How to use the Book of Changes for divination? Jin defeated Chu Yanling and recovered it
In the 16th year of Chenggong's reign. Jin and Chu met in Yanling. Jinhou Zhizhi. Shi said. lucky. Its hexagram meets again. say. Nan Guo frowned. Shoot his Yuan Wang. In the eyes. The king of the country is injured. What to expect if you are undefeated. The public follows it. And fight. Lu Qi shot his king. middle eye. The Chu army was defeated.
Complex hexagram:
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Note: There is no need to use any other words here.
Du's note said: Fu, in the hexagram of Yang Chang, Yang Qi starts from the child and goes south to push Yin. Therefore, it is said that the Southern Kingdom is frowning: Zi is facing the north. When a Yang is born, it will gradually grow. When Yang grows, Yin It disappears, so it is called pushing and frowning. If the Southern Kingdom frowns, it will be blamed. Li is the prince. "Zhengyi" says: Li is the sun, and the sun is like the king, so it is the prince, and it is also the eye. The yang energy stimulates the south, and it looks like a flying arrow.
He's "Exegesis" says: I regretted my innocence, so I shook the wood into the earth, which is the meaning of shooting.
First of all, it needs to be clear that "The Book of Changes" did originally exist as a book of divination. To be more precise, "The Book of Changes" is one of the three books of divination in ancient times. . According to the "Book of Rites of the Zhou Dynasty", there are three methods of changing in Taibu Zhang, one is called "Lianshan", the other is called "Guizang", and the other is called "Zhouyi". However, in ancient times, divination was often associated with political, military and other major events, and national decision-making often relied on the results of divination. Therefore, it was the philosophical connotation behind divination that indirectly affected people's behavior and thoughts. In other words, the philosophical thoughts contained in the "Book of Changes" are the inner foundation of the method of divination, that is, the principle is the body and the divination is the use.
To be precise but not precise, "The Book of Changes" can be regarded as the earliest foundational philosophical work of our Chinese civilization. It is also the origin of our Confucianism, Taoism and many traditional cultures and concepts. The so-called benevolent person When you see it, you call it benevolence, when the wise see it, you call it wisdom, but the common people use it every day without knowing it.
There is no obvious dispute between Yi theory and Xiangshu. After the Qin Dynasty, the "Book of Changes" survived with divination.
As for the Han Dynasty, when doctors of the Five Classics were appointed, the development of the "Yi" study reached a peak. The schools of "Yi" study in the Western Han Dynasty can be roughly divided into teaching the past and promoting great friendship, yin and yang waiting for disasters, and chapters and sentences guarding the teacher and talking about peace. There are four schools of interpretation of "Ten Wings", and the Eastern Han Dynasty is also divided into four schools. One is Ma Rong and others who wrote chapters and sentences for "Fei Shiyi"; the other is Zheng Xuan and Xun Shuang who wrote "Jingshi Yi" and "Fei Shiyi"; the third is He was the author of Meng's Yi by Yu Fan, with reference to Najia's book in Zhou Yi Shen Tongqi. The fourth was Lu Ji's special treatment of Jing's Yi. From this we can see that the Han Confucians headed by Meng Xi and Jingfang Mainly expounds the theory of images and numbers. Since the "Zhou Yi Commentary" written by Wang Bi of Wei became popular, the "Yi" in the Han Dynasty declined, and Wang was deposed by all Xiangshu, which was the first major turning point in the history of "Yi" study. During the Tang Dynasty, Kong Yingda wrote essays for Wang Bi and Han Kangbo, which made Wang's Yixue widely spread. However, Li Dingzuo's "Jijie of Zhouyi" preserved the remnants of the Shushu of the Han Dynasty. In the Song Dynasty, Chen Tuan and Shao Yong appeared. Later, Yi pictures such as "Pictures of Heaven and Earth Nature", "Pictures of Xiantian", "Pictures of Acquired Days", "River Pictures", and "Luoshu" appeared, as well as "Ziwei Dou Shu" and "Meihua Yi". The method of counting and divination spread, and the numbering technique became popular again. Zhu Xi took the diagrams of the Yi and incorporated them into its principles, and thus the study of the Yi changed again. Cheng Zi, Hu Yuan, etc. specialized in elaborating principles, while Li Guang, Yang Wanli, etc. participated in political affairs. The schools of "Yi" school became more and more numerous. The Yuan Dynasty drew heavily on Cheng and Zhu's studies, while the Ming Dynasty used Zen to interpret the Yi. The "Zen Interpretation of the Zhou Yi" written by the eminent monk Zhixu of the Ming Dynasty was its model. When the Sikuquanshu was compiled in the Qing Dynasty, the development of "Yi" theory was mainly divided into two schools and six sects: one is Xiangshu, which is said by Han Confucianism, the first is Jing and Jiao, the second is Chen and Shao; the second is Yili, which Wang Bi promoted , one changed to Hu and Cheng, and the other changed to Li and Yang. In modern times, the main scholars of "Yi" are Mr. Hang Xinzhai, who studies the old and new interpretations, and Mr. Shang Binghe, who interprets Xiangshu. The Zhouyi Book of Changes, a newly unearthed silk book in recent years, is also a new hot spot in research.
Throughout the history of the development of the Book of Changes, we can see that it has far more branches than any other in its history. The so-called Book of Changes is vast and all-encompassing. Therefore, we must not be biased in understanding the Book of Changes. Believe what the family says.
The value of "The Book of Changes" does not lie in whether it can really predict the future, but in the way of thinking of the ancestors of the Chinese nation contained in it. If we can draw some wisdom and enlightenment from it, and face the torrent of time without regrets, fear, confusion and understanding of fate, then the value of "The Book of Changes" will be fully reflected.
The so-called "people who are good at "Yi" do not know, there is no great good."
1. Description of the yarrow interpretation procedure:
"Yarrow Divination Method", three changes to one line, repeat the steps six times, ***eighteen changes, get Six lines form a hexagram.
The first change:
(1) Hold fifty yarrow sticks, take out any one of them and place it far away in front of you. (One root represents Tai Chi)
(2) Divide the forty-nine yarrow stalks into two handfuls at will and place them on the left and right hands of the table. (Like the two instruments of heaven and earth)
(3)......>>
How to use the I Ching for divination? How to use the I Ching for divination? How to read divination using coins? I found this from the Internet, can anyone tell me what it means? ! Methods of divination in the Book of Changes (numismatic method) 1. Coin requirements
Three copper coins (ancient coins), such as Qianlong Tongbao, Guangxu Tongbao, etc. If you don't have copper coins, you can use popular coins instead. Regardless of whether they are copper coins or coins, it is best if the three coins are the same size,
thickness, texture, text, symbols, etc., and the coins should be five jiao (introduced in Part 2 of the Fourth Edition). Copper coins or coins must be clean and free of dirt.
2. The Yin and Yang sides of coins
The yin and yang attributes involved in the words, symbols, patterns, etc. of coins are: square is yin, circle is yang; line combinations (patterns, words can be regarded as a combination of lines) is yin, and lines are yang; thick ones are yin, thin ones are yang; rough ones are yin, smooth ones are yang, etc. Based on the above content, it is not difficult to distinguish yin and yang for various coins. noodle.
① Qianlong Tongbao, Qianlong Tongbao (the word is Yin) is the yin side, and the line pattern (Qing said it is Manchu) is the yang side.
② The five-cent coin (fourth edition) has the 5-cent and plum blossom pattern (both characters and patterns are yin) as the yin side, and the national emblem (with two circles inside as yang) as the yang side. It is recommended to choose this type of five-cent coin.
The other type (the fifth version of the RMB) has 5 cents on one side and a lotus on the other side. Both sides have yin attributes, and the yin and yang sides are not obvious. Don't use this kind of coin to make predictions.
③ For other copper coins or coins, refer to the above content to determine the yin and yang sides.
3. Time, place and personal situation of shaking the hexagram
When starting to shake the hexagram, write down the year, month, day and hour when you shake the hexagram. It is best to tell you the province and county where the hexagram is to be shaken. Also inform your gender, time of birth, etc.
4. Method of shaking hexagrams
1. Wash your hands and wait until they are dry. Choose a quiet place, clasp the three coins in the palm of your hand, and focus on the thing you are measuring. Don't be disturbed by other distracting thoughts from the outside world. The thoughts in your heart should be questions, not affirmations. For example, if you are measuring your recent financial fortune, your thoughts should be "How is my recent fortune?" and not "I." Your fortune will definitely be good in the near future." When your thoughts are concentrated and your mind is calm (about one minute), hold your palms empty and shake them a few times to avoid leaking the money. Then separate your hands and scatter the money on a flat, clean surface. , on a hard surface, let the coins roll on their own. Do not hold them down or block them with your hands. If the coins fall to the ground, do not care about them. When the coins are still, the yin and yang sides of the three copper coins will have The following four situations:
① If there are three yin sides, old yin, it is recorded as: {{ {{×
② If there are three yang sides, old yang, it is recorded as: {{ {{×
{{{{{×
③ If there is one yin side and two yang sides, Shaoyin, it is recorded as: {{ {{
④ If there are two yin sides and one yang side, Shaoyang, recorded as: {{{{{
In this way, the first line (first line) is completed.
⒉ Follow the "1" method and shake it five times in a row to get the second, third, fourth, fifth, and upper (sixth) lines respectively. From the second time onwards, in order to ensure that the mind is single-minded and not distracted, I pick up the coin and shake it directly with the same thought as when shaking the coin for the first time.
⒊ Arrange the results of six coin shakes in the following order to get the main hexagram of the test.
Upper Yao
Fifth Yao
Fourth Yao
Third Yao
Second Yao< /p>
After the initial line, you can get a hexagram, and you can use the hexagram you calculated to predict what you want to predict! The crossed line in a hexagram is a narrative that tells you about the changes that are about to happen in your life
How does the Yi Jing tell fortunes? Du Zhijun actually said it all. . Now the mainstream is the Najia Zhen method and the Meihua Yishu, which are the so-called Liuyao and Meihuayi
The Yi Jing itself talks about the yin and yang laws of the hexagrams and Yao. Confucian Ci is a Confucian supplement to this rule, as one's own attitude towards life, but now street vendors or Jiang Xiang's faction use Confucian Ci to tell fortunes. . Then relying on the concept of ci, a hindsight, has led many people to think that fortune telling is linguistics or psychology. . .
Whether it is fortune-telling, fortune-telling or Feng Shui, they are all very rigorous. They are all derived step by step from the growth and decline of Yin and Yang, just like starting from the most basic addition, subtraction, multiplication and division to calculus. . It cannot be learned in a few months or a few days.
How to use Zhouyi to tell fortunes?
Is "Zhouyi" used to tell fortunes? When it comes to "The Book of Changes", many people's first reaction is to tell fortunes and read Feng Shui. If we take a walk on the streets, we will find that those who shout and tell people's fortunes in the streets and alleys all claim that they use "The Book of Changes" to tell others' fortunes. The purpose of saying this is nothing more than to make others believe that you are not talking nonsense or cheating, but that you have a theoretical basis. It is estimated that many people are still half-convinced: Is "The Book of Changes" really so amazing? Is what it calculates accurate? Of course, some people say that this is completely superstitious, and people who tell fortunes are really ignorant. It is really pitiful that people with two eyes are deceived by people without eyes (most fortune tellers are blind, and they will pretend to be blind even if they are not blind)! So, what kind of book is "The Book of Changes"? Is it just for fortune telling? If it is used for fortune telling, can it really be accurate? At this point, many people may shudder - it turns out that their own destiny can be "calculated"! It is estimated that few people would believe this view. "Ai Zi Houyu" once recorded a sorcerer who specialized in fortune telling to deceive people: The King of Qi liked fortune telling, and there was a man who claimed to be a god, and also said that he was Guiguzi's student and Tang Ju's teacher. The King of Qi respected him very much and asked him to give him orders. But the Prime Minister said: "Don't be anxious. I have to talk to the King of Qi for a whole day before I give him a fortune." So he chatted with the King of Qi. After talking for a while, someone came to report to King Qi that Qin soldiers had been surrounding Jimo for three days. King Qi's face changed drastically, and he looked aside and said: "I see a black air between the king's eyebrows, which indicates that there will be a war." After a while, the guards tied up a person and said that this person had stolen the treasury. Many things. Shen Xiang said on the side: "I think the king's chin is blue, and he must lose his fortune." King Qi was unhappy and said: "What you said has already happened. I want to know what will happen in the future." Shen Xiang After looking at it for a long time, he said: "I see that the king's face is square and majestic. He must be no ordinary person!" King Qi was very angry and killed the god in a rage. It seems that cheating under the guise of fortune telling will reveal its tail sooner or later. However, is this really the "Book of Changes" in the eyes of our ancients? Is it as simple as simply divination and predicting fate? Definitely not. Things that seem ridiculous to us today were actually very serious to our ancestors. It is said that the ancients had many rules for performing hexagrams. They must first fast, eat vegetarian food, take a bath, take a bath, and perform hexagrams respectfully. If you eat meat all day long and your body is dirty, it will definitely not work well when performing hexagrams. Moreover, you can't just speculate on trivial things. For example, if you lost a chicken at home today, you cannot rely on divination to figure out who stole your chicken. Only when big things happen can secrets be revealed. Otherwise, you will encounter bad luck. "Han Feizi" records a story about King Wen of Zhou who performed a divination for Fei Zhong, a traitor of the Shang Dynasty, and suffered a lot. Fei Zhong was a treacherous minister around King Zhou who did all kinds of evil and bad things. At that time, King Wen of Zhou Dynasty was in Chaoge. He drank with Fei Zhong and drank a little too much. Fei Zhong knew that King Wen could perform divination, so he asked King Wen to calculate his fate. King Wen was reluctant at first, but could not resist Fei Zhong's repeated requests. Moreover, Fei Zhong was a popular figure around King Zhou at the time and could not afford to offend him. In desperation, King Wen performed a hexagram for Fei Zhong.
Fei Zhong couldn't wait to ask King Wen what the result was. King Wen was speechless and frowned, not knowing how to answer. Fei Zhong was anxious and pressed him again and again. King Wen said: "This hexagram is very strange. Although you enjoy glory and wealth now, your death will be really strange in the future." Fei Zhong asked: "But I don't know what kind of death it will be?" King Wen replied: "It's a human being. Although life and death are determined, some will die from disease, some will die from water and fire, some will die from swords, some will die from falling, or they will die by hanging from a beam and falling into a well, but you, my lord, will freeze to death in June!" When Fei Zhong heard this, his expression changed and he asked King Wen: "Have you ever taken possession of it during your lifetime?" King Wen replied: "Yes." "But I don't know how Rihe is doing," Fei Zhong asked. King Wen said: "Now I have a good death and a hundred sons to die. It is much better than you, sir." Anyone who hears this will be angry. You died a normal life, but I died an unexpected death! Isn't this obviously mocking me? What's more, ancient people were very taboo about life and death, and Fei Zhong was a narrow-minded villain who was determined to retaliate. Therefore, it didn't matter that King Wen divined this hexagram, but it offended Fei Zhong. Fei Zhong thought that King Wen had played a trick on him, and he held a grudge, so he went to King Zhou and severely complained to King Wen. As a result, King Wen suffered a lot and was imprisoned by King Zhou for seven years, where he suffered a lot of torture. Not only that, in order to rescue King Wen, his eldest son Boyikao was killed by King Zhou. Because King Wen was drunk and performed divination at will, he leaked the secret of heaven and paid... >>
How to use Zhouyi to predict fortune? How to use Zhouyi to tell fortunes? sdzze
How to use Zhouyi to tell fortunes? This question cannot be explained clearly in one sentence, so I can only give you a rough outline of the main process:
1. Starting a hexagram: It mainly includes the methods mentioned above. In addition, there are many other methods, such as using years, months, Hexagrams are formed based on the day and time, hexagrams are formed based on sounds, hexagrams are formed based on material attributes, etc., but the result is a hexagram image. Some even have to change their mind again.
2. Najia: Also called pretending to be a hexagram, it is to perform the counterposition of the five elements and ten gods according to the hexagrams obtained in the previous step.
3. Analysis: Analyze based on the predicted events and the above hexagrams. The main ones are the selection of gods and the analysis of the relationship between gods and the five elements of other hexagrams and lines.
There are also direct analyzes based on the hexagrams and lines of the Book of Changes after starting the hexagrams in the first step. The accuracy rate in applications is also quite high.
How does the Zhouyi divination work? 1. Coin method, the side with characters is Yang and the other side is Yin. Each hexagram is composed of six lines, so prepare six copper coins or coins and mark one of the coins with a pen. Shake the coins with your hands or utensils, and then arrange the coins from top to bottom to see which hexagram it is and which line the mark is on which coin. Then understand the meaning of Yao based on reality. Sometimes you may not know whether your understanding is correct. This requires judging good and bad, right and wrong. I have 384 lines, each of which has good and bad luck. After one hexagram, I will do another hexagram and ask myself whether my understanding is correct. Good luck means right, bad luck means wrong, and average means half right and half wrong. Divination is about communicating with the heavenly master. It does not mean that he will answer truthfully whatever you want to know. Even if he deceives you, it is for your own good. However, this divination method has a sound that is not hidden. The following is the word number method.
2. The word number method. The principle is the innate Bagua: Qian 1 Xun 2 Li 3 Gen 4 Dui 5 Kan 6 Zhen 7 Kun 8. Look at the book and select 3 characters with the number of strokes, such as: "Xue", "Suan" and "Gua", the strokes are 8, 14 and 8 respectively. If the first two numbers are greater than 8 ÷ multiples of 8 respectively, take the remainder. If it is less than or equal to 8, take this number. "Xue" takes 8 as Kun, and "Suan" takes 6 as Kan. Together they are the Di Shui Shi Gua. The remainder of the last number ÷ 6 must be which line. Therefore, the word "Gua" is 8÷6 and the remainder is 2, so we take the second line. The second line of the Di Shui Shi Gua is "In the Master", which means being mature and steady to win the battle, which is a lucky line.
Note: If you believe it, it will work, if you don’t believe it, it will not work. People must have conscience and moral bottom line. If the hexagram makes people do evil, don’t follow him.
If you need the good luck and bad luck of each of the 384 lines. You can ask me for it.