The origin of the name.

Naming originated from the philosophical thoughts of many ancient sages in China, and it is the quintessence of our country. Confucius said, "If the name is irregular, the words are not smooth.". Su Dongpo said: "The name in the world can't be deceived." Yan Fu said: "A famous person stands, and the ten-day moon lingers." All the sages have revealed the importance of names to people. There is a famous saying in ancient times: "If there is a name, there must be a fact, and a name is a real guest." In Shuo, the motto "name" is "destiny" and "name is pretentious". In ancient times, many ancient philosophers studied names, but unfortunately they only understood their meanings (the meaning of names is both words and stars) and did not develop them. Later, they combined with the Book of Changes to form a special knowledge (the study of names in Zhouyi). Because its name requires profound knowledge of the Book of Changes, it is only in the upper class that the folk name method is widely used. By the end of the eighteenth century and the beginning of the nineteenth century, Japanese scholar Kenweng Xiongqi had systematically sorted out the study of names, and called it "Shengxue" (five-grid dissection method), which was actually the study of Chinese names. And the students who study this subject give the "holy students" a good study. Later, this trend spread to Singapore, Hongkong, Macau, Taiwan Province, South Korea and other regions. After the five-grid dissection method was introduced to China, it was combined with Zhouyi's naming study to become today's naming study. Nowadays, some naming owners who don't understand the principle of change claim that their names don't use the five-grid method, which gives people the feeling that they have discovered the top secret method of naming. However, if we look at the method, it is nothing more than the pronunciation and meaning of words, and it is only on the basis of the original name study that the content of Yi-ology is removed. This method of removing the main body and leaving the bias is really not desirable. If a good name is to be used successfully in society and give people a good feeling, it must meet the requirements of human sociology. Names are composed of words, and it is also essential to have a good name. But the above two points are only the superficial external factors of the name. If a name is used well by others, will it be good for us to use it? Not necessarily? How to make a good name that suits you as you are? This is the core of the study of nomology. Human beings live in this universe, and all their activities should conform to the laws of the universe (just like people in society should follow the laws of society). As the old saying goes, "Heaven is the laws of the universe" (Zhouyi is regarded as the head of the group classics, and it can last for thousands of years in China and even in the world, so its value is extraordinary). Everything in the universe is interrelated and influenced by each other. The appearance of a new name will inevitably have a certain influence on people who often use it around him. These influences can be divided into benign and malignant, so there is a saying: "A fierce name calls for evil, and a good name brings good luck." The ancients said, "If you want to correct your name in advance," you should first write a book with a pen name, go to school with a scientific name, and start with a good stage name that suits you. A good name is a good start, which shows that the influence of a name on life is very important.