between right and wrong, good and evil. Things and environment are too complicated, which will definitely make people very tired. Only by perseverance can we overcome everything, and we will not be tired of the complexity of external things, and we will have a successful day. The kung fu of damaging divination, punishing resentment and self-denial is the beginning of self-cultivation, which is very difficult, so it is easy to get used to it after a long time. Libu learned from virtue and enriched his virtue for a long time without defense, thus deceiving others. In difficult circumstances, although poor enough to temper the body and mind, but "trapped in the heart, weigh it, and then do it", so I can live. Although the well is solid, the spring keeps flowing, and the sun and the moon move new. Obey the principle of human feelings, guide the situation according to the situation, and hide it. Fulfilling divination is to teach people to act smoothly on the basis of etiquette practice. Modesty is to teach people to be self-disciplined with courtesy and make sexual behavior smooth. To emphasize divination is to teach people to find themselves and return to natural nature. Constant divination is to teach people to be consistent and unswerving in virtue. Damage hexagrams is to teach people to get rid of selfish desires, thus far harming Xiu De. Lib is to teach people to harm and increase welfare. Difficulties can reduce grievances, wells can distinguish their intentions, and Xun can apply for life and exercise his rights.
Chapter VIII
I ching cannot be alienated. The Tao it embodies is constantly changing, and the change is not limited to a hexagram. For example, on the ninth day, it is a hidden dragon, and the next day it is a dragon. There are also six hexagons of yin and yang, the outer three hexagons are the top and the inner three hexagons are the bottom, which change each other. They flow between six hexagrams, from the upper level to the lower level and from the lower level to the upper level. There is no six-pointed star that remains unchanged from top to bottom. It is masculine and feminine, changing with each other. With another hexagram, the explanation is different. The Book of Changes enlightens us that we should advance and retreat in moderation, and that both internal and external communication should conform to the statutes, or that we should guard the country from outside, order the world, or cultivate ourselves sincerely from inside, all of which let us know that we should be cautious in order to avoid disasters. At the same time, I understand why I am worried. Although I have no teacher to protect me, I feel my parents are right in front of me, so I won't be upset. At first, we followed the word meaning to tell the truth, and there were rules to follow. Yi-ology is a practical knowledge, not an empty talk without foundation. Without a saint's exposition, Yi Dao would not have been born out of nothing.
Chapter 9
The Book of Changes, which is always the source of all things, is a fundamental book with 64 hexagrams and 384 hexagrams, which contains the elements of all things. One hexagram is divided into six hexagrams. Although the six hexagrams combine rigidity with softness, good or bad luck can be judged by observing the divinatory symbols, being in the appropriate time position and symbolic things. It is difficult to understand its meaning at first, because the beginning is the foundation, and the shape of the hexagram has not yet formed. On the other hand, it is the end of the hexagram. The whole hexagram shape is already there, and its meaning is naturally exposed and easy to understand. It is more difficult for a saint to make a tentative study of early prose. When the wording of the first hexagram has been decided, the wording of the first two three four five and the last hexagram will be established in this order, and the wording of all hexagrams and six hexagrams will be gradually formed from bottom to top, and the last hexagram will be the end of the hexagram. As for the mixture of yin and yang, describing the virtue of yin and yang and distinguishing right from wrong are not the former and the latter. Only by adding No.2 Middle School, No.3 Middle School, No.4 Middle School and No.5 Middle School and observing each other can its meaning be complete and exhaustive. Ah! To find out the main points of good and bad luck, we only need to infer from six hexagrams, even if Izek is flat. If a wise and virtuous person reads haiku, most of the meanings of hexagrams can be known. The second hexagram and the fourth hexagram are both negative, and the two hexagrams can tell the truth of good and bad, with the same function, but different positions, so good and evil are also different. The second hexagram, the Ninth Five-Year Plan, should be respected, not suspected by the king, easy to work, so it is appreciated. The ruler who lives in the fourth place and is close to the fifth place will always be on your side, but he must be careful in his words and deeds and always be in crisis. A submissive person is not easy to stand on his own feet and needs to be attached to others, so it is not good for people far away, as long as he can not ask for blame. It is beneficial to use softness, take softness as the center, and not lose the golden mean. For example, on June 2 nd, when the yin is in the yin position, you can get more luck in Neibu. The third hexagram and the fifth hexagram are both positive parts, and the third and fifth hexagrams are mutually divinatory. Their functions are the same, but their status is different. Three evils are more dangerous, and five evils are more meritorious, which is caused by different status. Three, five, Yang position is dangerous if it is feminine, but can you win with masculinity?
Chapter 10
The Book of Changes is a vast masterpiece, all-encompassing, natural, humanistic and true. Yi Xue used three strokes to symbolize heaven, man and earth. Yi studies are opposites. There are days and nights, there is water and soil on the ground, and there are men and women. Therefore, the hexagrams are arranged in pairs, two hexagrams and three hexagrams are combined into one hexagram, two hexagrams are one, five are yang, the top is yin, and yin and yang are alike. All six talents are equal to three talents. The way of the Book of Changes remains unchanged, but the two paintings circulating between the six pictures are called hexagrams. There are rigidity, size, distance, and dignity, as if things are uneven, so it is called dry as yang and Kun as yin. Yin and yang are intertwined, like a combination of green and yellow, so it is called Wen. Divination is different, and yin and yang are mixed, which is timely and sometimes inappropriate, thus producing good or bad luck.
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Yi-ology flourished in the late Shang Dynasty, and Wang Deye flourished in the Zhou Dynasty, right? That was in the days of Zhou Wenwang and Shang Zhouwang, wasn't it? So all his essays contain the meaning of vigilance and fear. He is always prepared for danger in times of peace, he will avoid danger without fear, and he is deeply worried about danger, which will make him very safe. On the contrary, if you get carried away, you will be proud and self-reliant. Although you have stabilized the situation, you will also be overthrown. Because of its lightness and slackness, it subverted him. The principle of Yi-ology is so broad that nothing can go against this principle. We should always be vigilant and persistent, and its main purpose is to avoid disasters. This is the principle of easy learning.
Chapter XII
The elephant is the most dynamic in the world, because it is permanent and simple, so it can show dangerous things in the world. Xiang Kun is the most obedient, and its obedience lies in its permanence and simplicity, so we can clearly see the reasons why the world is crowded. The truth of Yi-ology can make the body and mind happy, make all kinds of thoughts skillfully, judge the good and evil in the world, and achieve the diligent cause in the world. Therefore, no matter the changes of yin and yang in heaven and earth, people's words and deeds and auspicious events, there must be auspicious signs. By observing the phenomena of all things, we can know the utensils or materials of all kinds of things, things that have not yet appeared, and good or bad luck through divination. Everything between heaven and earth has its own laws and positions, and saints follow them. The Book of Changes makes everything in its proper place, thus achieving the role of the counselor's nature. Before the sages do things, they are thirsty for sages, and at the same time they make predictions for ghosts and gods in order to get good or bad luck. If so, although everyone will be able to participate in this mysterious thing. Gossip is told to people as a symbol. Rhetoric and haiku are the reasons for the change of yin and yang, and they are the modality of the rise and fall of things. The combination of rigidity and softness interweaves between the six roots, so his position is appropriate and inappropriate, so the omen of good and bad luck can be seen. If you are poor, you will change, and if you change, you will pass. The change of combining rigidity with softness is to make things tend to be favorable; The shift of good or ill luck lies in reason; If you act reasonably, you will be lucky. On the contrary, if it violates the common sense of human beings, it will fall into fierce harm. So when greed and hatred attack each other, there will be gains and losses, so there will be good or bad luck. Between positions, there are far and near, mutual induction, not Tao, any distance, there will be regret and pain, which will follow. Things are true and false, hypocrisy. If they are induced by truth, interests will flow. If they are induced by hypocrisy, disaster will happen. Now, if you are induced by truth and hypocrisy, it will be out of place and conflicts of interest will arise. The rational situation is to make two things close, so that we can sympathize with each other and make profits. If you are close, you will feel disconnected and uncoordinated, and something dangerous will happen if you don't listen, and even there will be harm from the outside, and there will be regret and pain. Those who want to engage in conspiracy will look ashamed when they open their mouths; People who have doubts in their hearts have no system because they are uncertain, and many branches are unclear and as chaotic as branches; Chi people don't talk much. Impetuous people talk a lot. Words that frame good people float everywhere. People who lose their integrity have nothing to argue with.
& lt& lt I ching verbs upload >> Chapter 1
The heavens and the earth are humble, and the dry Kun will decide. Humble and high, with Chen, high and low. There are both movements, and rigidity and softness are broken. Birds of a feather flock together, birds of a feather flock together, and good luck and bad luck are born. In nature, it forms underground and changes are visible.
Drum with thunder, run with wind and rain, the sun and the moon run, one cold and one summer, the avenue becomes a man, and Kun Dao becomes a woman.
From scratch, you can achieve something. Easy to know, simple to know.
Easy to know, simple to follow. People who are easy to know make friends, and people who are easy to follow make contributions. Having relatives can last a long time, and having merits can be great. The virtue of a saint can last long, and the career of a saint can be great.
Easy to simplify, but the world is reasonable; The world is reasonable and one of them.
I ching, copulative upload, chapter 2
Sages set up hexagrams to observe the image, saying that it is auspicious, combining rigidity with softness, and the changes are endless.
Therefore, people with good or bad luck will lose their image. People who regret it are also worried. Those who change are like advancing, and those who retreat are like retreating. A person who combines rigidity and softness is like day and night. Six hexagrams movement is also the way of three poles.
Therefore, harmony is the most important thing for a gentleman, and the order of change is also. Those who have fun have good speeches. Therefore, if a gentleman lives, he must observe his image and play his words; If you move, you will see the change, but play with it. So, since God bless, there is no harm in good luck.
I ching, copulative upload, chapter 3
Those awkward ones are almost like words. Change your words if you are stubborn. Good or bad, it is said that it is also lost. He who regrets is guilty. He who has no blame is good at making up for his mistakes.
Therefore, people with high or low rankings will survive. Whoever is younger is older, save the hexagrams. Those who argue about good and bad will keep their promises. Those who are embarrassed and stingy, help them. Those who are not responsible for the earthquake have regrets. Therefore, the hexagrams are small and big, and the words are dangerous and easy. Those who resign also refer to their own places.
The fourth chapter of the Book of Changes is uploaded.
Easy to fit in with heaven and earth, so we can learn the way of tomorrow.
Looking up at astronomy and looking down at geography is the reason why you know the secret. It was against the end, so I knew the statement of life and death. Essence is a thing, wandering soul is a change, and it is the realm of knowing ghosts and gods.
Similar to heaven and earth, not against. Know everything, but the Tao is the world, so it is not. Flowing clouds and flowing water, Lotte know life, so I'm not worried. Peace and love, you can love.
The scope of heaven and earth remains unchanged, turning into everything without leaving. It is known by the way of day and night, so God has no way and is easy to lose his body.
Chapter 5 of The Book of Changes, Copulative Uploading
One yin and one yang is the Tao, and those who follow it are good, and those who succeed are also people.
The benevolent regards it as benevolence, the knower regards it as knowledge, and the people don't know it every day; Therefore, the way of a gentleman lies in freshness!
It is the great cause of promoting virtue to show benevolence, hide all uses and drum up all things without worrying about saints!
Being rich is a great cause, and being new is virtue.
Life is easy, like doing, imitating Kun, knowing as a career, turning into a thing, and yin and yang are not measured as gods.
I ching chapter 6, cohesion upload
Yi Fu, how big it is! If you talk far, you will not be royal; In words, it is quiet and positive; In words, between heaven and earth, is ready!
Husband is dry, quiet and expert, moving and straight, based on great life. The quiet Fu Kun is also dynamic, which is based on his extensive knowledge.
Chapter 7 of The Book of Changes, Copula Uploading.
Confucius said, "Yi Ye!" Fu Yi, a saint, is so devoted to virtue and extensive industry. If you know how to respect the ceremony, the heaven, the law and the position between heaven and earth, it will be easy. Natural existence is the door to morality.