According to the records of Likou in Wuyi Mountain, in the autumn of Yisi in the first year of Guangqi, Qiu Zhen (alias Jixiang, 846-923) followed Wang Chao as a tribesman to Fujian and lived in Beixiang, Jianping (today's Jianping). Wuyishan City) Shijiu Liyang Tun Likou. Duke Zhen died at the age of 78 and was buried in Li'an Bridge Mountain in front of Lishan Temple. So far, the whole family has been offering sacrifices. According to the genealogy of the Qiu family in Yanfu, Gutian: Qiu Jun and his three sons moved to Gutian in the Wei Dynasty of the Tang Dynasty. "After Wang Shenzhi entered Fujian, the third Dali Qing Rungong moved to Yanfu." His descendant, Sun Hengshan, lived in Shaoxing in the 28th year of the Southern Song Dynasty. (1158) Wuyin moved from Yanfu to Mabi Guifeng, Lianjiang. Many historical facts show that the late Tang and Five Dynasties were the period when the Naiqiu (Qiu) family entered Fujian most intensively.
/x151/2012/0911155321.html
Zhonghua Qiu Family Genealogy Volume 1 Preface Volume of Genealogy of Past Dynasties Fujian Province
/hulianwang2016 /shejizhongxin/20160629/50830.html
5. Wuyishan City
Zhu Xi: Preface to the Genealogy of the Liyangqiu Clan
Why is the Husband’s family genealogical? Gai is a benevolent man and a filial son, and he composed it based on his thoughts on the origin of water and trees. Therefore, the ancient emperors promoted their own places to be worthy of enjoying sacrifices, and distinguished their own places to preface Zhaomu and so on. And because of this, the scholars and common people traced back to its origin from afar, stayed close to its origin, and expanded its branches close to it, and separated relatives and strangers. This is the friendship between them all. From the emperor to the common people, love is based on family ties, and the genealogy is written accordingly.
I have read the genealogy of the Qiu family in Liyang, and it has come naturally! Tracing its origins back to the Guangqi period of the Tang Dynasty, there were three brothers named Taizhen, Taoxiang and Tafu who entered Fujian from Wang Chao from Gushi, Henan. According to the historical records, the Qiu family was a prominent family in Henan. It has been more than two hundred and fifty years since the Zhen brothers lived in Liyang until the time of my friend Yonghui! Zhao and Mu are completely different, there is a distinction between relatives and strangers, the elders and younger ones are in order, what a wonderful record!
The Qiu family is also a prominent family in Chong'an. Yonghui is bright, and he has literary meetings with me, talks about scriptures and Taoism, and is known as a helpful friend. He reaches me first. On the twelfth year of the lunar new year, I was fortunate enough to be sold together with my nephew, Yonghui. At that time, Yonghui moved to Linjiang Army to judge the government order, and his registration was well known. Those who respected the public and tabooed the stallion were once recommended by the old Prime Minister Mr. Chen and Junqing, and were appointed as the Secretary of Yanzhou, and their official records were written by Pi. Later, Mr. Chen moved to Jinling and recommended him to Jiangxi. Crossing the que to see him, he saw that he was the deputy director, and he was deeply honored to win the man. I also like that he can know people and win scholars. In the past, I built a jingshe in Wugu, Wuqu, and met friends with my disciples who were poor in scriptures. And Yonghui's son is called Zhe and Ji. Confucius said that those who are harmonious and good are all carrying the book and following the tour. I attach great importance to his instrument, and now the two birds have risen up, and they have ascended to the throne together. They have done good deeds in the countryside, and are famous for their wisdom and auspiciousness.
Woohoo! It can be said that my friend Yonghui has his own writings before and his comments later. Today's villain Taoist priest is a gentleman. In the autumn of the festival, brothers who are harmonious and good must work hard to be the mainstay and spread the light. Don't follow and chase. Hehe! I am old, already seventy years old, and my number is not suitable for the common people, but my ambition is still there. Therefore, the Qiu people use the Qiu people to encourage the children of the Qiu people, and to encourage the people of the world to be benevolent and filial sons in future generations. They must be filial to their brothers and serve their relatives, and then they can uphold this way and not fall into trouble.
Guihai Mengdong in the third year of Jiatai of the Song Dynasty (1203)
Written by Zhu Xibai
Note: The preface of this genealogy comes from Lan, Chong'an County, Fujian (now Wuyishan City) The woodcut version of the "Qiu Family Genealogy" from the fourth year of the Republic of China is collected by Qiu Tianxin in Likou Village, Kou Township, and was collected and provided by the Qiu Shuxiang clan of the Minqing branch. The preface was written by Zhu Xi (1130-1200), with the character Yuanhui and the character Zhonghui. His names were Hui'an, Huiweng, Mr. Kaoting, Yungu old man, Cangzhou sick old man and Niweng. He was born in Wuyuan, Shezhou (now part of Jiangxi) in the Southern Song Dynasty. He lived in Jianyang County, Jianzhou, and lived in Chong'an County (now Wuyishan) in his later years. In the 18th year of Shaoxing, he became a Jinshi (the same class as Qiu Chong from Ouning County, Jianzhou). He was the master of scholarly collections in the Song Dynasty and wrote prolifically throughout his life.
This preface was signed in 1203, but Zhu Xi had already passed away three years ago. Qiu Xi was born in 1130. The preface says, "I am old! I am seventy years old." Accordingly, if this preface is not a false preface, it should have been written in the fifth year of Qingyuan (1199).
Wen Tianxiang: Postscript on the portrait of Qiu in Liyang
It can be passed down from generation to generation through genealogy, but not through images. Those who can pass it on together will definitely bring glory to others and be remembered at that time. The reputation of Daode was so great in this world that his image could be preserved and painted with everyone. Although it did not flourish for a long time, it is because it has no genealogy.
The Qiu family genealogy is splendid and can be passed down for thousands of generations. It is not possible for descendants to look at the portraits of their ancestors and read the genealogies of their ancestors without arousing the spirit of admiration and admiration.
Written by Wen Tianxiang of Jizhou
Note that this postscript comes from the first volume of the "Qiu Family Genealogy" in Liyang, Chong'an (now Wuyishan City), Fujian. This genealogy is kept by the Zhizhong clan in Shaban Village, Qianshan County, Jiangxi Province, and is provided by the Qianshan Branch. The year of writing is not indicated in the postscript. This postscript was written by Wen Tianxiang, one of the famous "Three Heroes of the Southern Song Dynasty".
Wen Tianxiang (1236? 1282), originally named Yunsun, also given the courtesy name Song Rui, also given the courtesy name Lushan, and his nickname Wenshan, was born in Luochuan, Luling, Jizhou (now Futian Wenjia Village, Qingyuan District, Ji'an City, Jiangxi Province). In the fourth year of Baoyu's reign, he became the number one scholar in the imperial clan of the Song Dynasty. He was promoted to prime minister on the right and envoy of the Privy Council. He was also the commander-in-chief of all armies. After the death of the Song Dynasty, Tianxiang refused Kublai Khan's offer of a high-ranking official and a noble title, and was tortured calmly on December 9, the 19th year of the Yuan Dynasty. He heroically fulfilled his own "No one has died in life since ancient times. "Take loyalty to reflect history" is an eternal saying.
Old Preface of the Qiu Family Genealogy
During the Tang and Yu Dynasties, Yu leveled the soil and water and gave them the local surname. Those with surnames are all descendants of saints and sages who have made merits and virtues for the people. In the second year of Yongjia reign of Emperor Huai of Jin Dynasty, the Central Plains was devastated. Lin, Huang, Chen, and Zheng were the four surnames who crossed southward first, and Zhan, Qiu, He, and Hu were the eight surnames. From the Tang Dynasty to the Song Dynasty, from the Song Dynasty to the Yuan Dynasty, from the Yuan Dynasty to the dynasty, all those who were scholar-bureaucrats were their descendants.
I am of the Qiu family in Liyang, and was originally from Gushi County, Guangzhou, Runing Prefecture, Henan Province. At the end of the Tang Dynasty, he was called Zhen, Xiang, and Fu brothers. He entered Fujian and lived in Liyang. During the Liang, Tang, Jin, Han, and Zhou dynasties, during the turbulent times, they either moved to Changtan in the west, to Yangdongtian, or to Ouningpu City, but Zhen Gong, the founder of Liyang, lived here for generations. When it was passed down to the Ninth Dynasty, he was promoted to the position of Secretary of Yanzhou by recommendation. ? Zi Cui, who became a Jinshi in Shaoxing in the Song Dynasty for five years, moved to Linjiang to serve as a military judge. Cui's elder brother, Yu Zihe, became a Jinshi in the second year of Qingyuan's reign, and became the chief bookkeeper of Tiao Guangzhi. His younger brother Zhang Zishan was recommended to Dingmao Township in Qingyuan and served as a judicial officer in Tanzhou and joined the army. Cui's son, Zhe, should pay tribute from Jiatai; his second son, Ji, should be recommended by Jiading and be appointed as a preacher. At that time, Qian, a grain-producing householder of the clan, served as a postmaster in Da'an. The official sent Chengming, Ji's eldest son, to Zonglijuyan, and the faction was divided into the northwest. Chengming gave birth to Bao, Bao gave birth to Boda, Boda gave birth to ?, ? gave birth to seven sons, the sixth son Nai, Nai's second son should be born in Xianglin.
Considering that the world is far away and people are in Tibet, the genealogy is old and incomplete, and it is impossible to know where the tribes come from. Those who are related to their husbands should take the Dharma genealogy, compile it into a book, sequence their origins, inherit the family with integrity, and the fragrance of books will not change. The descendants of Xijia are in Shixiong, and Beijia is in Shijiu. What a great success! Sincerely Chongyi family.
Although, if the family has no pedigree, it will be of no importance to people. Ouyang Wenzhonggong of the Song Dynasty made a genealogy, imitating the historical chronology, and also adopted the method of tomb inscriptions from Han and Tang Dynasties; Su Wengong passed down the genealogy to organize the large and small clans. This is a music spectrum, with its meaning and its method, it is similar but slightly different, so it can be said that it is a good ear.
Jiayinqiu in the ninth year of Xuande (1434)
The township Jinshi was transferred to the Confucianism professor of Jianchang Prefecture and the director of the two compilations of national history, and the preface was given by Sun Yungu Xijin
Note: This preface comes from Volume 1 of "The Genealogy of the Qiu Family" in Qianshan, Jiangxi Province. In the preface, during the Qingyuan period of the Southern Song Dynasty, there was no Ding Mao, only Ding Si (1197).
Old Preface to the Qiu Clan Genealogy of Chong'an
Tailing, the eighteenth generation grandson of Tai'an, came to Sanshan one day with his genealogy and said to him: "My father, Ling, has been taught many times." Now, I have been compiling the family tree in vain. Fortunately, I have been here for seven years, and I want to write a famous pen to make it beautiful. "After I read it, I said: "I traveled to and from Chong'an, and the Qiu family also did it. I have known him for a long time, and he is from a distinguished family. He is very elegant in writing. Is it necessary for me to ask for meaning without words?" Nai Man replied: Guo Chongtao of Tang Dynasty used his words to do things. All attached. Thinking that Ziyi was the queen, Tao also took it for granted. He passed by Ziyi's tomb and left in mourning. Those who heard it were stunned. When Di Qing was in the Privy Council, someone brought a statue of Liang Gong to offer it as a distant ancestor. Qing Xie said: "How dare you attach yourself to Liang Gong in the face of adversity?" The husband and the two masters have different aspirations, but their actions are also different. If someone who admires Tao does not need to be attracted far away, but if he follows the example of Ziyi as a person, how can he get it and despise him? Di Qing tried his best to defeat the thieves, but why not Liang Gongruoye in the rugged hills and mountains? The so-called self-sacrifice of the ancients makes others green. Liu Shenyuan said: "The suburbs of Wei are the same as the suburbs of Shun and Tang Dynasties. The sacrifices to Yao are all mistaken for distant ancestors, and they will inevitably be ridiculed by knowledgeable people." Confucius said: "Sacrificing ghosts who are not his ghosts is a joke."
Su'an Sipu, he almost wants to kiss those he kisses, but loves what he loves! Sincere and good.
If someone borrows his name or position, pretending to recognize someone else, he would rather not feel ashamed, but how can he give him the wife he wants?
In the autumn and July of the Bingzi period of Zhengde (1516)
Given the title of Jinshi and political officer, Nanjing Counselor of the Ministry of Civil Affairs and Military Affairs
Prince of the Former Minister of the Ministry of Civil Affairs and the Imperial Academy Zuo Yude of Jiuchunfang is also a lecturer on the history of the banquet, "Xutongjian Gangmu"
Book of Lin Han, the Eighty-three Masters of Sanshan
Note: This preface comes from "Qiu Clan" in Qianshan, Jiangxi Spectrum" Volume 1.
Old preface to the genealogy of the Qiu family in Da'an, Liyang
Since the Qin Dynasty ended feudalism, the method of eldest son was abolished. When the Jin Dynasty traveled to the east, the Central Plains was in chaos, clothes and clothes were scattered, and only ten family genealogies survived. Emperor Taizong of the Tang Dynasty conquered the world, and his general Zuo Kaifu was built. Since the time of Guidou, those who have a high family status and underestimate the title and salary are the most evil. The theory of clan is not to be dismissed, so the world does not value aristocratic families, and genealogy is completely abandoned, and the folk clan lineage cannot be tested. There are not enough documents, but the Qi Song Dynasty still made Confucius sigh. What can he say? In the Song Dynasty, Ouyang Wenzhong and Su Shiming Yunshi each had their own genealogy. Although the two schools have different teacher systems, I can't help but feel their intention to stick to their own roots and collect the clan.
My ancestral lineage has been compiled since the Song Dynasty when the emperor Qian Fanfu was born. When the Song Dynasty declined and the Yuan Dynasty was in chaos, his surnames avoided soldiers, so the genealogy was lost. Fortunately, only one sect existed in the past generations. It began with those who fled to Fujian and lived in Liyang, Chong'an in the late Tang Dynasty. From the first to the twelfth generation, although the details are slightly uneven, the names, Zhaomu, and generations are not arranged.
In the last years of my reign under Emperor Xiaozong, my eldest father, Lord Yu Qianfu, ordered Zhongzi Binju Gong to take over the plan for a serious arrest. Now I am seventy years old. Later Shanggong Mingxiao made further revisions, and it was passed down to the 20th generation. With a history of more than 700 years, the lineage is well-organized and can be tested, and it depends on the sects to keep a clear picture.
If a husband adheres to filial piety and brotherhood, then he can expand his benevolence; if he emphasizes harmony and harmony, he can then harmonize the righteousness of his relatives. Otherwise, even if you embellish the genealogy of the family, but despise the origin of the genealogy, you will only stick to it to dazzle your own ears. The text is used arbitrarily. When I see a chronicle of the Shi family, the words are concise and concise, so that future generations do not need to learn about things. Those who know dot painting can read the genealogy. As the common people realize this, their feelings of filial piety, brotherhood, and harmony may arise spontaneously. The number of candidates who should be examined again is attached below.
Anything that future generations should know and be careful about, they have made different selections and omissions in the old genealogy, and each is attached to the catalogue, so that they can know the author's intention, and they dare not rashly support Huazhou from afar and disturb the original source. I will write with a straight ear based on the facts. The sequence of love is brief.
Compiled by Sun Yunxiao, the 19th generation official of Liucheng County, Wen Linlang
Jiajing Xinchou (1541) Meng Chunji Rijinshu
Note that this preface comes from Volume 1 of "Qiu Family Genealogy" from Qianshan, Jiangxi. The preface is written by Yun Xiao, a native of Wuyishan, Fujian. He studied in Chong'an County, served as a tribute scholar during the Jiajing period, and once served as the magistrate of Liucheng County.
Preface to the Genealogy Revised by the Changtan School of Xixiang
If you look at the trees in Mount Tai, they have dense branches and dense leaves. The shade is so wide that you don’t know how wide it is, but its roots are single. The water of Kunlun has different waves and currents. Those who rush in don't know how far it is, but their source is the same.
My ancestors Zhen, Xiang and Fu, in the late Tang Dynasty, Guangqi Yisiqiu, followed Wang Chao from Gushi County, Guangzhou, Henan Province to enter Fujian, and lived in Shijiu Li, Beixiang, Jianping. After five generations of chaos and changes, only the Zhengong branch still lived in Liyang. The descendants of the Xianggong branch include those who entered Jianning and those who entered Jiangyou. I am a lucky man who lives in Changtan, Xixiang. Later, the peppers multiplied and dispersed in different places. Since the gatherings are rare, there are people who are confused and unable to distinguish between Zhao Mu and Zhao Mu when they meet on various roads. Recalling that the fourth generation ancestor Da Jiugong moved to the east coast. The sixth generation's ancestral residence was built in Tanyue, Donglin. After the war in the Yuan Dynasty, Duke Can took over the government and rebuilt the palace, decorated the ancestral statues, and the style of filial piety and brotherhood was kindled in Yiyi.
In the 16th year of Feng year, he was appointed as Fanyu at the age of 50. He wanted to determine the clan line and govern from above to connect Zhao Mu with others. It is a pity that time flies by and the time will never come again. Let's review and compile the old collection into a new edition, leaving it for future generations. When I asked about the famous sect, I found out one of its roots. Water and wood are the source of water, and the clouds can be resurrected by those who are weak.
Spring Day of the 30th year of Jiajing reign of the Ming Dynasty (1551)
Sun Feng Jinshi
Note that this preface comes from the Genealogy of Liyang Qiu Family in Chong'an, Fujian 》.
Old preface to the genealogy of the Qiu family in Liyang, Chong'an
Yu first published it as the order of Chong'an, and the gentleman who took over the city was called Zhishan Qiuzi. division. I rely on him to rely on him, but I am too little to do it. Afterwards, he was promoted to the inner stage of Jin Dynasty and became the governor of Jifu. Looking up at the high mountains, I will not forget them even as I sleep. Today, I thank you for your work at home, recalling the past, smelling the orchids and wearing Wei's skirt, looking forward to wandering with them to the songs of Wu and Yi, the original Tai Chi, studying the innate, so as to develop the unfinished potential. And Qiu Zi is here to stay. Now his son, Zhennan clan, has passed me by, and according to his instructions, he has given instructions in the order of the genealogy he compiled. If I am not sensitive, can it be enough to praise the ancestors and show their descendants? However, Qiu Zi’s legacy cannot be ignored.
According to the genealogy, the surname Qiu originated from the enfeoffment of Taigong Yingqiu. There were people with the surname of Qiu among his subordinates. As the times changed, they scattered in the south of the river. During the war in the late Tang Dynasty, Guangzhou people with fifty-three surnames, Wang Chao, fled to Fujian. At that time, there was a person with the surname Qiu who was named Liyangyan. Farming and chiseling one's own destiny, latent virtues and good deeds accumulated, and after five generations, he began to flourish and continue. The family prospered, the assets were abundant, the first in the same township, the first in the same township, the first in succession, and passed down to the Yi Dynasty. In the twelfth generation, there were those who were taboo, Cheng Ming, and Cheng Cheng. Ding and Song Dynasties were about to end, and they were faced with heavy taxation and heavy service. They ordered the Zhong family to live in the house and support them. Therefore, the Qiu of Da'an [Tai'an] began from this time, and the clan was divided into two factions in the northwest.
In the Yuan Dynasty, barbarians were mixed, and many gentlemen returned their farmland to the fields. During the Ming Dynasty, politics was revived and the emperor's old spirit was restored. During the period of Xixi and good fortune, some people began to become officials. During the sixth period of residence, there was a person named Su'an during the Hongzhi period, and he was appointed as Yu Qiancheng. During the Jiajing period, some people named Qiao Ling and Qian Yuan entered official positions one after another. There are also those who enter by other means. And Su'an Gong's direct grandson, Yunxiao, practiced cultivation in the Ming Dynasty and made contributions in paying tribute. Binjia, Cangwu, and Li are all the places where they can promote their duties; Nandu Zhoujian is actually the hub of their praise and transformation. His literary name was Haiyu, Huiqia Liucheng, and Qiu Zongying was also a scholar. Today, among the group of followers, there is a historian who recommends Nangong and Baoze Wenyuan. In the profession, one should be the leader of the imperial court, and if one is to become an official, he will serve as a supporter of the Ming Dynasty.
Looking to the northwest, the son's surname is Fanyi. The Northern School inherited the training and only cultivated and studied. In the 20th generation, there are those who are obsequious to etiquette, rich in goods and resources, Zhuoguan Beixiang, and martyrs of Shaoxing. Nowadays, the grandsons say that the one who is the best is admitted to the Xiang School, and the one who studies poetry and calligraphy and holds the lead raft is flourishing again. The husband spread it across other countries to enlighten its origin, and it will last forever through the ages to extend its sacrifice. If Qiu Long is not confused, his basic branch will be prosperous. If he is not a person who accumulates good deeds, how can he be like this? Qiu Zi's self-preface is sincere and sincere. He upholds filial piety and brotherhood to expand benevolence, and emphasizes Yong and harmony to unite righteousness. The two are the clan surnames. If sincerity can be followed and practiced, then benevolence? And the toes of Lin are auspicious, and the temperament is charming and Guangyue. Falling auspiciousness. If the two are competing well, there will be great glory in the sect. Qiu Zi's plan is to focus on it.
If you create a genealogy, establish a genealogical line, set up an image in the distance, test the achievements of virtuous officials to show the instructions, pay tribute to the fields in the tomb forest to show your protection, and write the ancestral hall to remember the achievements, this is also the genealogy of the genealogy. The good ones. I pay tribute to this and use my 30-meter bow to hold the cloud in front of me.
Wu Zichun in the 16th year of Wanli Dynasty (1588)
Given the title of Jinshi, Yunnan Road Supervisor and Censor Feng? Patrolling Zhili and Henan to clean up military affairs
Written by She Qianzhen, formerly known as Yanling Sishan of Chong'an County
Note: This preface comes from Volume 1 of "Qiu Family Genealogy" in Qianshan, Jiangxi. The preface was written by She Qianzhen, whose courtesy name was Bingzhi, and a native of Sui'an (Zhejiang). In the second year of Longqing, he was appointed as the magistrate of Chong'an County as a Jinshi. Chong'an had no city and worked hard to build it. At the end of the class, he was promoted to Yunnan Road Censor. Patrolling Henan, the pros and cons of the article. Qianzhen was good at charity and built Yonganpu Posthouse, Dongchayuan, Jinshifang, etc. There is "Poetry for Mourning Bigan".
Preface to the genealogy of the Qiu family in Liyang
In the time of Taihao in ancient Guangdong Province, surnames were first established and clans were divided into different categories. During the Spring and Autumn Period and the Warring States Period, some people took the country as their surname, or the land as their surname, and the expansion of Fan became more and more prosperous. However, in the beginning, they were all one person, located in the same corner of the country. After being caught, the body of one person transforms into hundreds of billions, and a small area transforms into the ends of the earth. Time has passed, and there have been many vicissitudes of life. Trees, flowers, and leaves are drifting up and down. I am chasing the past, and there are too many questions to ask. Unless there are hundreds of thousands of billions of them, it is difficult to trace the origin of one person; it is difficult to trace the origin of one corner of the world, but it is this corner of the world, one person among hundreds of thousands of billions, passed down from generation to generation. There are so many different ones, but none of them can be identified. If there is no way to discipline the sects and differentiate between the noble and the noble, the order of the distant and the near will be disordered, and the sparseness may lead to kinship, and the hierarchy of superiority and inferiority will be confused, and the small may be enlarged. From now on, we will not be close or inferior to each other, and we hope that we will be able to overcome the rule of Dunlon, and will peace and harmony become common practice? This genealogy set up by the ancients captures the hearts of the people of the world and enriches the customs of the world.
The northern township of Chong'an is called Liyang, and the Qiu family is actually a famous family. He was originally from Guangzhou, Henan, and fled to Fujian at the end of the Tang Dynasty. He was a famous sage in his generation, hairpin tassel Yiye, and has been in Qingxiang for more than 900 years.
I have not lived here for three years. I admire the trees in this country and am fascinated by them every time. In the summer of Renxu, he stayed in Zhepu, passed the Taoist tradition in Liyang, and stayed in Qiu Sheng's study room in the garden. He was able to continue to compile a family tree, and the order of the clans and branches was in order. Those who came before this, there is no sigh of annihilation that will not be passed on; those who come after this, there is no sadness of being forgotten. This genealogy is very detailed about the Qiu family! Although, the score is not just for boasting about Yao Luli. Every one of our ancestors should have a copy. We should promote the idea of ??filial piety to our younger brothers, show the sincerity of love and respect, be affectionate by nature, and be kind to each other, so as to live up to the painstaking efforts of those who compiled the genealogy.
Since ancient times, the customs have become more and more vivid, the same room is fighting, the walls are broken, and there are many people who love feathers but neglect their flesh and blood. Although the genealogy is clear, it is no different from the sharp bell, the writing in the bookstore, and the people in the genealogy are no different from the indifference of the people of Qin and Yue, so why is there such a genealogy? And I don’t often climb the peak of Wuyi. There is a dense forest above and a clear spring below. It is covered with dense branches and leaves. I don’t know how wide it is, but its roots are one. It is divided into waves and different currents. I don’t know how it is. They are far away, but their origins are the same. Qiu's descendants who read this genealogy, don't they take part in it?
In the autumn of Renxu (1682) during the reign of Emperor Kangxi
Zhi Chong'an County Minister Xiang Ping added a third-level record five times to record his great achievements once
Yao Rujinzhang wrote in the night report Tang
Note: This preface comes from Volume 1 of "Qiu Family Genealogy" in Qianshan, Jiangxi.
Preface to the genealogy of the Qiu family in Liyang
Since the creation of heaven and earth, righteousness has existed. Above it is called the stars, below it is called the river and mountains; among the flying birds it is called the phoenix; among the beasts it is called the unicorn; among the aquatic people it is called the dragon; in the mountains and forests it is called the beam. But what about humans? Said: Loyal ministers and filial sons, righteous husbands and chaste wives! This is my husband, where the Qi is, it is so strong and powerful, so vast and boundless, how can it be compared to other things? How come we know this, given the prosperity of the family, we can verify it by searching various documents.
I have been ordered by Jian to guard this land, and I will not neglect him as the year goes by. In the winter of Guihai, I went out to see the pass and made a false way to Liyang. I have long admired the distinguished family, and when I visited at this time, I met Qiu Sheng in the garden, and saw the teeth and brocade in the studio, all gathered together. Take a random volume and look at it, it is the "Qiu Family Genealogy". After browsing it, I can’t help but dance. When I see the benevolent heads of gentlemen, they are full of charm. Although I don't learn, I can't help but want to continue. It is said that there is such a genealogy, but there are no famous people, so it is impossible to see the greatness of this genealogy; there are famous people, but there is no genealogy, and it is impossible to see the world-famous name. The two are related, and the relationship is very subtle.
The origin of Kaoque is Qiqiu, a descendant of a saint. From the Zhou Dynasty to the Tang Dynasty, it lasted a thousand years. From the Tang Dynasty to the present, it lasts for hundreds of years. The way of self-restraint has declined, and disputes have continued. Hundreds of millions of people in the world have died in wars and been displaced. The soldiers are dispersed by fire, which makes people fear them. But for thousands of years, if the history books are shining brightly, the soldiers are dispersed by fire. How should they lose a hair? Take a look at the chapter, the tears shed are fierce, it is called Mount Tai, how majestic it is. At this point in my life, I have no regrets. If he is like a farmer, he will flow into the Buddhist courtyard, and when he leaves the warehouse, he will be hungry and cold. When a lucky star comes, he will amuse himself with poems and books. This is all about purifying himself and benefiting others, and he is a person of the lineage of Confucius and Mencius. As for filial piety and persuasion, the Yi family has been around for hundreds of generations, and their boudoirs and wives are not often seen. If the husband's festival cannot be taken away, he will die to help the officers and soldiers to kill the thieves; for the strange man who runs on the bull and drinks poison, he will owe his eyebrows and ears. The events are different, but they sacrifice their lives for charity, sacrifice their lives for righteousness, and have a generous and fierce heart, which is the same one after another. If we look back at that time, we can see that during the Han and Tang dynasties, there were people who climbed the dragon and attached the phoenix, and some of the articles were Taoist retellings; some of the military briefings were about the fortunes of the world; some were portraits in the Lin Pavilion, or were inscribed on the Wild Goose Pagoda. At this point in life, why should I be ashamed? I therefore said: "Is there any righteousness that exists between heaven and earth? Is it here?"
Hey! The Qiu family is also the Xunwang family. Is this the case when Wu De is exhausted? Or at the feast meeting in the ancestral temple, the katydids are excited and happy. They must say that a certain ancestor sacrificed his life to serve the country and his loyalty came first; a certain ancestor tried his best to serve his relatives and was filial to his friends; a certain ancestor must do what is right and is angry and angry. Today It is still a sacrifice; a certain ancestor's concubine is fierce and strong, and the metal and stone are clank, and she is not far away now. Bottles of wine and stove smoke, Japanese songs and training, green pines and ancient cypresses, thinking about the strange appearance, wandering for a while, sighing, feeling proud to rise above a hundred generations, and thinking about how to fight. It is used to restrain the past generations and to illuminate the future generations, just like the sun and the moon rising, they are always upright and have not faded away. In order to preface it, do you want to praise it? You chat to record things, I feel ashamed that they cannot be written down.
Given a Jinshi origin, he was awarded the title of Zuoying, the city guard of Jianning Prefecture, Fujian Province, and the guerrilla garrison in the two counties of Chongjian
Written by the ancient Yan Ma Qi Long Dun first worship
Note the source of this preface "Wuyishan Score" in Fujian.