The relationship between the Heavenly Stems and Earthly Branches and the Five Elements: Zi (Rat) belongs to Yang water, north; Hai (Pig) belongs to Yin water, north. Yin (tiger) belongs to the yang wood, the east; Mao (rabbit) belongs to the yin wood, the east. Si (snake) belongs to yin fire, south; Wu (horse) belongs to yang fire, south. Shen (Monkey) belongs to Yang Metal, the West; You (Chicken) belongs to Yin Metal, the West. Chen (Dragon) and Xu (Dog) belong to Yang soil, the center; Chou (Ox) and Wei (Sheep) belong to Yin soil, the center. A is the wood of pillars, B is the wood of flowers and fruits, A and B are the trees of the east. B is the fire of the sun, D is the fire of lamps and candles, and Bing and Ding are the fires of the south. Wu is the soil of the city wall, Ji is the soil of the countryside, and Wu and Ji are the central soil. Geng is the gold of axes and axes, Xin is the gold of jewelry, Geng and Xin are Western gold. Ren is the water of rivers, Gui is the water of rain and dew, and Ren and Gui are the waters of the north. Liu Xian's "Guangyang Miscellaneous Notes" of the Qing Dynasty quoted Li Changqing's "Songxiaguan Additional Statement": "Why is Zi a rat? He said: The sky is open to Zi, and if it is not consumed, its Qi will not be opened. Rats are also insects. So the night is not yet over. , when the Rat is in command, the son belongs to the Rat, and the Ox is the one who opens the earth. Therefore, the Ox is born in Yin, and the person who kills people is the tiger. The person who is afraid is nothing more than a tiger, so if Mao is a tiger, it is the time when the sun rises, and it contains the essence of the Taiyin Jade Rabbit, so if Mao is a zodiac sign, it is in March. When the dragon is traveling in the rain, the zodiac sign of the fourth month belongs to the dragon. At this time, the grass is lush, and the snake is in its place. Also, the snake is not in the way, so it belongs to the snake in the afternoon. Born. The horse is strong and does not leave the ground, so it belongs to the horse at noon. The sheep gnaws on the grass before it is born, so it does not belong to the sheep. At sunset, the ape crows and stretches its arms, which is like the number of Qi. Chaos will be rampant, so Shen belongs to the monkey. When the moon rises, the moon itself contains the essence of the golden rooster, so it belongs to the rooster. "Xu" means no teeth. Without sharp teeth, a dog cannot grind food, which means it will starve to death. Therefore, the dog is a dog. During the period of Hai, Pigs know nothing except their diet, so Hai is a Pig. "The five-element zodiac signs of stems and branches: 01 Jiazi, gold, rat? 02, Yichou, gold ox? 03, Bingyin, fire tiger? 04, Dingmao, fire rabbit? 05, Wuchen, wood dragon? 06, Jisi, wood snake, 07 Gengwu, earth horse? 08 Xinwei, earth sheep ? 09 Renshen golden monkey? 10 Guiyou golden rooster? 11 Jiaxu fire dog? 12 Yihai fire pig 13 Bingzi water rat? 14 Ding Chou buffalo? 15 Wuyin earth tiger? 16 Jimao earth rabbit? 17 Gengchen golden dragon ? 18 Xinsi Golden Snake 19 Renwu Trojan Horse 20 Guiwei Wood Sheep 21 Jiashen Water Monkey 22 Yiyou Water Rooster 23 Bingxu Native Dog 24 Dinghai Native Pig 25 Wuzi Fire Rat 26 Ji Chou Fire Ox ? 27 Gengyin Wood Tiger? 28 Xinmao Wood Rabbit? 29 Renchen Water Dragon? 30 Guisi Water Snake 31 Jiawu Golden Horse? 32 Yiwei Golden Sheep? 33 Bingshen Fire Monkey? 34 Dingyou Turkey? 35 Wuxu Wood Dog? 36 Jihai Wood Pig 37 Gengzi Earth Rat? 38 Xin Chou Earth Ox? 39 Ren Yin Golden Tiger? 40 Guimao Golden Rabbit? 41 Jia Chen Fire Dragon? 42 Yi Si Fire Snake 43 Bing Wu Water Horse? 44 Ding Wei Water Sheep? 45 Wu Shen Earth Monkey? 46 Ji You Earth Rooster? 47 Gengxu golden dog? 48 Xinhai golden pig 49 Renzi wood rat? 50 Guichou wood ox? 51 Jiayin water tiger? 52 Yimao water rabbit? 53 Bingchen earth dragon? 54 Dingsi earth snake 55 Wuwu Fire Horse? 56 Jiwei Fire Sheep? 57 Gengshen Wood Monkey? 58 Xinyou Wood Rooster? 59 Renxu Water Dog? 60 Guihai Water Pig 01 Jiazi 11 Jiaxu 21 Jiashen 31 Jiawu 41 Jiachen 51 Jiayin 02 Yi Chou 12 Yi Hai 22 Yiyou 32 Yiwei 42 Yisi 52 Yimao 03 Bingyin 13 Bingzi 23 Bingxu 33 Bingshen...gt;gt;
Heavenly Stems and Earthly Branches and Yin and Yang The relationship between the five elements. The ancient Chinese used the chronological system of stems and branches. Until now, we often mention what the heavenly stems and earthly branches are in a certain year. For example, this year is the year of Wuzi, and last year was the year of Dinghai. Zi and Hai respectively represent the zodiac signs of these two years. Rat and pig. Therefore, few people do not know what the heavenly stems and earthly branches are, but few people understand the close connection between the stems and branches and the yin and yang five elements.
In fact, each heavenly stem and each earthly branch has its own yin-yang and five-element attributes. Precisely because the stems and branches have unique attributes of the five elements, the birth dates represented by the stems and branches can be linked to the five elements. Numerologists can deduce a person's destiny based on the five elements.
Since we are talking about numerology, let us start from the most basic things and first understand the ten heavenly stems and the twelve earthly branches.
Ganzhi, as the name suggests, means the trunk and branches. There are trunks and branches, and this is a complete tree. Therefore, the sky stems are at the top and the earth branches are at the bottom. This combination is a complete whole. The ancients’ initial naming of the Heavenly Stems and Earthly Branches did have this meaning, but in numerology, the Earthly Branches are more like the roots of plants growing underground. In order to facilitate the next step of learning, you may wish to understand that the combination of heavenly stems and earthly branches is like a tree. The heavenly stems are the branches of the tree above the ground, while the earthly branches are the roots of the tree that wind and grow underground. This kind of metaphor has its important meaning in numerology, and everyone will gradually understand it.
The origin of the stems and branches is quite old, and the details are unknown, but it can be determined that they must have existed before the Shang Dynasty, because we can see that the emperors of the Shang Dynasty liked to take some things related to the stems and branches. Names, such as Taijia, Tianyi, etc. There are exactly twelve earthly branches in a year. From this, we can easily imagine that the ancients initially used earthly branches to record the months, but later began to use the sixty-year period composed of heavenly stems and earthly branches to record the year, month, day, and time. , and there is a complete chronological system of stems and branches. Taking one day and one earthly branch for each year, month, day and hour will give us what we usually call the "birthday horoscope".
There are ten Heavenly Stems and five Five Elements. However, metal, wood, water, fire, and earth are divided into Yin and Yang, so twenty-five-ten corresponds to ten Heavenly Stems. For example, A is Yang wood, B is Yin wood, C is Yang fire, and D is Yin fire. Specifically, there is a verse that reads: "The wood of Jia and Yi in the east, the fire of Bing and Ding in the south, the metal of Geng and Xin in the west, the water of Ren and Gui in the north, and the earth of Wu and Ji in the center."
The attribute of the ten heavenly stems in odd digits is Yang, The attributes in the even-digit order are yin, with one yin and one yang alternating with each other. The adjacent heavenly stems are also related to each other in terms of the attributes of the five elements. For example, A and Yi wood generate Bing and Ding fire, and Bing and Ding fire generates Wu and Ji earth, and so on.
In this way, the attributes of the five elements and even the meaning of the directions of the ten heavenly stems are clear at a glance, very simple and clear. But the twelve earthly branches are far more complicated than the heavenly stems. We know that things above the ground are clear and easy to see clearly, but things below the ground are hidden very deeply. The roots are easily intertwined and difficult to distinguish. In this way, the attributes of the earthly branches will also be affected. It becomes complicated and difficult to distinguish.
We divide the twelve earthly branches into three groups, each group of four, namely four prosperous, four living, and four treasury.
The Four Prosperities, this is the simplest group, they are Zi, Wu, Mao, and You. Their five-element attributes are very "simple", that is, Zi is Yin water, Wu is Yin fire, and Mao is It is Yin wood, and You is Yin metal. Since Gui represents Yin water in the Ten Heaven Stems, we also say that Gui is hidden in Zi. Similarly, we say Ding is hidden in Wu, Yi is hidden in Mao, and Xin is hidden in You. The word "hidden" has a somewhat hidden meaning. Since the earthly branches are underground, they are naturally the hidden parts. From another perspective, we can also think that Zi is the root of Guishui, Wu is the root of Dinghuo, Mao is the root of Yimu, and You is the root of Xinjin. The earthly branches are originally the roots left in the ground by the heavenly stems. However, the four roots of Ziwu, Maoyou and Ziwu have not been entangled, so they are very simple and easy to distinguish.
Four lives, this group is relatively simple, namely Yin, Si, Shen and Hai. Yin, this root is made up of three sections of roots, which are Yang wood, Yang fire and Yang earth, that is, Jia Bing Wu. Among them, the root of Jia wood is thicker. We call Jia wood the earthly branch of Yin. The original Qi; Si, is also made up of three roots, which are Yang Fire, Yang Earth and Yang Metal, that is, Bing Wu Geng, among which Bing Fire is Si’s earthly branch original Qi; Shen, is also made up of three roots intertwined with each other. , respectively, are Yang soil, Yang metal and Yang water, that is, Wu, Geng and Ren, among which Geng metal is the earthly branch of Shen; Hai, this one is more individual, it is entangled with two roots, they are Yang water and Yang wood, It is also called Renjia, among which Renshui is the earthly branch of Hai.
We can easily find two rules: First, the Tibetan stems of this group of earthly branches are all positive. That’s right, Jia, Bing, Wu, Geng and Ren happen to be all positive five elements, and calculated, except...gt;gt;
The five elements of the heavenly stems and earthly branches! Five elements And the stems and branches
Heavenly stem metal: Geng, Xin, earthly branch metal: Shen, You
Heavenly stem wood: A, B earthly branch wood: Yin, Mao
Heavenly stem water: Ren, Gui earth branch water: Zi, Hai
Heavenly stem fire: Bing, Ding earth branch fire: Si, Wu
Heavenly stem earth: Wu, Ji earth branch earth: Chou, Chen, Wei, Xu is to combine the attributes of the heavenly stems and earthly branches, and then combine the owner of your body with the owner of your life! It is predicted based on the mutual generation and restraint of the five elements! Metal: Geng and Xin earthly branches of the heavenly stem Metal: Shen and You
Wood: A and B earthly branches of the heavenly stem Wood: Yin and Mao
Water: Ren and Gui earthly branches of the heavenly stem Water: Zi, Hai
Fire: Heavenly Stem Chang Bing, Ding Earth Branch Fire: Si, Wu
Earth: Heavenly Stem Wu, Ji Earth Branch Earth: Chou, Chen, Wei, Xu
What is the relationship between the heavenly stems and earthly branches and the five elements? The five elements are the five most basic elements that make up all things in the world. They are endlessly changing and unpredictable. The creation of the five elements accurately imitates the basic state of nature. All things in the world cannot live or change without them. The five elements, their order is one water, two fire, three wood, four metal and five earth; water occupies the child position in the north, and the child is the first of yang, so water is one; fire occupies the noon position in the south, and noon is the yin. At the beginning, it is ranked second; Wood is ranked third in the order of odd numbers in the yang position in the east, so wood is third; metal is ranked fourth in order of even numbers in the west and is yin in the west, so metal is fourth; earth is in the southwest and belongs to yang. It is ranked fifth in order of odd numbers, and the hometown is fifth. However, the presence of earth in the center is the prerequisite for the formation of water, fire, wood, and metal.
The Five Elements often produce each other: water produces wood, wood produces fire, fire produces earth, earth produces gold, and metal produces water.
The five elements are in conflict with each other: water defeats fire, fire defeats metal, metal defeats wood, wood defeats earth, and earth defeats water.
Heavenly Stems and Earthly Branches and Yin and Yang
Yin Heavenly Stems: Yi, Ding, Ji, Xin, Gui
Yang Heavenly Stems: A, Bing, E, Geng, Ren
Yang Earthly Branches: Zi, Yin, Chen, Wu, Shen, Xu
Yin Earthly Branches: Chou, Mao, Si, Wei, You, Hai
Five Elements and Stems and Branches
Heavenly Stem Metal: Geng, Xin Earthly Branches Metal: Shen, You
Heavenly Stem Wood: A, B Earthly Branches Wood: Yin, Mao
Heavenly Stem Water: Ren , Gui Earthly Branch Water: Zi, Hai
Heavenly Stem Fire: Bing, Ding Earthly Branch Fire: Si, Wu
Heavenly Stem Earth: Wu, Ji Earthly Branch Earth: Chou, Chen, Wei, Xu It is to combine the attributes of the heavenly stems and earthly branches, and then combine the body owner and the life owner! It is predicted based on the mutual generation and restraint of the five elements! Metal: Geng and Xin earthly branches of the heavenly stem Metal: Shen and You
Wood: A and B earthly branches of the heavenly stem Wood: Yin and Mao
Water: Ren and Gui earthly branches of the heavenly stem Water: Zi, Hai
Fire: Bing and Ding of the Heavenly Stem Fire: Si, Wu
Earth: Wu and Ji of the Heavenly Stem Earthly Branches: Chou, Chen, Wei, Xu and then Sun The stems and branches are the masters of the body, the year stems and branches are the ancestors, the month stems and branches are the husband and wife, and the period stems and branches are the children. From this, the relationship between the birth and restraint and the strength and weakness of the stems and branches can be deduced!
The relationship between the five elements of stems and branches and the five elements of Nayin. The five elements of stems and branches
are the five elements of the heavenly stems and earthly branches! It is separate ~ generally used in conjunction with acquired Bagua
A and B are wood from the east, Bing and Ding are water from the south, Wu and Ji are from the center of earth, Geng and Xin are from the west, and Ren and Gui are from the north and are water.
The twelve earthly branches are According to the moon, the five elements of the earth are: Zi Yang Hai Yin Sun Sun Water, Wu Yang Si Yin Sun Sun Fire, Yin Yang Mao Yin Sun Sun Wood, Shen Yang You Yin Sun Metal, Chen Xu Yang Chou Wei Yin Sun Earth.
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The months Yin and Mao are the first and second months of spring, which is when the wind and wood in the east are in season, so Yin and Mao both belong to the wood in the five elements.
Si and Wu The months of summer are April and May, when the hot weather is in season in the south, so Si and Wu belong to fire in the five elements.
The months of Shen and You are July and August of autumn, which is the time of dry gold in the west. The Qi is in season, so Shen and You both belong to metal in the five elements.
The months of Hai and Zi are in the tenth and eleventh months of winter, when the cold water in the north is in season, so Hai and Zi both belong to water in the five elements. .
Chen is the third month of the spring season, June is the summer season, Xu is the ninth month of the autumn season, and Chou is the twelfth month of the winter season. These four months all send the energy of the central earth and moisture to the prince: four. The time and the moon are equal, so Chenxuchou belongs to the earth in the five elements.
The five elements of Nayin, the heavenly stems have the five elements of the heavenly stems, and the earthly branches have the five elements of the earthly branches. When the heavenly stems and the earthly branches are combined, they will become the new five elements. , called "Nayin Five Elements". The original five elements of stems and branches are called the positive five elements, and the five elements of Nayin are called the borrowed five elements, because it is the Nayin Five Elements combined by borrowing the ancient five tones (Gong Shang Jiao Zhengyu) and the twelve tones.
Generally used in conjunction with the sixty sixty-year-old armor, mainly for fortune telling
Jiazi, Yi, Chou, the sea, gold, Bingyin, Dingmao, the furnace, fire, Wuchen, Jisi, Dalinmu
Gengwu Xinwei Road is next to the soil Ren Shen Gui You sword edge gold Jia Xu Yi Hai mountain fire
Bingzi Dingchou stream water Wuyinjimao city head soil Gengchen Xinsi white wax gold
Renwu Guiwei Willow wood, water in the Jia Shen Yi You spring, Bing Xu, Ding Hai's house, soil on the house
Wu Zi Jichou, thunderbolt fire, Geng Yin Xin Mao, pine and cypress wood, Ren Chen, Gui Si, long flowing water
Jia Wu Yi Wei, gold in the sand, Bing Shen, Ding You, fire under the mountain Wuxu Jihai flat wood
On the Gengzi Xinchou wall, soil, Renyin, Guimao, gold foil, gold Jiachen, Yisi, Buddha lights
Bingwu, Dingwei, Tianhe water, Wushenjiyou, Dayi soil, Gengxu Xinhai hairpin Gold
Renzi Guichou Mulberry Wood Jiayin Yimao Daxi Water Bingchen Dingsi Sand Middle Earth
Wuwu Jiwei Heaven Fire Geng Shen Xin You Pomegranate Wood Renxu Guihai Big Sea
The places where they are used are different~
The relationship between the year, month, day and hour and the five elements, stems and earthly branches.
Arranging the four pillars is the first step in predicting the fortune, that is, arranging the four pillars according to the year, month, day and hour of the native's birth. Since the four pillars are composed of eight stems and branches, they are also called arranging eight characters. The four pillars of the year, month, day and hour are explained below. Arrangement.
The year column, that is, the year a person is born is represented by the stems and branches of the lunar calendar. Note that the dividing line between the previous year and the next year is divided by the intersection time of the day of Beginning of Spring, not by Divided on the first day of the first lunar month. For example, someone was born on the third day of the first lunar month in 1998. Since the beginning of spring in 1998 was at 8:53 on the eighth day of the first lunar month, the person's year column is Ding Chou in 97 years, not Wuyin in 98 years.
4.2 Arrange the moon pillars
The moon pillars use the lunar stems and branches to indicate the season of the year and month in which a person was born. Note that the lunar stems and branches are not divided on the first day of each month in the lunar calendar, but It is based on the festival. Before the festival, it is the festival of the previous month, and after the festival, it is the festival of the next month.
The lunar calendar we use now is also called the lunar calendar, which is based on the Yin month, which is the first month of each year. is the Yin month, February is the Mao month, and until December is the Chou month. The earthly branches in the moon pillar are fixed every year, starting from the Yin month and ending in the Chou month.
January, Yin, and February Mao month, March Chen month, April Si month
From Beginning of Spring to Jingzhe, from Jingzhe to Qingming, from Qingming to Beginning of Summer, from Beginning of Summer to Mangzhong
May, Noon month, June Wei month, July Shen Month, August, Unity month
From Ear Grain to Slight Heat, from Slight Heat to Beginning of Autumn, from Beginning of Autumn to White Dew, from White Dew to Cold Dew
September, Xu, October, Hai, November, Zi, Twelfth Yue Chou Yue
From the cold dew to the beginning of winter, from the beginning of winter to the heavy snow, from the heavy snow to the light cold, from the cold to the beginning of spring
The method of checking is that in the year of Jia, the year of Ji (the year pillar and the heavenly stem are Jia or Ji) ), the first month is Bingyin, the second month is Dingmao, and so on. For example, 1998 is the year of Wuyin, March is the month of Bingchen. The year 2000 is the year of Gengchen, and August is the month of Dingyou.
There are also the following formulas to help memory, also known as Five Tiger Escapes:
In the year of Jia and Ji, C is the head, in the year of Yi and Geng, Wu is the head.
In the year of Bing and Xin Looking for Geng soil, Ding Ren Ren Yin flows along the current.
If you ask where Wu Gui comes from, it is easy to pursue Jia Yin.
Usage of the formula: Every year Jia is the year Ji, January is the day of heaven. It is C, the sky stem in February is Ding, and so on.
4.3 Arrangement of Sun Pillars
From the third day of the third year of Lu Yin Gong (722 BC) to the present day, the day of February has passed. Our country's stems and branches have never stopped recording the day. This is the only longest diary recording method known to human society so far.
The day pillar refers to using the lunar calendar's stems and branches to represent the day a person was born. The stems and branches are recorded every day Sixty days cycle
, due to the differences in big and small months and leap years, the daily stems and branches need to be searched in the perpetual calendar.
In numerology, the sun pillar starts from midnight time and goes clockwise to Hai hour. Twelve hours constitute a day. One hour occupies two hours. The dividing line between the day and the day is divided by the sub-hour, that is, eleven o'clock in the evening. Before eleven o'clock, it is the Hai hour of the previous day, and after eleven o'clock, it is the sub-hour of the next day. . Please pay special attention to this point, and do not think that midnight is the dividing point of the day.
4.4 Arrange the hour column
The hour column uses the lunar stems and branches to represent the time of life. An hour spans two hours in the lunar calendar, so there are twelve hours in a day.
Midnight hour: 23 o'clock--before 1 am Chou hour: 1 o'clock--before 3 am
Yin hour: 3 o'clock - before 5 o'clock in the morning Mao hour: 5 o'clock - before 7 o'clock in the morning
Chen hour: 7 o'clock - before 9 o'clock in the morning Si hour: 9 o'clock - Before 11 o'clock in the morning
Noon time: 11 o'clock - before 13 o'clock in the morning Noon time: 13 o'clock - before 15 o'clock in the morning
Shen time: 15 o'clock - before 17 o'clock in the morning Unitary time : 17 o'clock - before 19 o'clock in the morning
Xu Shi: 19 o'clock - before 21 o'clock in the evening Hai Shi: 21 o'clock - before 23 o'clock in the evening
The ancients divided the day into equal parts Twelve o'clock, that is:
Midnight is the son, rooster crow is the ugly, flat day is the Yin, sunrise is the Mao,
Eating time is the Chen, Yuzhong is the Siye, the middle of the day means noon, the day has disappeared, it means weiye,
The time of feeding means Shenye, the sunrise means Youye, the dusk means Xuye, and the time when people are determined means Haiye.
The earthly branches of the hour pillar are fixed, but the heavenly stems are different. You can check the sun rising time table below:
Sun rising time table
Hour/Day Jiaji Yi, Geng, Bing, Ding, Ren, Wugui
Zijia...gt;gt;
What is the connection between the Heavenly Stems and Earthly Branches and the Bagua and Five Elements? 1. The meaning of the heavenly stems (A) The elephant grass forest breaks through the ground and sprouts, with yang inside and wrapped by yin. Some people think that armor is also called armor, and everything breaks through its armor and stands out. (B) The grass and trees are newly born, and the branches and leaves are soft, bending and elongating. B is also rolled. (C) Bing, Bingye, is like the dazzling sun, the scorching light, everything is bright and clear. (Ding) Strong means that plants and trees grow strong and strong, just like human beings growing into Ding. (5) Mao also symbolizes the lush vegetation of the earth. (Ji) Rise and discipline, everything rises up and down, and it can be traced in a tangible way. (Geng) Geng Ye, harvest in autumn and wait for spring. (Pin) Gold is pungent in taste and tastes after it is formed. Others believe that Xin means newness, and all things will change solemnly and become new and beautiful. (Ren) Pregnancy, Yang Qi is latent in the earth, and all things are pregnant. (Gui) Kuiye, all things are closed and hidden, pregnant underground, Kuiran sprouts. 2. The meaning of earthly branches (child) is evil. Plants and trees give birth to children. They absorb water from the soil and come out, which is the beginning of yang sprouting. (Ugly) Niu means plants sprouting from the soil and bending to emerge from the ground. (Yin) Yanye, Jinye, the bent grass and trees in the cold soil, stretching from the ground in the face of the spring sun. (Mao) Maoye, the sun shines in the east, and all things flourish. (Chen) Zhen means, stretch also, all things are shaken and come into being, and Yang Qi has been halfway through its development. (Si) When everything rises, all things flourish, the yin energy disappears, and there is pure yang without yin. (Noon) Wu Ye, all things are full and grown, Yang rises to full strength, Yin rises and begins to sprout. (Not) Taste, the fruit is ripe and flavorful. (Shen) body, objects have grown. (You) Old and still, all things are still shrinking and converging at this time. (Xu) Destroy, the vegetation withers, and the life becomes extinct.
(Hai) impeachment, Yin Qi impeaches and kills all things, and has reached its extreme. The heavenly stems and earthly branches are referred to as "stems and branches". The ten heavenly stems are: A (jiǎ), B (yǐ), B (bǐng), Ding (dīng), and Wu (wù) ), Ji (jǐ), Geng (gēng), Xin (xīn), Ren (rén), Gui (guǐ); twelve earthly branches: Zi (zǐ), Chou (chǒu), Yin (yín), Mao (mǎo) The twelve earthly branches of , Chen (chén), Si (sì), Wu (wǔ), Wei (wèi), Shen (shēn), You (yǒu), Xu (xū), and Hai (hài) correspond to the twelve zodiac signs - Zi : Rat; Chou: Ox; Yin: Tiger; Mao: Rabbit; Chen: Dragon; Si: Snake; Wu: Horse; Wei: Sheep; Shen: Monkey; Unity: Rooster; Xu: Dog; Hai: Pig. Ten stems and The twelve branches match in turn to form sixty basic units. The ancients used this as the serial number of the year, month, day and hour, which is called the "Stem and Branch Discipline". The relationship between the heavenly stems, the five elements, and the directions: A is the pillar tree, the east. B is the tree of flowers and fruits, the east. C is the fire of the sun, south. Ding is the fire of the lamp, the south. Wu is the soil of the city wall, in the middle. I am the pastoral soil, China. Geng is the gold of the axe, the west. Xin is gold for jewelry, Western. Ren is the water of rivers, north. Gui is the water of rain and dew, in the north. The Five Elements is a material view in ancient China. It is mostly used in philosophy, traditional Chinese medicine and divination. The five elements refer to: gold; wood; water; fire; earth. It is believed that nature is composed of five elements. With the rise and fall of these five elements, nature changes, which not only affects human destiny, but also causes the endless cycle of all things in the universe. The five elements restrain each other: metal restrains wood, wood restrains earth, earth restrains water, water restrains fire, and fire restrains metal. The five elements generate each other: metal generates water, water generates wood, wood generates fire, fire generates earth, and earth generates metal. Five Elements Mathematics: Metal is seven, Wood is eight, Water is six, Fire is nine, and Earth is five. The five elements corresponding to the Bagua: Jin - Qian, Duiqian is heaven, Duiqian is Zemu - Zhen, Xunzhen is thunder, Xun is wind and earth - Kun, Genkun is earth, Gen is landscape - Kankan is water and fire - Lili is Fire As early as 2697 BC, when the Yellow Emperor, the ancestor of China, founded the country, he ordered Darao to explore the qi of heaven and earth, explore the five elements (metal, wood, water, fire, and earth), and began to write A, B, C, D, E, Ji, Geng, The ten heavenly stems such as Xin, Ren, and Gui, and the twelve earthly branches such as Zi, Chou, Yin, Mao, Chen, Si, Wu, Wei, Shen, You, Xu, and Hai, cooperate with each other to form the sixty Jiazi, which is used as the symbol of the calendar. . The Chinese calendar uses the time it takes the moon to orbit the earth (29.5306 days) as one month, and the time it takes the earth to orbit the sun (365.2419 days) as one year. In order to make the average number of days in a year consistent with the number of days in a tropical year, a leap month is set. According to records, in the sixth century BC, China began to adopt the nineteen-year seven leap month method to coordinate the lunar and solar calendars. The Heavenly Stems and Earthly Branches are symbols that were set up by the ancients to facilitate the 60-digit calculation when they established the calendar. To the ancient Chinese, the existence of the Heavenly Stems and Earthly Branches was as simple as numbers. Later, they began to use these symbols on maps, directions and time (time axis and space axis), so these numbers were Fu...gt;gt;
What is the relationship between the five elements, earthly branches and heavenly stems mentioned when naming? The corresponding relationship between the five elements and the heavenly stems:
Wood → A and B, fire → Bing and Ding, earth → Wu and Ji, metal → Geng and Xin, water → Ren and Gui.
The corresponding relationship between the Five Elements and the Earthly Branches:
Wood → Yinmao, Fire → Siwu, Earth → Chenchou Xuwei, Metal → Shenyou, Water → Haizi.