1. Translation of Sang Yue Youcai from ancient Chinese
Translation:
There was a man named Sang Yue in Changshu, whose courtesy name was Minyi. After reading the book, he burned it and said, "It's already in my belly." When he was a student, he went to see the supervisor and called himself "a talented man from the south of the Yangtze River." The supervisor was surprised and asked him to delete some of the school magazine books in advance to test Sang Yue. Sang Yue filled in the inconsistencies with his pen.
Qiu Jun, a bachelor, valued his literary talent and asked the envoy to treat him well. When the envoy arrived, he asked, "Sang Yue didn't come to greet him. Could it be that he is ill?" The officials all hated him and said, "No, he is not ill. He just refused to meet him because of his talent and reputation." The envoy sent officials to summon him. If he doesn't come, send two more people to urge him.
Sang Yue said angrily: "At first I said that there are no people without ears in the world, but now there are people. I will make an appointment with you and go there in three days. If you neglect me, I won't go." The messenger was very angry. The attempt to arrest Sang Yue was not carried out because of Qiu Jun.
Three days later, (Sang Yue) went to see the envoy and bowed to the envoy. The messenger was very angry. Sangyue took off his hat and left. The messenger went down the steps and apologized to him before giving up. The books he wrote are quite popular in the world.
Original text:
There is a man named Sang Yue in Changshu, named Minyi. After reading the book, he often burned it and threw it away, saying: "It is already in my belly." For the students, he went to the supervisor and called him "a talented man from the south of the Yangtze River". The superintendent was greatly frightened, so he revised the manuscript and published it in advance to test his satisfaction. If the literary meaning does not belong, just make up for it with writing. Qiu Jun, a scholar, valued his writing and was a kind envoy to meet him.
The envoy arrived and asked, "You are welcome or not, are you okay?" The senior officials all gave him the title of ②, and said, "You are okay. I am conceited about my talent and reputation and refuse to pay my respects." The emissary sent for the officials but failed to summon them. , benefit the two envoys and promote it.
Yue said angrily: "I said in the beginning that there has never been a person without ears in the world, but now there is one. If you expect it, after three days, the blasphemy will not come." The envoy was jealous and wanted to accept Yue. Dredging it, it doesn't work. I'll see you in three days and bow to the envoy. When the messenger was angry, Yue took off his hat and went away. The envoy went downstairs to thank him, that's it. The books he wrote are quite popular in the world.
Extended information:
Sang Yue was a scholar of the Ming Dynasty. His courtesy name was Minyi and his nickname was Sihai. He was a native of Changshu, Suzhou Prefecture (now part of Jiangsu Province) in the south of Zhili Province. If you are elected in the first year of Chenghua, you will get the deputy list. In addition to Taihe's teachings, he moved to Liuzhou tongbian, Ding You, so he never left. Mencius was a weird and arrogant man who liked to speak loudly. Mencius said that his articles would please the whole world, and he would like to wish Yunming better. He specializes in Ci Fu, and his "Nandu Fu" and "Beidu Fu" are quite famous.
He has an outstanding memory since childhood and is very famous in Wuzhong area. Burn the book as soon as you finish reading it, because it is "already in my belly." He likes to talk big words and thinks he is the successor of Mencius. Someone asked him about the quality of Hanlin's articles, and he replied: No one else in the world has better articles than mine, followed by Zhu Zhishan, and then Luo Qi. 2. The original text and translation of the ancient poem "The Story of Duzuoxuan Sang Yue" Reading Answers and Translation
Author: The Story of Duzuoxuan Sang Yue was a school official in Xichang and built a pavilion in the school garden, which was as big as a bucket. There is a table and a chair each, and the table can only hold a few volumes of classics and history.
There is no way for guests to move up or down, so they are not allowed to enter, so they are called "sitting alone". During my free time during the lectures, I often rested and studied the teachings of Yao, Shun, Yutang, Wenwu, Zhou Gong, and Confucius. At one time I had a glimpse of the hearts of the gentlemen in Guan, Min, Lian, and Luo. The writings of Sima Qian, Yang Xiong, Liu Xiang, Han Liu, Ousu, Zeng Wang, etc., in their spare time, they took the deeds of the ancients after the Qin and Han Dynasties, adding less praise and criticism, in order to determine the right and wrong of the ages.
Be carefree and leisurely, forever. There is half an acre of pond in front of the pavilion, with a gap of several feet. The pond is planted with lotus, and the ground is planted with pines, junipers, bamboos and cypresses.
Sitting in this pavilion, dust can't enter, and my chest will expand the next day. It's also like facing Taihang on the left and the East China Sea on the right, and it is a vast building that shades thousands of rooms. If you meet a sage, you will be in the position of a disciple. If you meet a sage, you will be in the position of acquaintance. If you meet a wise man, you will be in the position of acquaintance. If you meet a sage in person, you will be in the position of a judge. If you meet a rebellious minister and traitor, you will be in the position of a judge. If you meet a person in person, he will be punished. in front.
Sitting in an impermanent position, receiving impermanent people, and correcting mistakes every day, sitting peacefully and alone? Although, those who correct their mistakes are all lonely people in this world. But between the sky and the earth, there are only a few people sitting here. I don’t call him alone, and I don’t agree with him.
Written "Sitting Alone in the Pavilion". Notes ① Guan Min Lian Luo: refers to the main school of agency studies in the Song Dynasty. Its representatives are Zhang Zai in Guanzhong, Zhu Xi in Minzhong, Zhou Dunyi in Lianxi, and Cheng Hao and Cheng Yi in Luoyang.
②Entertainment: The guest and host toast each other. It is a kind of ancient etiquette.
21. The classical Chinese works in the "ji" style that we have studied in high school textbooks include: "" and "". (2 points) 22. The reason why Sang Yue named his study room "Sitting Alone" is.
(Summary in your own words) (2 points) 23. What is the role of the underlined sentence in the second paragraph in describing the scenery around Duzuixuan? (2 points)24. The correct understanding of the third paragraph of the sentence "The dust cannot enter, the chest will expand the next day, and if it is facing Taihang on the left, and the East China Sea on the right" is ().
(3 points) A. The author has no distracting thoughts and an open mind because he places his home at the foot of Taihang Mountain and on the coast of the East China Sea. B. If you can come to Taihang Mountain and face the East China Sea, you can abandon worldly worries.
C. The author has no vulgar thoughts in his heart and imagines himself in the Taihang Mountains and the East China Sea, so he is broad-minded. D. The author does not want to think about mundane things, and his mind becomes more and more open, just like facing Taihang on the left and the East China Sea on the right.
25. The author said in the article, "Those who correct their mistakes are all lonely in the world." So do you think the author is "lonely"? Why? (3 points) Reference answers: 21. "The Story of Huangzhou Kuaizai Pavilion", "The Story of Traveling to Baochan Mountain", "The Story of Shizhong Mountain" (Write any 2 to get 2 points) 22. The study space is very small and can only be placed Put a table and a chair for your own use; you won’t be able to receive guests when they come (2 points, just the right idea). 23. The description renders a quiet and elegant atmosphere (1 point), and brings out the author's leisurely feeling of sitting alone in the pavilion (1 point).
24.D. (3 points) 25. You can think openly about this question and make it reasonable.
Reference answer one: Not lonely (1 point). The reason is: Although saints and sages have been lonely since ancient times, the author can sit alone and meet the characters in the book all day long, full of spiritual communication, and naturally he does not feel lonely.
(2 points) Reference answer 2: Loneliness (1 point). The reason is: the author can only seek spiritual comfort alone with ancient books, but in the real world, he has no friends with whom he can communicate.
(2 points) Translation: When I was a school official in Xichang, I built a small hut in the vegetable garden. It was as big as a bucket and could only accommodate a table and a chair. Several volumes of scripture and history. When a guest comes, you cannot bow your head and let him in disrespectfully.
So I named it "Sitting Alone". During my free time as a training supervisor, I took a rest and first explored the ways of governing the world by Yao, Shun, Yutang, Wenwu, Zhougong, and Confucius. Secondly, I studied the conduct of Zhang Zai in Guanzhong, Zhu Xi in Minzhong, Zhou Dunyi in Lianxi, and Cheng Hao and Cheng Yi in Luoyang. Neo-Confucian thought.
Once again, I will taste the articles of "Zuo Zhuan", Xun Qing, Ban Gu, Sima Qian, Yang Xiong, Liu Xiang, Han Yu, Liu Zongyuan, Ouyang Xiu, Su Shi, Zeng Gong, and Wang Anshi. If I have time, I will choose the ones since the Qin and Han Dynasties. Live your life leisurely by commenting on the deeds of the ancients and deciding the right and wrong of eternity. There is half an acre of pond in front of the hut and several feet of open space. Water chestnuts are planted in the pond, and pine, juniper, bamboo and cypress trees are planted on the land.
I am sitting in this room, with no secular thoughts in mind, and my mind is broadening day by day, as if I am close to Taihang Mountain on the left and facing the East China Sea on the right, covering thousands of big houses. Moreover, sitting here is just socializing with people from ancient and modern times: when you meet a saint, you are in the position of a disciple, as if you are listening to the teachings with your own ears; when you meet a wise man, you are in the position of a friend, as if you are chatting with them in person; When it comes to rebellious ministers and traitors, you are in the position of a criminal officer, as if you are personally punishing them face to face.
How can you feel lonely sitting there when you are in an unstable position, come into contact with certain people, and feel complicated and intertwined every day? Even so, what I feel are the complicated and complicated people in the world. And between heaven and earth, there are very few people like me who sit alone. (Even if it is not said to be lonely, there is no one like me.)
So he wrote "Sitting Alone in the Pavilion". 3. "Duzuixuan Ji" Sang Yue's urgent translation
"Duzuoxuan Ji" I served as an academic officer in Xichang, and built a small house in the school, as big as a bucket (a container for holding grains) , there is only room for a table and a chair, and only a few volumes of classics and history books can be placed on the table.
Guests were not allowed to salute when they came, so they had to come in unseriously, so it was named "Duzaixuan".
When I was free from teaching, I rested inside. First, I studied the governance of Yao, Shun, Yutang, Wenwu, Zhou Gong, and Confucius. Secondly, I studied the main schools of Song Dynasty studies (Guan Min Lianzhi: refers to the main schools of Song Dynasty studies and their representative figures). For the thoughts of Zhang Zai in Guanzhong, Zhu Xi in Minzhong, Zhou Dunyi in Lianxi, and Cheng Hao in Luoyang, we once again tasted the thoughts of Zuozhuan, Xunqing, Ban Gu, Sima Qian, Yang Xiong, Liu Xiang, Han Yu, Liu Zongyuan, Ouyang Xiu, and Su Shi , Zeng Gong, and Wang Anshi's articles. Whenever I have free time, I will browse the deeds of the ancients since the Qin and Han Dynasties, comment on them, and judge the right and wrong of the world. I spend my days leisurely.
There is half an acre of pond in front of the house and several feet of open space. Lotus flowers are planted in the pond, and pine, juniper, bamboo, and cypress trees are planted on the land. Sitting in this room, I don't think about mundane things, and my mind is more open-minded. It's like facing the Taihang Mountains on the left and the East China Sea on the right, hiding thousands of big houses.
And as long as you sit here (through reading), you can deal with all kinds of things. When you meet a sage, you sit in the position of a disciple, and listen to the teachings of the sage with your ears like wine; when you meet a sage, you sit in the position of friendship. It's like having a close conversation; when you meet a treacherous official and traitor, you sit in the position of a scholar and teacher, and it's like personally presiding over the punishment of Faro. The sitting position is not fixed, and the people in contact are also different. Things are complicated and entangled every day. How can I sit alone? However, the complex entanglements I am talking about are all lonely people and things in the world.
There are very few people like me in the world. If you don’t say that he is lonely, he is not like me. So I wrote this article "Sitting Alone in the Pavilion". 4. Translation of this classical Chinese article by Cui Guang
Original text
After Taihe moved its capital in the Later Wei Dynasty, the country became prosperous, the treasury was overflowing, and money and silk were accumulated in the corridors and verandas, making it impossible to count. The Queen Mother gave hundreds of people
The surname is negative silk, and they can do whatever they want, and all the courtiers will leave without knowing what they can do. Only Zhang Wu Wangrong and Chen Liuhou Li Chongfu passed the post and fell down and injured their ankles. The Queen Mother
did not take it with her and left her vacant. People at that time laughed. Attendant Cui Guangzhi took two horses. The Queen Mother asked: "How many servants do you have?" She replied: "I have two hands, but I can only get two horses, and I will get a lot." The nobles of the court admired his integrity.
Translated as:
Since the Northern Wei Dynasty moved its capital during the Taihe period, the country has become rich. There were so many items in the treasury that it could hardly be contained.
The open space between the corridor and the house was also filled with coins and cloth. There were too many things to count. The Queen Mother decided to reward the extra pieces of cloth to all the officials, and let everyone take them back according to their own strength. The officials all took the cloth and went back according to their own abilities. Only King Rong of Zhangwu and Marquis of Chenliu and Li Chong fell and sprained their ankles because they took too much. The Queen Mother decided not to give them any pieces of cloth
and asked them to go back empty-handed. They were laughed at by the people. Cui Guang, the servant, only took two pieces of cloth. The Queen Mother asked him:
"Why did the servant take so little?" Cui Guang replied: "I only have two hands, so I can only take two. This is enough
." People admired his integrity. 5. Translation of plagiarized classical Chinese texts
Translation: There is a guest who likes Buddhism. Every time he talks about doctrines with others, he will bring out Buddhism to overwhelm the other person. He proudly thinks that he has a very unique insight. < /p>
A man from the State of Lu went to the State of Zhongshan to serve as an official. He stayed in a hotel, stole the wine grains from the store, returned to the State of Lu, soaked them in the wine of the State of Lu, and then said to others: "This is the wine of the State of Zhongshan." "The people of Lu drank it and thought it was the wine of Zhongshan.
One day, the owner of the hotel came to visit. He heard that there was wine from his country and wanted to drink it. As soon as he took it into his mouth, he couldn't help spitting it out. He said with a smile: "This is made from my wine lees." The brewed juice! ’ Now you can show off to me the Buddhist principles you have learned; but I think the real Buddha will laugh at you because you just learned some dross.
6. Translation of classical Chinese: Fu Xian is a pedantic
Fu Xian likes to read, knows a lot about the meaning of literature, and knows a little about medicine. Everyone often asked: "Have you met the third brother Wei?" or pointed to where he was, walking elegantly in the past. Bi ② saw each other, panting for a long time. Wei asked what he meant by meeting. He said: "I was in front of the Kushui Well, and I met the third sister-in-law in the tree. He was acupuncture, tired and pretending to sleep ④. The children were playing next to the well, three or five feet apart, which seemed to be worrying. Men and women were different, so it was inconvenient to call the third sister-in-law to wake them up, so they walked to look for their brothers. "Wei Dahai ran towards his wife. I have fallen down into the well and cried.
The servant Fu Xian likes to read and understands the meaning of literature quite well. He also knows a little about medicine, has a pedantic and slow temperament, and looks like an arrogant old bachelor. One day, while walking in the market, I asked everyone I met if they had seen Wei San. Someone told Wei San where to go, and he went there with elegant steps. Waiting until we meet, we take a breath for a long time. (Wei San) asked him what happened when he saw (him), and said: "I just met Sister-in-law San in front of the Kushui Well doing needlework under the tree and taking a nap. The children were playing by the well. "We are only three to five feet apart, and it seems to be dangerous (because of) the difference between men and women, so I came to see you." Wei San ran away in shock, but the woman was already lying at the mouth of the well crying for her son.