The word "Xinhai Revolution" recorded earlier comes from The Story of Xinhai Revolution signed by Chen Shou, a native of Bohai Sea. This book was published in June of 19 12, covering the period from 19 1, 1 1 to19/kloc-0. In the same year, there was The Revolution of 1911, and A Record of the Events of the Revolution of 1911 edited and published by Cao Mang in his later years. Zhang Shaoceng prefaces the book, pointing out that Liao Shaoyou will be a rebellious person for the rest of his life. Liao Shaoyou, also known as Liao Yuchun, was experienced in running for the North-South peace talks during the Revolution of 1911. "I used to serve with it in the past, and I learned something from my husband ... and copied the cost. From August 18 to1February 26, there are eight days in every hundred days. " It started from conversion of time Gregorian calendar 19 1 1 year 10/0/0/912 February 13. The time limit of the Xinhai Revolution and the start and end of the Xinhai Revolution. The facts contained in the above two books occurred in the lunar calendar 19 1 1 year, and it is very appropriate to call it the Xinhai Revolution.
However, in the early years of the Republic of China, the word Xinhai Revolution was not widely used, and there were many pronouns from the Wuchang Uprising in191to the abdication of the Qing emperor. Many terms such as "Wuchang Shouyi", "* * * and the establishment", "the birth of the Republic of China" and "the Battle of 1911" appeared in newspapers in the early years of the Republic of China, such as Shen Bao, Ta Kung Pao and Government Gazette, but the "Revolution of 1911" was extremely rare. Even Dr. Sun Yat-sen did not use certain terms when talking about the Revolution of 1911 in the early years of the Republic of China. During his tenure as interim president, the official documents published in the name of Sun Yat-sen included the expressions of "Wuhan Shouyi", "the founding of the Republic of China", "the restoration of the Republic of China" and "revolution". 19 17 Sun Yat-sen recalled the revolutionary process at the welcome meeting from all walks of life in Shantou and said, "A revolution to overthrow the Manchu autocracy started in Wuchang. The second revolution, in Nanjing, began to assassinate Song for Yuan Shikai. There is no direct book "Revolution of 1911", but the theory of "Second Revolution" is still in use today.
Around the 1920s, the use of the "Xinhai Revolution" began to heat up and its influence became wider and wider. 19 19 In August, Mao Zedong serialized the political essay "Great Unity of the People" in Xiangjiang Review, using the word "Xinhai Revolution" and expounding its connotation. 192 1 10 Liang Qichao delivered a speech entitled "The Significance of the Revolution of 1911 and the Optimism in Ten Years", and expounded the connotation of the Revolution of 1911. At the beginning of the first cooperation between the two countries, Chen Duxiu wrote The Revolution of 1911 and the Kuomintang, focusing on the reasons for the failure of the Revolution of 1911, which gradually became a proper term.
With the successive victories of the Northern Expedition, the word "Xinhai Revolution" appeared particularly frequently in related commemorative activities. On the eve of 1927 10/0, the Central Committee of China Kuomintang formulated a propaganda program, the first of which was "to continue the spirit of the Revolution of 1911 and correct its shortcomings". On July 1930 and 10, the100th executive meeting of the Central Executive Committee of the Kuomintang adopted the Concise Table of Revolutionary Memorial Day and the Brief History and Publicity Points of Revolutionary Memorial Day, which clearly stipulated the commemorative activities of the Revolution of 1911 in the form of a system. Since then, the Revolution of 1911 has become a popular word.