In recent years, many interested people like to read some horoscope and numerology books. In fact, I believe that many people can see and understand clearly, such as horoscopes, fortune arranging, knowing what is positive wealth, partial wealth, what is official, and the seven kills. I believe there is no error in understanding these, because There is a unified standard and concept. But the more I studied, the more I discovered the core problem, which is that the three concepts of the Bazi God, the God of Joy, and the God of Taboo, always seem to be out of focus and difficult to understand. In order to facilitate everyone's learning, although my own level is not high, I would like to talk about some of my personal experiences based on my personal practice and understanding in the past twenty years. (1) What are the horoscope’s Yongshen, Xishen and Jishen?
Do you want to know what the uses of Yongshen and Xishen are? Of course, the premise is that you must understand what the horoscope’s gods and gods are. The use of this God of Yong, specifically how to use it, and the specific joy of this God of Joy. What does it mean to use God? First of all, we have to return to the origin and original meaning of Bazi. The horoscope, as I have always understood it, is the time trajectory and pattern of time in our life. It is a pattern.
What do you think of this time pattern? It is through the core carriers of yin and yang and the five behaviors in our traditional culture that we can analyze the development of its laws. Just like us, from the perspective of traditional Chinese medicine, it is nothing more than the five internal organs, the essence, the energy, the eight meridians, the bones, muscles, and blood. So, there is a question. Do you think there are people in the world who never get sick? No.
So why do you get sick? Of course, it is the disease and pathology caused by the imbalanced changes in various forces and spiritual energy in the body. Then, if you want to get better, do you have to find medicine? The same goes for horoscopes, because the power of the five elements in any horoscope is inherently unbalanced. Because of this imbalance, the effects of life and restraint will be heavy or light, strong or weak, and the "disease" in the horoscope will also be produced. , and this disease is the taboo god in the horoscope, which can be understood as the taboo god. At the same time, the medicine for this disease is to use magic. Then, the one who helps the medicine is the God of Joy. I believe that if you put it this way, everyone will understand it easily. (2) Why should we know how to grasp the gods of purpose, joy and jealousy of this horoscope?
This is another very important concept. Why when looking at the horoscope, we must distinguish the gods of jealousy, and then What about taking out Yong Shen and Ji Shen? In fact, I have said before that there is no good or bad luck in the world, it depends on the person, and the same applies to this horoscope. For example, the original metal, wood, water, fire, and earth themselves have no good or bad luck. It is the people and different horoscopes that show good or bad luck. For example, the original positive wealth, partial wealth, positive seal, partial seal, etc., are not originally good or bad. There is no good or bad luck, but good or bad luck is caused by the imbalance of power between people and different horoscope combinations.
In other words, if you want to finally determine which aspects of this horoscope are auspicious, which aspects are inauspicious, which are good, and which are bad, you must know the changes in the power of this horoscope combination. , however, this kind of change is erratic and virtual, and is not easy to define and grasp. At this time, a standard is needed to fix it, define it, and measure it. Then, the God of Ji, the God of Yong, and the God of Joy will play a role. Such effect. The joy of using gods and the dislike of gods is like a ruler in numerology. Only by using this ruler and knowing how to use it can you measure what is good and what is not good in this horoscope. To put it bluntly, the joyful gods and the jealous gods are a standard and a ruler for judging good or bad fortune in numerology. So, do you think weight is important or not? Do you need this ruler? This is very important and critical. (3) How to determine the correct use of gods, joyful gods, and taboo gods?
For friends who learn horoscopes, such as heavenly stems, earthly branches, yin and yang and five elements, arranging horoscopes, and arranging great luck, you only need to use your heart and flowers. Some time can always be mastered, including some methods of raising gods, which are not difficult. The only thing that prevents everyone from moving forward is how to use gods and capture gods. What is meant by appropriating God and apprehending God? To put it more simply, it means how you are going to cure the "disease" of a certain horoscope at that time and what kind of "medicine" you are going to give. This medicine is to use Shen.
How can we get it right? According to my many years of personal experience, is it best to use disease medicine to extract and capture Yongshen? Of course, the commonly used method to choose the gods is to determine the gods of favor and avoidance according to the prosperous and weak body of a horoscope. For example, when the body is prosperous, the official of wealth and the god of food are generally chosen as the gods of favor and use, and the Yinbi is a taboo. When the body is weak, the seal is generally chosen as the god of joy and use, and if food hurts the wealth official, it is the god of taboo. The most difficult thing is to distinguish whether a horoscope is strong or weak. This is the most difficult thing. Because the expression of prosperity and weakness among the five elements in the horoscope does not have a specific number or severity. It can only be distinguished by things such as when it is in order, when it is prosperous, rooted, unrooted, helpful, helpless, quantity, etc. Yes, it is easiest to bring personal subjectivity into this process, so it is the most difficult. Therefore, the same horoscope will often appear. Some people say it is strong and some people say it is weak. This happens everywhere.
Therefore, I think the best way to think about the gods of the horoscope is the disease and medicine method, which is to look at the disease of the horoscope and then prescribe medicine for the disease. For example, if water and fire are in conflict with each other, it will be a disease, then the medicine that can resolve this conflict is wood, for example, if the combination of water and fire is a disease, then the medicine that can resolve this combination is medicine, for example, if the combination is with food, it will be medicine. If the injury is excessive and the food injury is excessive, the food injury is a disease. The medicine that can be used to treat the food injury or to solve the food injury is medicine. For example, you can use printed food injury, or you can use the official death to help the official kill those who are not afraid of food injury. Zhihua is also medicine. I think this idea is very easy to use and can basically solve all problems of using horoscopes. Of course, this is just my personal experience over the years and may not be accurate. I would appreciate your deeper and wiser views and guidance. (4) Is it true that if you like God, you will be lucky, and if you dislike God, it will be bad?
Another question that is also very critical is, if you like God, will it be good, and if you dislike God, will it be bad. For example, does it mean that those who like to use divine luck at the moment must be lucky, and those who dislike divine luck must be evil? In the minds of ordinary people, if you use the gods when you are happy, your luck will be good, and when you are lucky, your luck will be bad. However, I personally think this is not the case. I think that choosing the xi yong deity and distinguishing the yong deity is certainly designed to distinguish the good and bad fortune, fleeting years, six relatives, and palace positions, but it does not necessarily mean that the xi yong deity is auspicious. When you are powerless, such as when the evil god appears but is unable to do what you want, the good and bad will change.
For example, when you are happy with wood, but your luck is in the Jia Shen and Qi position, your energy is weak, and it seems to be there, but it is not. On the contrary, it will show a dangerous and bad side; for example, avoid metal. , but the Grand Luck is Gengyin luck, and the Ji God has no roots and power. Although it is a Ji God, it does not necessarily mean evil. Therefore, in the past, some people also learned some horoscopes and some numerology foundations. When they saw the horoscopes I approved, it was clear that a certain step of the Universiade was not good luck, but I judged it as auspicious and good things happened one after another. It's something that many people can't understand.
In fact, an object has two natures, and the nature and characteristics of the object itself are always revealed due to the environment at that time. This is not contradictory. For example, the sunshine in winter always makes people feel happy and joyful. The summer sun always makes people feel at a loss, even disgusting. Therefore, it does not mean that a happy god will necessarily represent good luck, and a jealous god will definitely mean bad luck. It still needs to be combined with the actual situation to see whether its ultimate role is positive or negative. This is mysterious, but it is also a commandment. A very crucial step in deciding things. (5) Is the God of Joy and the God of Rejection related to life, Feng Shui, etc.
Of course, the use of God of Joy and Rejection is very wide, and everyone has their own usage, so I won’t comment. For example, some people apply the gods of joy and jealousy in the horoscope to feng shui. For example, those who like wood should look for doors facing the east, and those who like water should look for doors facing the north. However, I don't use it this way myself. Bazi is a temporal law, while Feng Shui is a spatial law. Although the two are related, each system is different.
For example, as our peers often say, if water is taboo in a horoscope, then does it mean that you don’t drink water or take a shower in your daily life? This is impossible. I think the most important thing about Feng Shui and Bazi is the synchronization of information. People with good Feng Shui will naturally live in a house with good Feng Shui. A house with good Feng Shui must be filled with people who have good fortune at the moment. This is absolutely true. .
Therefore, what is taboo in the horoscope does not mean that you must not do anything in life. For example, if you are taboo about earth, do you not need to live in a house, because the house also belongs to earth? This is obviously wrong.
Therefore, the functions of the gods of joy and jealousy are only used to see the good and bad luck of the six relatives, palace positions, great luck, fleeting years, etc. in the horoscope. If you extend it to the application in life, there is nothing wrong. For example, if you like fire and wear more red, you can also wear it. But if you are unlucky, will it be okay if you wear red all inside and outside? Impossible. When you are lucky, you will naturally dress well and be energetic. This is the truth. Therefore, don’t be too entangled in what you like, what your God is, and what you don’t like. This is just a ruler for the fortune teller to see the good and bad fortune of each situation in your horoscope.