What are the books on learning Yang Gong Feng Shui? There are no real books. If you can benefit from self-study from books, I will do whatever you want
Authentic Yang Gong Which schools of Feng Shui are used? Yang Gong Feng Shui refers to the Feng Shui school founded by Yang Gong Yunsong. It is said that during the Huangchao Rebellion, Yang Gong fled to the south of the Yangtze River and accepted disciples such as Zeng Wen{, Liao R and others. He established his foundation in Sanliao and established the situation. Send the art of Feng Shui.
The Situation School, also known as the Jiangxi School, is divided into: Luantou School, Image School, and Xingfa School according to their methods.
Later, the Situation School and the Li-Qi School merged with each other. They could not talk about the situation in isolation from the Li-Qi School, nor could they ignore the situation and talk about the Li-Qi School. Therefore, this factional division was meaningless.
Authentic Yang Gong Feng Shui The true root of ancient Chinese Feng Shui is "Guo Yang Zeng Feng Shui". The earliest Feng Shui book in China was the "Eight Houses" written in the Qin and Han Dynasties. The Eight Houses Feng Shui technique was simply divided into East, West, Four Houses and Five Sounds. However, it was condemned by the society at that time and was eliminated due to lack of theory. Guo Pu's book "The Book of Burial" in the Eastern Jin Dynasty said that "the person who is buried is the one who hides and takes advantage of the vitality." This was the main purpose of Yang Gong's Feng Shui later. The theory of the Burial Book is relatively complete, and more importantly, it conforms to the ancient Chinese understanding of the Book of Changes and the theory of the Burial Book is relatively unified. It has also been recognized by society. Guo Pu's burial book is just a theory. Practice came from Mr. Yang. Yang Gong was born during the reign of Emperor Xizong of the Tang Dynasty. His official position reached the rank of Jin Ziguanglu, and he was in charge of the geography of Lingtai. Ming Yi, courtesy name Junsong, nicknamed Poverty Alleviation. He is the author of "Qingnangaoyu" and other books. His greatest contribution to Feng Shui is that he made Feng Shui scientific in its thinking, systematic in theory, and standardized in operation. He created the real compass, so he is revered as the Patriarch by the Feng Shui community. Zeng refers to Zeng Wen{, Yang Gong’s disciple. Guo Yangzeng's theory of Feng Shui is about the relationship between Xuan and Qiao. That is the relationship between acupoints and water mouths. Later generations evolved, and by the Qing Dynasty Yang Gong's Feng Shui had evolved in a chaotic manner. Ancient Chinese Feng Shui can be roughly divided into four categories: the first category is the authentic ancient science of Jiangxi school, Guo Yangzeng's Feng Shui, and the Feng Shui of Lai Wenjun and others, which evolved from Yang Gong's Feng Shui. Their theories are all about harnessing energy. The second type of Fujian School is the Big Dipper Qi Method. The third category: half Fujian and half Jiangxi. The fourth type of Jianghu faction. The dragon, sand, hole, water and direction of Feng Shui. Its water and acupoints are dominated by Yang Gong Feng Shui.
Who are the inheritors of the authentic Yang Gong Feng Shui? Yang Gong is the leader of Yang, Zeng, Liao and Lai, the founders of the Situation School Feng Shui in southern Jiangxi. Due to the war, Yang Gong took refuge in Sanliao, Ganzhou, and founded the Situation School Feng Shui. Later, the descendants of Yang Gong's Feng Shui were the most numerous and famous in Sanliao, and there were also many famous teachers in other areas of Ganzhou.
Sanliao is the place where Yang Junsong, the founder of Feng Shui of the Situation School, settled and taught. It has a unique status and far-reaching influence in the history of Feng Shui culture. Sanliao Feng Shui is considered the authentic representative of Jiangxi Situation School Feng Shui. Many valuable Feng Shui cultural relics have been left there, and it is praised by scholars as a museum of Feng Shui culture.
The prosperity of Sanliao Feng Shui began in the early Ming Dynasty when Liao Junqing and Zeng joined politics to monitor Feng Shui for the royal family. The official history book of the Ming Dynasty, "Ming Shilu", records: On the fifth day of the fifth month of the seventh year of Yongle, Zhao Yi, the Minister of Rites, was ordered to select a site with Liao Junqing, a geographer of the Ming Dynasty, and others, and the auspicious location was located in the East Huangtu Mountain of Changping County. The driver came to see it and named it Tianshoushan's "Records of Emperor Taizong of the Ming Dynasty" Volume 63. Regarding his political career, there are records in Kangxi's "Xingguo County Chronicle" and "Ming Taizong's Records".
It was Liao Junqing who once served in politics and served the royal family and was appreciated by the emperor, who made Sanliao's Feng Shui skills famous throughout the country. From then on, those who devoutly spoke of the Qingwu family must be called Sanliao Zeng and Liao Qing. Volume 9 of Kangxi's "Lishui Zhilin". Sanliao Feng Shui has gradually become the authentic representative of Jiangxi Situation School Feng Shui.
After Liao Junqing, three famous Feng Shui masters emerged in large numbers, and they were widely active in Jiangxi, Fujian and Guangdong. In the fifteenth year of Jiajing's reign, the emperor once again recommended Feng Shui masters nationwide to visit Bushan Lingji, a descendant of Jiangxi's Zeng, Yang, and Liao family who were proficient in geography. So Liao Wenzheng, Zeng Bangf and others came to Beijing and were awarded the title of Doctor of Qin Tianjian. Liao Wenzheng was also selected by the imperial court as the number one scholar in Feng Shui.
Because the Feng Shui skills of Sanliao Zeng and Liao were repeatedly valued by the court. The Ming and Qing Dynasties were the heyday of Sanliao Feng Shui, and it was also the period when Jiangxi Situation School Feng Shui overwhelmed Fujian Liqi School Feng Shui and became dominant, prompting the two schools to finally merge.
Among these masters, there are Liao Junqing, Zeng Wenzheng, Liao Shaoding, Liao Shaochong, Liao Shenggai, Liao Bangming and others. They not only made great achievements in practice, but also made innovations in theory. ", "Guide to Water", "Geographical Insights" and other valuable Feng Shui works have made Sanliao's ancestral status and orthodox status in the Feng Shui industry more obvious.
Is Yang Gong Feng Shui Sanyuan Feng Shui or Sanhe Feng Shui? Three Yuan Feng Shui and Sanhe Feng Shui are both Yang Gong Feng Shui.
Authentic Yang Gong Feng Shui Sanliao Village is the birthplace of Yang Gong Feng Shui and the birthplace of the situation style Feng Shui in southern Jiangxi.
The secret of Yang Gong’s Feng Shui acupuncture points. The secret of Yang Gong’s Feng Shui acupuncture points? ——The answer is: I come from a poor country, where there are basically no poor people. I have had the opportunity to read some numerology books and Feng Shui. I have investigated thousands of horoscopes in my spare time, visited thousands of yin and yang homesteads, and used pure numerology to From a pure Feng Shui point of view, among the thousands of fortune-telling cases, there are those who have good fortunes, but there are also cases of poor people. Among the thousands of yin and yang homesteads, there are many places with excellent terrain. Why are they not prosperous, and some even become desperate. I am also lucky enough to come into contact with some people who are doing well in society. Geographical, feng shui and numerology factors are not an absolute advantage. In contrast, I ask myself why? My personal experience is something that teenagers have learned, and they can still recall it decades later. Sleeping and Mengyi are constantly replicating the people and things of their youth. Based on the above intricate reasons, I have come to the conclusion that inheritance, education, and adolescence are crucial to the completion of a person's physical, mental, and mental character. This may be the true secret of Yang Gong's Feng Shui acupoints. This secret tells us: True Feng Shui will always exist in people's hearts, and "heart direction" is true Feng Shui. This Feng Shui cannot be done well by Feng Shui masters, and it must depend on the morality and cultivation of the person concerned.
Regarding the issue of grave feng shui: By the way, one of the issues involved is grave feng shui! In the final analysis, it is still a question of "orientation". What kind of terrain a person likes, and why they use this kind of land instead of other terrains can completely reflect the success or failure of the person's "inspiration" in terms of employment and educating future generations! Therefore, there is no "a priori" nature of Feng Shui, but there is a "posterior nature". In other words: No matter who you are, as long as you use the so-called Feng Shui treasure land, you can maintain prosperity and wealth forever. The answer is absolutely no. However, as long as one has the right aspirations, he can achieve prosperity even if his natural geography, geomantic omen, and feng shui are not perfect. The key is "heart direction", which determines success or failure. This is the same as it is today. Grave feng shui cannot determine the success or failure of the offspring, but it can test certain characteristics of the success or failure of the offspring.
Regarding the relationship between Feng Shui and destiny. I have been studying numerology for a certain period of time. From personal experience and observation from various aspects, my experience is that regardless of all social factors, the following four factors affect an individual's physical health and psychological personality: 1. Residential environment. That is, the current common and popular term is "Feng Shui". This factor affects a person's comprehensive personality development, especially plays a key role in childhood physical growth and childhood personality development. Regardless of political geographical factors, economic geographical factors, human geographical factors, in terms of physical geographical factors alone, there is still a big difference in people's minds and personalities in mountainous terrain, flat terrain, mid-mountain terrain, open terrain, narrow terrain, cities and rural areas. With the same destiny, the difference between the mountains and the plains is as different as the world. From the perspective of Feng Shui, the soil in the mountains is thin and the foundation is shallow, while the soil in the lowlands is deep and the foundation is stable. From the humanistic perspective, the conditions for education in the mountains are limited and the knowledge is shallow, while the conditions for education in the lowlands are superior and the knowledge is profound. "Enter the mountain and look at the water mouth." The water mouth is tight and the water mouth is loose. The nature of people's behavior and behavior are completely different. When people in their teens or twenties in the plains serve as village leaders, they are very mature in their work; while in mountainous areas, when they become village leaders in their forties or fifties, they act self-righteously. These are all differences due to geographical factors. 2. Inheritance and upbringing of parents. It is the "ancestral nurturing" that is generally recognized by people nowadays. Knowledge can affect future generations from both "nature" and "acquired" aspects. People should generally agree on the acquired influence; people will have a negative attitude toward innate inheritance! In fact, a family that pays attention to learning and knowledge accumulation from generation to generation will have enhanced brain development in certain aspects, and this enhanced development factor will be passed on to future generations through genetic genes. 3. The so-called "personal horoscope destiny".
The core of numerology is "Yongshen". What is Yongshen? Returning to reality is actually a person's "mind-nature potential". In layman's terms, "Bazi" is another way of saying "mind-nature potential", and "mind-nature potential" is the synonym for "Bazi" in reality. What needs to be pointed out is that some of the "mental potential" existing in the Bazi interpretation is extremely difficult to change in reality. "It is easy to change a country, but it is hard to change one's nature" is an appropriate description here. But it's not that there's no possibility of change, it's just that the difficulty and intensity of change are greater. 4. Personal effort. According to their weight, these four factors each account for 25% of an individual's success. If these four comprehensive factors are simply pinned on a certain factor, it will be extremely difficult for the person to succeed. If all four factors are present at the same time, the person will be successful. The probability is extremely high. Two or three of the four factors should also be possible. In the final analysis of the four factors, the first three are "heart...>>
Which one is better, Xuankong Feng Shui or Yang Gong Feng Shui? What is the 5 points? I don’t know if you all know "Xuan Kong". I have never heard the teacher talk about Yang Gong. I remember that a teacher once said that Xuan Kong Flying Star is rarely used. In Feng Shui, it is a way of using it to bring about death and rebirth. It is not good for the house. In Feng Shui, it is a technique that is only used when there is no other way, just like the method of using poison to treat people's diseases. It can also be used to poison 9 people. In the same way, the Fu Kong method is used later. The improvement is common, but the specifics are not clear... Maybe what we are learning now is Yang Gong Feng Shui.
The authentic Yang Gong Feng Shui. The true root of Feng Shui is "Guo Yangzeng Feng Shui". The earliest Feng Shui book in China was the "Eight Houses" written in the Qin and Han Dynasties. The Eight Houses Feng Shui was simply divided into East, West, Four Houses and Five Sounds. However, it was condemned by the society at that time. , the theory was eliminated due to lack of theory. Guo Pu's book "The Book of Burial" in the Eastern Jin Dynasty said that "the person who is buried is the one who hides and takes advantage of the vitality." This was the main theme of Yang Gong's Feng Shui later, and the theory of the Book of Burial is relatively complete. , and more importantly, it conforms to the ancient Chinese understanding of the Book of Changes and the theory of burial books, and is recognized by society. He was a doctor of Jin Ziguanglu, named Yi, named Junsong, and wrote "Qingnang Aoyu" and other books. He is the ideological science of Feng Shui. The theory is systematic and the operation is standardized. He created the real compass, so he is respected as the ancestor of Feng Shui. Zeng refers to Zeng Wen, the great disciple of Yang Gong. His theory of Feng Shui is about the relationship between Xuan and Qiao. . That is, the relationship between acupoints and water mouths. Later generations evolved, and the evolution of Yanggong Feng Shui in the Qing Dynasty can be roughly divided into four categories: the first type is the authentic ancient science of Jiangxi School Guo Yangzeng Feng Shui and Yi Yang. The Feng Shui theory of Lai Wenjun and others evolved from Gong Feng Shui. The second type is the Feng Shui School, the third type is the Beidou Star Qi Method; the fourth type is the Jianghu Feng Shui School. , acupoint, water, direction. The water acupoint is the dominant factor in Yang Gong's Feng Shui.
Is Yang Gong's Feng Shui theory a three-in-one or a three-yuan theory in Feng Shui practice? "Legal" and "Three Elements Law"
Original paper (reprinting without permission is strictly prohibited)
1. "Three Legalities" and "Three Elements Law" Both are practices in Yang Gong's Feng Shui theory
"Three Methods" and "Three Yuan Methods" are two branches of Yang (Junsong) Gong's Feng Shui theoretical system. They have a long history and are the result of There are two methods that have been proven effective and widely circulated in long-term practice. Whether inside and outside the Great Wall, or across the country, there are classic examples of Yin and Yang houses everywhere, presented to the world for those who are interested in Feng Shui to learn and study. It has become the foundation and step for improving the professional level of Feng Shui and cultivating top talents.
2. The difference between the “Three Laws” and the “Three Elements Law”
What is the “Three Laws”? To put it simply, it is a method of determining the direction of dragon, water, mountain and direction based on the three attributes of (immortality), (emperor) prosperity and tomb. The circle formed by the twenty-four mountains is 360 degrees, and the two connected mountains are combined, such as Renzi, Guichou, Genyin, Jiamao, Yichen, Xunji, Bingwu, Dingwei, Kunshen, Gengyou, and Xinshu , Qianhai, divided into twelve attributes: growth, bathing, crown and belt, official position, emperor's prosperity, decline, illness, death, tomb, death, fetus, and nourishment.
Because the starting points are different, the positions of birth, prosperity and tomb are also different. For example, Geng metal has longevity in Si, prosperity in Gengyou, and tomb in Guichou; Xin gold has a son, prosperity in Kunshen, and tomb in Yichen; Ding Huo The longevity is in You, the prosperity is in Xunji, and the tomb is in Guichou; the longevity of Renshui is in Shen, the prosperity is in Renzi, the tomb is in Yichen, etc., always with Yang (Jia, Bing, Wu, Geng, Ren) left, Yin (Yi, Ding, Ji, Xin, Gui) turn right as the rule. Thus, four regular practices can be summarized: Yi and Ding meet to gather garrison, Xin and Ren meet to gather Chen, Bullfighting absorbs the spirit of Ding and Geng, and the golden sheep gathers the spirit of Guijia.
For example, when Yi and Bing cross to form a garrison, we use B as the starting point to discuss water. If Changsheng is born at noon, turn right and get Genyin as Wanglong and Xinshu as Tomb Kulong. Both dragon and water belong to Xinshu Fang. The remaining three bureaus are based on the same reasoning. Whether it is dragon or water, birth, nourishment, Linguan, and emperor are always the most auspicious, and the crown and belt are weak are the next auspicious. Bathing, illness, death, and death are unlucky, and the fetus and the tomb are the unlucky ones. The second worst.
The subtlety of the Three Laws lies in the correct understanding and appropriate coordination of the relationship between the dragon and the cave master’s life (creator or transformation of life). Best choices and more. To put it more specifically, the compass is used as the ground (ground) plate and dragon, and the sitting direction is fixed. The middle (human) plate eliminates the peak (sand), and the outer (sky) plate is water. Use the seventy-two dragons that penetrate the mountain to determine the distribution of gold (Bing, Ding, Geng, and Xin are the first to divide the gold), and the sixty dragons that penetrate the ground to determine the sitting direction. Avoid being empty, lonely, and empty. It is necessary to divide the metal to create a dragon or the dragon to overcome the divided metal. To divide the metal to life (creator or transforming life) or to be harmonious with the fate. Do not divide the metal to defeat the dragon (hurt the fetus). The fate (main life or transforming life) is restrained by the divided metal (piercing the acupuncture point evil spirit). ).
There are also eight evil spirits that should be avoided in the relationship between dragon and water: Kanlong, Kun, Rabbit and Mountain Monkey, Sunda Chicken and Dried Chicken, Horse and Snake Head, Gen, Tiger and Pig are Yao evil spirits. The relationship between Xiang and water should be avoided: Geng, Ding and Kun Xiang are Huangquan, Yi and Bing must beware of Xun water first, Jia Gui is in the middle and worries about Gen, Xin Ren waterway is afraid of being dry.
What is the "Three Elements Method"? Simply put, it is to divide time (180 years as one big three yuan) into three small three yuans, upper, middle and lower, with 60 years as one yuan. The small three yuan also governs the three fortunes, as the upper yuan governs one yuan. , 2nd and 3rd movement, the middle Yuan controls the 4th, 5th and 6th movement, the lower Yuan controls the 7th, 8th and 9th movement, the first 3 Yuan is the 9th movement) and the space are organically combined together, while the fixed dragon and water , mountain, direction. The circle surrounded by the twenty-four mountains is divided into eight equal parts (i.e. palaces) of Qian, Dui, Li, Zhen, Xun, Kan, Gen and Kun. Each palace has eight hexagrams. For example, there is Qian in Qian Palace. For heaven, Zetian, fire sky is great, thunder sky is strong, wind sky is small animal, water sky is needed, mountain sky is big animal, earth and sky are peaceful; in the palace of Kun, there are heaven and earth, Ze earth Cui, fire earth Jin and thunder. There are sixty-four hexagrams in the eight palaces, one hexagram is divided into six lines, and the twenty-four mountains have three hundred and eighty-four lines. The gold is divided according to the main line. Although the meaning of each hexagram and each line is not as detailed and clear as in divination, it still has its own unique meaning. The mobility and flexibility of its changes are the exquisite features of Feng Shui practice. If Qian is the hexagram of heaven, the first line becomes Tianfeng, the upper line becomes Zetian, and so on. The female queen hexagram is the Tianyuan hexagram, and the main thing about the eight fortunes is to take advantage of the time; the husband hexagram is the earthyuan hexagram, and the six fortune hexagrams can have immediate results (the prerequisite is that the mountain shape and water method are both good).
The combination of time and space is very strict:
Counting from the Jiazi era in 2697 BC,...the first year of Taiding in the Yuan Dynasty, that is, the Shangyuan era in 1324 AD Jiazi, the seventeenth year of Hongzhi in the Ming Dynasty, that is, 1504 AD, and the Jiazi period of the Shangyuan Dynasty, the Qing Dynasty...>>