Two kilometers to the west is Shilongshan, where the ancestor of the Song family in Langya accepted public servants and lived in seclusion for the first time. Haishougong was building houses and reclaiming land, and didn't get married and have children until he was in his forties. However, due to poverty in the mountains, Haishougong died after giving birth to an unborn son. Life improved a little after it spread to three generations of English masters, and it spread to many places in Gong Ao in four generations, with considerable scale, and flourished in the Five Dynasties of Jing, Deduction, Wei and Shen. In particular, Gong Wei was not only educated in the village, but also successful academically. He was appointed by the state government to collect taxes in the local market. He also moved his family from Shilongshan to Hangtou Village, built a house and started his career. He planned forest land 15 mu and planted more than 0/000 trees such as pine and cypress. In the forest of 1950s and 1960s, two people embraced each other, making great strides, and the branches were littered with clouds. In addition, rows of resplendent temples, tall and solemn tombs and scattered inscriptions all show the prosperity of a family. More importantly, it is not inferior to the prosperity of Kong Lin in Qufu, or even to the ancient wood of the ancient Song tombs in Shangqiu. Fiona Fang's baili old people (people over 60 or 70) remember its magnificence and splendor. It's just a pity that it was destroyed by scum and criminals of the Chinese nation in the unprecedented "fanaticism" in the 1950s and 1960s. Otherwise, it must be a good place for modern people to travel and see, and it is another unique scenery of Qilu.
According to people who study geography and geomantic omen, Shilongshan (referring to Hangtou Village) in the northwest of Xiangcheng is the dragon flag in this area, which is opposite to Wangyin Mountain, which is only four or five kilometers northeast. Because of the coincidence of the mountain shape, there are many streams around, which are shaped like "golden turtles lying in purple mud" In addition, since the middle of the Qing Dynasty, Korean doctors have invited nearly 10,000 trees such as pine, cypress and melia azedarach (so it was called "Wansongshan"), which has inadvertently formed a grand occasion. There is a thousand-year-old spring mouth at the entrance of the village, reflecting the winding eighteen bays of Yangming River, gurgling through the town, carrying water south and rushing into Wutian. It's a treasure trove.
Hangtou village was accepted by the public from the sea to the sixth Gegong, and as a Confucian official, it was dedicated to the Ministry of Rites with the best interpretation. On the seventh day, it was accepted by the public as a juren, and moved towards the long history of Wang Fu; Japanese Gong Zhen/Kloc-gave birth to an official at the age of 0/8, and moved to Pingliang County, where he became a provincial judge in Shaanxi. In the eighth century, Duke Wu of Ming Dynasty took the official title from Jinshi to the right deputy capital, and in the ninth century, Duke Pu served as the assistant minister of the second-class household department and cabinet of Nanming's "State Supervision" regime.
After the establishment of the Qing Dynasty, some Song people in Hangtou worked in the Ministry of Punishment and the Ministry of Official Affairs. During the years of Gan and Jia, there were two academicians, Huang Gong. As for the magistrate, magistrate and magistrate, it is even more difficult to count them. Among them, there are many talented women, such as Wang, the official wife of Qi Xue, who wrote Poems on Green Window and cursive script, and some of her works were compiled into Fei County Records and Arts. There is also Song Lanhua, the daughter of Huang Gong, a famous female poet in Yizhou during the Daoguang period ("Biography of Women in Linyi County" also recorded that she was "good at reading, excellent in poetry, and had" singing Lan Xuan poetry ").
Hangtou Village still retains the ancestral temple built after the death of Emperor Chongzhen, which was used to pay homage to the imperial history at that time, defend Deshengmen and resist the Qing soldiers from entering Beijing. The plaque inscribed by the old Chongzhen in the main hall (destroyed by the ten-year "catastrophe"), the original stone lion in front of the door, two spiders-fighting dragons carved on the screen wall in front of the door, and drinks specially prepared for Emperor Chongzhen.
In the ancestral hall at that time, not only many famous people of the Song family were buried, such as Gong Wei and Tigong, but also many famous writers wrote inscriptions and couplets for them. Among them, The Inscription of Gong is a book written by Ding Gong, a famous writer. The inscriptions on Rijiugong and Rizhengong were written by Sun Chongzhen, the grandson of Wang Shouzheng, a scholar of Wanli, Sichuan Province (1639). Another tombstone inscription inspired Mr. Luo whose navigation head was influenced by Song Wenhua (according to the data, he was a wise man in Jiangsu, Zhejiang and Wu, who came to navigation head from far away until his death), which was engraved in the late Qing Dynasty and still exists today.
At present, Hangtou Village has a population of more than 1 100 and a land area of 1528 mu. Its main income comes from the cultivation of food crops and vegetables. Vegetable cultivation, in particular, accounts for 80% of the total per capita income. Coupled with some migrant workers for many years, the per capita income of the village has increased steadily year by year. In 2007, it reached more than 6000 yuan, moving towards a well-off society ahead of schedule.
It's just that although the site is here now, the old traces have been exhausted. In addition to the school built on the old site of the woodland, there is only a withered old cypress tree, telling the ancient and vicissitudes of history.