If you have the intention and thoughts to deal with this and that, you will be overwhelmed, it will be too hard, and you may miss something. Because Buddhas and Bodhisattvas have no delusional thought

If you have the intention and thoughts to deal with this and that, you will be overwhelmed, it will be too hard, and you may miss something. Because Buddhas and Bodhisattvas have no delusional thoughts or thoughts, their decisions are reliable and will never fail. Understand these principles and the truth, and all doubts will be eliminated. Doubts are also delusions, and as long as delusions exist, they are troublesome. Therefore, the purpose of the Buddha's preaching of all sutras for all sentient beings is to help them eliminate doubts and generate faith, that is, to help all sentient beings get rid of their delusional thoughts, and only then can they enter the realm of Buddhahood. The realm of Buddha is the non-dual method. Let me ask, when can we enter the realm of Buddha? The "Diamond Sutra" says it very well. If we "have the appearance of myself, the appearance of human beings, the appearance of living beings, and the appearance of living beings", and "have distinctions, attachments, and delusions," we will not be able to enter the realm of Buddha, and we will not be able to live the happy life of Buddhas and Bodhisattvas. .

How can we live the life of a Buddha and a Bodhisattva? Buddha and Bodhisattva are the great perfect life, truth, goodness, beauty and wisdom! People in the world talk about "happiness and contentment", but Buddhas and Bodhisattvas are the ones who are truly happy and contented. How to get rid of delusions, separation and attachment, we must enter into "one truth". To be separated from each other is to be one. When the mind starts to have thoughts, it falls on the second or third, which is delusional thinking and attachment. In our lives, we don’t need to be discriminating or attached to people, things, or objects, and we can live a life similar to that of a Buddha or a Bodhisattva. This is the most difficult aspect of Buddhist practice. Every time an ordinary person thinks of me, he will never forget me. Whatever is related to me is mine. As soon as you can forget "I, what I have", you will enter the "One True Dharma Realm" and the "four phases and four views" mentioned in the "Diamond Sutra" will be gone forever.

Why are people in the world unwilling to practice seriously? Most of them have a sense of fear. "Everything I have" is gone. What will happen to their lives tomorrow? He does not know that all dharmas are essentially empty and cannot be obtained. This means that he has not seen through it yet. If you know that all dharmas are empty, your body will also be empty. Our body in this world is an illusion manifested by karma, a continuation of karma and its causes and conditions. If you have something in your life, you can’t throw it away no matter how hard you throw it; if you don’t have something in your life, you can’t keep it no matter how much you do. If he truly understands this truth, he will "sow good causes and reap good results." Every time you sow good causes, every time you get good results, there is no way it will be useless.

When a practitioner regains his single mind, the immeasurable wisdom and virtue in his nature will appear. This kind of retribution is what the Mahayana sutras say is "inexhaustible, inexhaustible", but there are too few people who can truly understand this principle. If you are truly enlightened, you will truly let go, and you will truly feel at ease. This kind of people are not uncommon in history, and they are truly free and useful. When we study Buddhism, we must pay attention to it. We should experience and learn from it in order to truly benefit from it.