Collection/Liaoyang Bianyi
"The Analects of Confucius? Yan Yuan" "Yong Chehu" Zhu Xi's note: "In the Zhou system, one man received a hundred acres of land, but he had a well in the same ditch. "People work together to harvest the same thing." Later, it is generally referred to as working together to do the same thing regardless of each other. "Manuscript of the History of the Qing Dynasty? Zhuang Yougong Biography": "Although the total requirements are huge, they are scattered in twelve states and counties, and if we work together, they are not much."
Explore and explore , experience it carefully. Such as intriguing. "Shishuoxinyu·Literature": ""Zhuangzi·Xiaoyao Pian" is still a difficult situation...Zhi (Zhi Daolin) Zhuoran's new principles are outstanding among the two schools, and he is different from all the sages, all of whom are famous sages. The two families pointed to Xiu and Guo Xiang.
Scattered flowers: originally scattered flowers for the Buddha. Volume 2 of the "Infinite Life Sutra": "Hanging bamboo (burning) lamps, scattering flowers (flowers) to burn incense." Song Zhiwen "Fenghe ascended to Ci'en Temple on September 9th to prepare the pagoda": "Scattered flowers and many treasures on the pagoda, Zhang Le "Bujintian" refers to the name of the dance. "Book of the Sui Dynasty": "Music Chronicles": "The marching song includes "Single Road", and the dance song includes "Scattered Flowers"." The Scattering Flower Goddess: a character in Buddhist scriptures. "The Vimalakirti Sutra": "At that time, there was a woman in Vimalakīrti's room. Seeing the great people hearing the Dharma, she appeared and scattered flowers from the sky on all the great disciples of Bodhisattvas. When the flowers reached all the Bodhisattvas, they all fell. The great disciple will not fall down. "The goddess said: "The practice is not finished, the flowers are on the body and ears." This is the saying "the goddess scatters the flowers."
Buddhism refers to a state beyond the reach of thinking and words. "The Sutra Said by Vimalakirti? Unthinkable": "It is inconceivable that all Buddhas and Bodhisattvas have the name of liberation." Volume 1 of Huiyuan's Notes on the Meaning of the Sutra Said by Vimalakīrti: "Without thinking in the mind, without discussion in the mouth, liberation is truly Virtue is so wonderful that it cannot be imagined, so it is called inconceivable. "It is also called inconceivable." It is also called "inconceivable" in Volume 10: "Virtue is self-contained, and its wonderful effects are unpredictable. understand.
Yi: attachment. Like a bird that clings to people. It is a metaphor for a girl or child who is petite and cute. The words come from the "Old Book of the Tang Dynasty? The Biography of Changsun Wuji": "(Chu Suiliang) is very close to me, just like a bird clinging to a person, showing affection for itself." Once, Emperor Taizong of the Tang Dynasty and Changsun Wuji commented on the figures of the dynasty and said: During the time of the famous calligrapher Chu Suiliang, Emperor Taizong of the Tang Dynasty said: "Chu Suiliang is sharp and scholarly, and he is sincerely close to me. He is like a bird that clings to a person, showing love to him."
大 Instrument: a metaphor for talents who can take on important tasks. Chapter 42 of "Laozi": "A great talent comes late, and a great voice has a silent sound." It originally meant that great talent takes a long time to become a useful tool, and was repurposed as a comforting word for people who have been unhappy for a long time. Later, it is often used to refer to people with great talents who often become famous later. "Lunheng? Zhuangliu": "Great things come late, and treasures are difficult to sell." "Three Kingdoms? Wei Zhi? Biography of Cui Yan": "Yan was from his younger brother Lin, and he had little fame. Although he had many marriages, he was still undervalued. Yan Chang said: 'This so-called late bloomer will eventually come to a distant end.'"
Also known as the "Decisive Battle." Refers to a decisive large-scale battle between the main forces of the two sides in the war or the main forces in the theater. The word "battle" first appeared in "Sun Tzu? Xu Shi": "Therefore, if you know the place and the day of the battle, you can fight thousands of miles away." In ancient battles, a large-scale battle was usually a battle, and a battle was often It can decide the outcome of the war. In modern operations, battles have developed into a series of offensive and defensive campaigns carried out simultaneously or continuously by heavily armed groups in important directions or theaters, or a major battle with the nature of a decisive battle; there are both independent operations of a single service and various services. joint operations. Such as the Battle of Moscow and the Normandy landings in World War II. Nowadays, "battle" is also commonly used to refer to the mobilization of all forces in a country, region or enterprise to quickly solve a certain production or technical problem and complete the task in a surprise attack.
The quote comes from the "Book of Changes? Feng Gua": "Fengheng, the king fakes it." And "Yu": "If the sage follows the action, the punishment will be clear and the people will obey." , The time of Yu is full of righteousness! "It means that the king's virtue is prosperous and gentle. Later, he used this to talk about the prosperity of the country. "History of the Song Dynasty? Biography of Cai Jing": "The period of peace has lasted for a long time, and the money is overflowing. The capital advocates the theory of prosperity and prosperity, and regards the wealth of officials and nobles as dung, and the accumulated wealth of the court is wiped out!"
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Also known as "Critical Pass to Strike Watch". Set up multi-layered doors and beat wooden bangs to patrol at night. It's said to be heavily guarded. "Yi Xi Ci Xia": "The gates are heavily guarded and the gates are struck, in order to wait for the violent invaders, and all the Henan provinces are blocked." "Song Book - Shen You's Biography": "If you don't plan to gate the gates and attack the gates, there will be no way to meet the king."
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The saying comes from the "Book of Changes? Miscellaneous Gua" "Ge means to get rid of the old; Ding means to get the new." That is to destroy the old and establish the new. Li Deyu "Ci" "Liu's Old News": "Banchuo was detained until Xingzai. Shangsu took pity on his quickness and released him. Someone came forward and said, "Huang Banchuo is among the thieves, and he has fulfilled his dream with Da Ni. Let's just go with it..." Lu Shan dreamed that the cypress in the palace fell down, and Banchuo said, "Reform the old and make new things." '"
Bandit: non, not; Yi: ordinary. It means that it is not something that can be imagined based on common sense. "Book of Changes? Huan Gua": "Huan has hills, which is unimaginable . "Hutian Lu" written by Baiyi layman: "There are caves with winding winds, which are so different from other places that they are unimaginable." "Originally it refers to things that ordinary people cannot imagine. Later it was also called bizarre thoughts. Volume 1 of Kuang Zhouyi's "Hui Feng Ci Hua": "Suddenly, an incredible thought came from the deep mist. ”
It comes from the Qian Gua of the Book of Changes: “The clouds follow the dragon, the wind follows the tiger, the sage makes a face and everything can be seen.” It is said that the roar of the tiger creates the wind, and the dragon rises. Cloud. It is later used to describe similar things interacting with each other. It is also used to describe the meeting of wise kings and wise ministers. Wang Anshi's poem "Lang Tao Sha Ling" says: "Tang and Wu meet by chance, and the king is only in laughter." "
This quote comes from "The Book of Changes? Xici Xia": "A gentleman hides his weapons in his body, waiting for the time to move. " Later, "hiding the weapon and waiting for the time" was used to refer to the talent and learning, waiting for the opportunity to display it. Yao Silian of the Tang Dynasty, "Liang Shu? Emperor Wu Ji Zhong": "Walking alone in the state, fat and escaping to Qiuyuan, not seeking to be learned and learned, hiding the weapon and waiting for the time. "Li Zhi of the Ming Dynasty" "Continue to Burn Books? and Jiao Ruohou": "Li Ruzhen wrote to Huang'an on April 26th. He knew that his brother had arrived home and hid the utensils for waiting. He was most happy. ”
This quote comes from the Book of Changes: Part 1 of the Book of Changes: “Exploring the hidden treasures, the hooks are deep and far-reaching... Nothing is bigger than a turtle.” "赜, meaning deep and unpredictable; hidden, hidden and hard to see. Yarrow: yarrow, tortoise shell, used for divination. The ancients believed that divination can help people explore the unfathomable, hidden and hard-to-see truth. Later, it generally refers to exploring esoteric principles or searching Secret deeds.
The "Qian" hexagram in "The Book of Changes" has always been interpreted differently. The meeting is the benefit, the harmony of righteousness, the chastity, the success of things. "According to Kong Yingda Shu: "The Biography of Zixia" says: Yuan means beginning; Heng means Tong; Li means harmony; Zhen means righteousness." It is said that the virtue of this hexagram has the nature of pure yang, and it can naturally use yang energy to give birth to all things, so as to achieve the beginning and prosperity; it can make the nature of things harmonious, each has its own benefits; and it can make things solid and upright to the end. "According to recent interpretations, Yuan means great; Heng means enjoying, referring to the princes paying tribute and offering objects to assist sacrifices; Li means beneficial; Zhen means "divination", that is, divination. Henry Zhen of Yuan means divination for great enjoyment. When this happens, Hexagrams are beneficial.
It is said that language cannot express the entire content of thoughts. It comes from "The Book of Changes": "Books cannot express words, and words cannot express the meaning." ; But the meaning of the saint cannot be seen? Later, it was mostly used at the end of letters to express unfinished thoughts. The third chapter of Jia Zhongming's "Xiao Shulan": "My incompetent concubine Xiao Shulan wrote a poem while she was ill. I sent the poem to "Bodhisattva Man" and enshrined it on the throne of Wenlang Yunjie. I sincerely hope that To restore the beauty of spring, words cannot express it, and words cannot express its meaning. "
Also known as "No, Tai will come", "No, Tai will end". Philosophical thoughts in "Zhouyi". No, Tai: two hexagram names. Tai means "Heaven and earth are connected but all things are connected", which means "nothing is connected when heaven and earth are not connected" means that when things develop to a certain extent, they will turn into their opposites. ? Gou Jian's "Wai Zhuan": "The time has passed, otherwise there will be peace in the end." "Bai Juyi's poem "Bai's Changqing Collection - Reminiscences" of the Tang Dynasty: "When happiness passes, sorrow will be born, and when the time comes, it will still be the end. "Tang Weizhuang's poem "Zhong Hunan": "If you don't go, you can wait until you come back. "A Dream of Red Mansions" Chapter 13: "Ms. Qin sneered and said, 'Auntie is so crazy!' Whether it is extremely peaceful or not, honor and disgrace have been recurring since ancient times, and it is impossible for human beings to always protect it. '" "No" is pronounced as pi, with three tones. It cannot be pronounced as fou, with three tones.
It is impossible to guess the degree of profundity. The phrase "Benefit" comes from the "Book of Changes? Meng Gua" "Zhen" Kong Yingda Shu said: "Although the speaker has holy virtues, if he remains silent and silent, people will not be able to predict the depth or the magnitude of the speech. "It is generally used to satirize people who are making mysteries. "Book of Han? Yan Yannian Biography": "The officials and the people cannot predict the depth of its meaning. "Chapter 24 of "A Brief History of Civilization": "Ji Gong read it, and he couldn't understand its profoundness, so he just gave a general praise of 'good'. "
The clouds are thick but it is not raining. The words come from the "Book of Changes? Xiao Zhu Gua": "The clouds are thick and it is not raining, I am in the western suburbs."
Kong Yingda Shu said: "But it's dense clouds... it can't be rain... it can't be moistened." "It is a metaphor for virtue that cannot be reached. Chen Shidao's poem "Send to Yu Zhang Gong": "Deep clouds and no rain, lying on the black dragon, are already the first achievements in the world. "Then it later refers to the fact that although the incident gradually matured, it did not happen immediately. It is also a metaphor for crying without tears. Yang Rousheng's "Yuhuan Ji? Appointing friends to go to the election": "At this time, the clouds are not raining, and I am early and sleepy at night. I will invade Yunhan when I am ready. feather. ”
It means that similar things often gather together. The saying comes from "Book of Changes?" Collusion with each other. "Eternal Words to Awaken the World? Zhang Xiaoji and Chen Liu Recognize Uncle": "Since ancient times, birds of a feather flock together. If you have a transient nature and like to wander, there will be a group of wandering children to seduce you and fight with you. "
The two hexagram names in "The Book of Changes" refer to the two opposing forces of yin and yang. The masculine force is called Qian, and the symbol of Qian is called heaven; the feminine force is called Kun, The image of Kun is earth. "Yi Zhuan" believes that the role of Qian is to make all things happen, "The great Qian Yuan, the beginning of all things, is the unification of heaven" ("Yi Qian Yan Ci"); the role of Kun is to make all things grow. , "Zi Zai Kun Yuan, all living things are in harmony with the sky" ("Yi Kun Yan Ci"). Extended to the name of heaven and earth, sun and moon, men and women, parents, the world, etc.
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Qianlong: It is a metaphor for a saint who has the virtue of a dragon and lives in seclusion without showing it. Do not use Qianlong, or it means: do not act rashly when the time is not ripe for planning. The saying comes from the "Book of Changes? Qian Gua": "(Classical Chinese said. ) On the ninth day of the lunar month, he said: 'Don't use Qianlong. 'What does it mean? Confucius said: "The dragon's virtue is hidden, it is not easy to be in the world, it is not famous, it is not bored when you escape from the world, you are not bored when you don't see the world, you can do it if you are happy, and you can go against it if you are worried. It is indeed inextricable, it is a hidden dragon." '" Later, it is a metaphor for a person who has great virtue but has not been used by the world. Ma Rong's "Ode to Guangcheng": "Zong Chongyuan's Hidden Dragon. ”
This word has entered the Oxford Dictionary. The explanation is: Men over 60 years old, most of whom have gray hair, like to get together, make noise, and inquire about information, and are energetic; most of them have loud voices and like to He is nostalgic, talks about historical figures, recounts his experiences during the Cultural Revolution, walks in a hurry, and shows off his seniority; he doesn’t have much change in his pocket, wears a peaked cap, and carries a hot water bottle. He goes out to take photos every two days and likes to drink morning tea in groups; he seems to have a natural family and country. Feelings, don't worry about the little things of one's own family, and focus on the big things of the world; Chinese uncles tend to enjoy leisure activities and entertain themselves in a low-key manner. The saying comes from "Book of Rites? Miscellaneous Notes": "If you are stretched but not stretched, you cannot be capable of writing or martial arts; if you are relaxed but not stretched, you cannot be capable of writing or martial arts." One step and one step is the way of literature and martial arts. "Wenwu" refers to King Wen of Zhou and King Wu of Zhou. It was originally used as a metaphor to govern the world by combining leniency and severity. Now it is also used as a metaphor that life and work must be good at adjusting and proceeding in a rhythm. Liang Qichao's "Introduction to China's Evolution in Fifty Years": "Social It is the normal state for things to move one by one. ”
In ancient times, it means that the throne is not privately owned by one family. The words come from "Book of Rites? Liyun": "The journey of the great road is the same as the world." ” Sun Xidan explains: “The world is a commonwealth, and the position of emperor is passed down to the virtuous but not to the sons. "The original meaning is not to regard the throne as the private property of the family. Later it also refers to a beautiful social and political ideal of equal rights. During the old democratic revolution, Sun Yat-sen borrowed it as an explanation of "democracy", which means political power. Publicly owned by ordinary people.
Yan: A function word in classical Chinese, equivalent to "here", which means that the mind is not here. "Book of Rites? Daxue": "If the body is angry, it cannot be rectified...the mind is absent-minded, turning a blind eye but not seeing, hearing but not smelling, eating without knowing its taste. This is called cultivating the body by rectifying the mind. ""Qi Lu Deng" Chapter 59: "Wang asked: 'Have you been sitting at Zhun's house for most of the day? Tan Shaowen was absent-minded and did not listen. ”
There are six procedures for the establishment of marriage in ancient China. Its name is found in "Book of Rites? Hun Rites", and the specific content is found in "Book of Rites? Shi Hun Rites". Including: (1 ) Nacai, that is, the man's family invites a matchmaker to the woman's family to propose marriage; (2) Name inquiry, that is, the man's family asks a matchmaker to ask for the woman's name and date of birth; (3) Naji, that is, the man's family performs divination on the woman's condition, After getting a good omen, a gift is prepared and notified to the bride's family and the marriage is concluded; (4) Nazheng, also known as "nabi", means that the groom's family sends a betrothal gift to the bride's family, and the marriage is concluded as soon as the woman accepts the betrothal gift. During the request period, the groom's family chooses a wedding date and prepares a gift to the bride's family to ask for their approval; (6) Personal wedding, that is, the groom goes to the bride's family to marry him in person.
When concluding a marriage in later generations, the man would pay the woman a certain amount of property as "betrothal wealth", which originated from the six rites of acceptance and acceptance.
A bow made of mulberry wood and arrows made of fluffy stems. The words come from the "Book of Rites? Nei Principles": "When the king of the country has a son, I tell you... shoot people with six mulberry arcs and arrows, and shoot in the four directions of the sky and the earth." It symbolizes that men should have ambitions in all directions. Later it was used to encourage people to have great ambitions. Lu Yun's "Reply to Che Mao'an Shu": "Sang Hu Peng Ya, the husband's ambition, business in all directions, the ancients sighed, why worry!"
The words come from "Li" "Records of Music": "The sound of Sangjian on the Pu River is the sound of the country's subjugation; its politics are dispersed and its people flow." Sangjian is above the Pu River, the land of the ancient Wei Dynasty. "Hanshu Geography": "The Wei area is blocked by mulberry trees and Pushang, so men and women gather together urgently, and the excitement and excitement are intense." Later, it was called the place where men and women meet for trysts. The abbreviation is "Sangpu". Pan Yue's "Sheng Fu": "Therefore, the silk and bamboo utensils have not been changed, but the Sangpu style has been made."
Carrying firewood. The words come from "Book of Rites? Qu Li Xia": "Ask the sons of common people. The elder said: 'You can bear the salary.' The younger said: 'You can't bear the salary.'" Extended to refer to people of low status. "Book of the Later Han Dynasty? Ban Gu Zhuan 1": "If you choose the words of a crazy man, you will not go against the etiquette of paying a salary." Li Xian noted: "Being paid a bad person is a bitch." In the past, being sick was called "the worry of paying a salary." "Book of Rites? Qu Li Xia": "You sent your servant to shoot, but if he couldn't, he dismissed him and said: 'A certain person is worried about losing his salary.'" This means that he is tired from carrying firewood and his physical strength has not yet recovered.
Qian, shield. Ge, flat-headed halberd. Qian and Ge are two weapons commonly used for defense and offense in ancient battles, because they are the general names for weapons. The saying comes from "Book of Rites? Tan Gong Xia": "Be able to hold the sword to defend the country." By extension, it refers to war. Such as: fighting breaks out everywhere; a big fight breaks out; turns fighting into jade and silk. Du Fu's poem "Posted to Jiangwai Thatched Cottage": "The fighting has not ceased, but I am sleeping soundly singing!" If the pain lasts for a long time, if the pain is severe, the time will be delayed; if it lasts for three years, it will be the most painful. ""Three years" refers to the three years of mourning after the death of parents. It is said that the pain of mourning a loved one is like a severe physical injury that takes three years to recover from. Later, "huge trauma and deep pain" was used to refer to suffering serious damage or feeling deep pain. "Shishuoxinyu? Erlu": "My father suffered from injustice and suffered great pain, so he could not look up to him and answer the imperial edict."
"正" is read as "正" , the "right" of the first month. Refers to the month that changes the beginning of the year. In ancient dynasties, the Yi surname was changed to Shuo. According to "Book of Rites? Da Zhuan": "Correction of the first lunar month of the lunar month is easy to follow." Kong Yingda Shu said: "It means the beginning of the year, and the lunar month of the lunar month means the first month of the month...Zhou Zi, Yin Chou, and Xia Yin are corrections; in the middle of the night of the week, Yin's rooster crows, Xia Pingdan is Yi Shuo. "Zhou Zi, Yin Chou, and Xia Yin mean that Zhou took Jianzi in the eleventh month of Xia as the first month, Yin took Jianchou in the twelfth month of Xia as the first month, and Xia took Jianyin as the first month.
The phrase comes from the "Book of Changes? Jian Gua": "Hongjian Yu Qian." Jian means to advance; Qian means the end of the water. It is said that the wild geese came from the water to the shore. Later it was used to describe the promotion of officials. Liu Xiaobiao's "Distinction of Fate": "The emperor is gradually approaching, and the feathers are flying high in the clouds." When sitting, keep your legs straight and spread apart, like a dustpan. One thing is to sit with your knees bent and your feet spread wide. for a dismissive attitude. "National Policy? Yan Ce III": "Ke (Jing Ke) knew that things were not going well, so he leaned on the pillar and laughed, and Ji Ju scolded him." "Historical Records? Biography of the Assassin" wrote "Ji Tuo". "Book of Rites? Qu Li Shang": "Sit without a dustpan." Kong Yingda Shu: "Ji means stretching the two feet, shaped like a dustpan tongue." Ying Cu's "Book with Cui Yuan": "In the past, I wore Shuluan's dustpan and sat down to see Bian Wenli. This is the slow progress of the declining world."
One of the five chapters in "The Art of War" by Sun Tzu. During the period, reconnoiter the enemy's situation. "Sun Tzu Yongjian": "Yinjian is used by the people in the country." Du You notes: "Because the people in the enemy's country know the enemy's true and false feelings on the outside, they use it so that they can serve them." It also refers to Take advantage of; take advantage of opportunity. Qu You's "Jian Deng Xin Hua? Send Mei Ji": "The Duan Dynasty accidentally said to his wife: 'The official I got was actually a gift from the prostitute Ma Qiongqiong... I can truly escape the dust of the world, which is also a kindness from a benevolent person." '"
Temple planning. Refers to the strategy formulated by the ruler to defeat the enemy. The quote comes from "Sun Tzu's Strategy": "If the temple is not the winner before the battle, it should be considered as more; if the temple is not the winner before the battle, it should be the less." Zhang Xuan noted: "In ancient times, when an army was launched and the generals were ordered, the outcome would be certain. He stayed in the temple, taught his calculations, and then dispatched them, so it was called temple calculations. The saying comes from "Mencius? Jin Xin Xia": "The people of Jin have a wife named Feng." , good at fighting tigers, and died as a good man.
In the wild, there are people chasing tigers. The tiger is in trouble, no one dares to tease it. Seeing Mrs. Feng, she rushed to greet her. Mrs. Feng got out of the car with her arms crossed, and everyone was happy. " Later, "being Feng's wife again" was used as a metaphor for returning to the old business.
Riding in the same boat in a storm, fighting against the wind and rain. It is a metaphor for experiencing adversity together. "Sun Zi Jiu Di": "The Wu people and the Yue people are in conflict with each other. When they are in the same boat, they help each other like two hands."
The words come from "Book of Rites? Qu Li Xia": "The king orders the officials and the scholars to study, and they will speak to the officials in the official, the government in the government, the library in the library, and the court in the court. "Kong Yingda Shu said: "If the emperor orders an official, the minister should practice speaking and discussing matters in the official position. "It originally meant to act according to the king's orders, but later it was used as a metaphor to speak according to one's position.
It still talks about the learning of ears and food. Some superficial knowledge learned from hearsay. The words come from "Xunzi Encouraging Learning": "The learning of a villain enters the ears and leaves the mouth; between the mouth and the ears, there is a four-inch ear, which is enough to beautify a seven-foot body!" "Now it also refers to the study of pronunciation.
The words come from "Book of Rites? Jiao Te Sheng": "The sacrifice of wax represents the utmost benevolence and the end of righteousness. "The wax sacrifice is a kind of sacrifice held in December of the Zhou Dynasty to repay the gods who have contributed to agriculture. It means that this kind of wax sacrifice must repay the merits, which can be said to be the way of benevolence and righteousness. Later it is called love and help for people. We have tried our best to "exercise benevolence and righteousness." Lu You's poem "Autumn Thoughts" says: "The utmost tranquility and sincerity is the only way to see. If benevolence and righteousness are exhausted, there is nothing left to worry about." ”
In the old days, when guests entered the house, they would first ask the names of the host’s ancestors, so as to avoid taboos in the conversation. The saying comes from the Book of Rites? Ask about customs, and ask about taboos when getting started. Zheng Xuan's note: "To respect the master." "Kong Yingda Shu: "Men means the owner's door; taboo means the name of the owner's ancestors. It is advisable to predict it in advance so as to avoid it. "It is also said that "when entering the country, ask about the customs" and "when entering the country, ask about the prohibitions", I agree. Su Shi's "Mizhou Xie Shangbiao": "When entering the country, asking about the customs is again beyond expectations." "
Also known as "shabby house in a poor alley". It refers to a remote alley and a leaky house. The phrase comes from "Xunzi? Ruxiao": "Although it is hidden in a poor house, , People are all precious, and the way you value is sincere. "Volume 5 of "Han Shi Wai Zhuan": "Although he lives in seclusion in a poor alley and a shabby house, there is no place to put his head, but the prince cannot compete with him for fame. "
Birds and calves. They were often used as gifts in ancient times. The saying comes from "Xunzi Encouraging Learning": "The learning of small people is also based on the idea of ??poultry and calves." "Yang Liang's note: "Calves are gifts. "Liu Shipei added: "Book of Rites? Qu Li" says: 'Fan Zhi: Qing, lamb; doctor, wild goose; scholar, pheasant; common man, duck. 'The zhi that I hold on to is either an animal or a bird. In this article, a calf is used instead of a lamb's ear. "
Also known as "criminal wrong". Measures, shelved. It means that no one has violated the law, and the punishment is shelved. The phrase comes from "Xunzi's Military Discussion": "Kill one person and punish two. And the world is governed. It is said: If you are powerful, don't try it; if you punish someone wrong, don't use it. "Book of Han? Chronicles of Emperor Wen": "Hundreds of people were imprisoned and several punishments were imposed." "
He is an expert. He is proficient and experienced in something. Chapter 16 of "Dream of Red Mansions": "But you are afraid that he is not good at it. Everyone is good at it. ? The children are so old that they have never eaten pork and seen pigs running away. ”
Buddhist term. Being unchangeable is called “eternal”, being free from the suffering of life and death is called “happiness”, being at ease is called “I”, and being at peace with all confusion Death means "purity". It has two meanings: First, due to inherent ignorance and stubbornness, ordinary people do not know that the world and life are constantly changing, and therefore they do not understand the impermanence of the world and the uncertainty of life. Suffering, the principle that all dharmas are selfless and impure, Buddhism insists on the idea of ??eternity, happiness, self, and purity. Second, Mahayana Buddhism believes that once the great path is realized, Buddhism regards this as a wrong view. , entering the realm of Nirvana, you can obtain the nature of "always happy and pure", which is called the "Four Virtues of Nirvana"
It is a metaphor for saying something nice but having a bad heart. Vicious. See Chapter 70 of "Shuo Yue Quan Zhuan": "After hearing this, the crazy monk said: 'Although I have an ugly face, my heart is kind, and I am not like your Buddha's mouth and snake's heart. "
Also called "stingy". Flaw; shortcoming. The saying comes from "The Book of Changes?" "Those who regret being stingy are just like little idiots." stingyness. , unfavorable. "Book of the Later Han Dynasty? Huang Xian's Biography": "There is no rumor about Huang Xian's remarks and style, but when a gentleman sees it, he will be disobedient and far-reaching, and he will go away from being stingy.
"Wen Xin Diao Long Cheng Qi": "The ancient generals had many shortcomings and stinginess." "
It means that although he has not become a monk, he is pure-minded and transcends the secular world, which is similar to becoming a monk. The fourth chapter of Ma Zhiyuan's "Huangliang Meng": "I am a native of Zhongnanshan, here. He became a monk at home and built a group sign. "The regimental mark, also known as "the regiment burner", is a round thatched house.
One of the five ancient rituals (good luck, bad luck, military, guest, honor), the princes used to meet the emperor. Etiquette. "Zhou Li? Chun Guan? Da Zongbo": "Be kind to the country with guests and courtesy. "According to the guest etiquette, there are eight types, namely court, clan, courtship, meeting, meeting, together, asking, and seeing. It is also called treating each other with the etiquette of guests. It refers to the courtesy of emperors and virtuous people. Lu Ji's "Bian Ming Lun": "When visiting famous people, Zhang Zhao is the hero; when dealing with noble people, Zhou Yu is the hero. "
Bao and Bao (commonly known as "go"): both mean fast. Running here in a hurry, and running away in a hurry. The phrase comes from "The Book of Rites? Shaoyi" ": "Don't pull it out, don't report it back. " Later, "pull up to report to stay" was used to describe the frequency of exchanges. Pu Songling in Qing Dynasty's "Liao Zhai Zhiyi? A Xian": "Pull back and report back, it is very tiring to crawl. "
Also known as "Qin Tower and Chu Pavilion". Chu Pavilion: King Ling of Chu built Zhanghua Palace and selected beauties to enter the palace; Qin Pavilion: Qin Mu's daughter was good at playing jade and flute. Mu Gong built a building for her to live in. It refers to the place of singing and dancing brothel. Chapter 3 of Zhang Guobin's "Xue Rengui": "I don't know who he is greedy for in Qin Tower of Chu Palace, and he doesn't want to care about her." "Twenty Years of Prosperity Dream" Chapter 14: "Every night, I invite you to the Qinlou Chu Pavilion on Sima Road, and stay till midnight." "
Su: Invitation. Uninvited guests. The phrase comes from the "Book of Changes? Need Gua": "There are three uninvited guests." ""Three Heroes and Five Righteousness" Chapter 42: "Why don't I also get in and be an uninvited guest. "
The words come from the "Book of Changes? Tai Gua": "Bao Huang, use Feng He, not Yiyi." "Originally it means to be magnanimous and tolerant of desolate and faraway things. Later it was changed to tolerance, forgiveness or covering up for others. Wei Xi's "Book of Sending Sons to the World": "How can I be so virtuous as a husband and how can I be in the in-laws? And the in-laws are like this! ”
Dagger (yinbi): a kind of spoon in ancient times; 鬯 (yinchang): fragrant wine used for ancient sacrifices; dagger: refers to sacrifice. The language comes from "Yi" Sutra: Zhen Gua: "Shocked for hundreds of miles, I will not lose my dagger. "Chen Zi'ang's "Ode to the Order of Datong": "The emperor succeeded Wu, and he used the dagger as his master. "The dagger is not surprised: it originally refers to the ancestral temple offering sacrifices without being disturbed. Later it is used to describe the strict laws and disciplines, which are not disturbed. Yang Jiong's "The Monument of the God of Renjun in Wenjiang County, Yizhou": "With the hair tied up in the court, the dagger is not surprised for hundreds of miles. . "
Mao: Imperata, a perennial grass; Ru: the way the roots of the plant are intertwined. The saying comes from the "Book of Changes? Tai Gua": "Pulling Mao Ru with its exchange. "Wang Bi's note: "Thatch is a thing, it is a thing that pulls out its roots and pulls them together. Ru: The appearance of attracting people. "Kong Yingda Shu said: "Those who use it as a confluence are converging and similar. Follow like. " Later, it was used as a metaphor to introduce like-minded people to each other, and promoting one person will lead to the introduction of many people. Chapter 4 of Part E of Kang Youwei's "Book of Datong": "If women are equal to study, how can there be no one? Since a few people were able to think deeply about their creations, An decided to praise them for not being able to distinguish the same kind from others and despise the smart and sensitive women! "
The words come from the "Book of Changes? Qian Gua? Classical Chinese": "The clouds follow the dragon, the wind follows the tiger, the sage makes everything visible." "Meaning similar feelings. Later, "wind and cloud" was used as a metaphor for encounters. Idioms related to it: (1) Fengyunjihui. "Book of the Later Han? Biography of Zhu You et al.": "The twenty-eight generals of ZTE... Xian Nengqianhui" The wind and clouds, bravery and wisdom. "(2) The situation is unpredictable. It is a metaphor for the changing situation. Yu Xin's poem "Enter Pengcheng Pavilion": "The times are different, and the situation is more ups and downs. "(3) Changes in the wind and cloud. Describe the variety of changes in poetry. Tang Sikong Tu's "Twenty-Four Poems? Description": "The change of wind and cloud, the spirit of flowers and plants, the waves of the sea, and the ruggedness of the mountains. ”
2019.10.29 Dancing Butterfly Production