The eight characters ba zi (name) use the heaven, earth, stems and branches to express the year, month, day and time of a person's birth. Together they are eight characters.
"Eight Characters" is also called Four Pillars
"Eight Characters" is also called Four Pillars (Year Pillar, Month Pillar, Day Pillar, Hour Pillar), each pillar has two characters, and the top is the Heavenly Stem ( A, B, B, Ding, Wu, Ji, Geng, Xin, Ren, Gui), the following are the earthly branches (Zi, Chou, Yin, Mao, Chen, Si, Wu, Wei, Shen, You, Xu, Hai), There are exactly eight characters, so it is called "Bazi". Because its principle is based on the Yin and Yang and the Five Elements, it is collectively called "Five Elements Technique" together with "Ziwei Dou Shu" and so on.
Bazi (eight-character numerology, eight-character numerology) is a method of predicting fortune based on the eight-character numerology. (Source: Nanfeng Public Welfare College)
The Bazi began in the Tang Dynasty. At first, the year pillar was the main body, the birth year stem was the natal destiny, and the Nayin method was supplemented to predict the destiny. Li Xuzhong in the Tang Dynasty changed his life to the year, and used the four pillars of year, month, day, and hour to determine his fortune. Han Yu, a great writer in the Tang Dynasty, wrote an epitaph for Li Xuzhong and said that "one or two of his fortunes cannot be missed". Xu Ziping of the Five Dynasties changed the name of the sun stem to me (the sun master), and the restraint of the five elements between the four pillars and the combination of punishment and conflict were the focus of fortune-telling, and they were carried forward. Today's horoscope predictions are all based on the Ziping method, so the horoscope is also called "Ziping method" or "Ziping horoscope".
The "Bazi" is the most important invention in Chinese numerology. It has been verified by China for thousands of years. It can be said that it has experienced great storms and the baptism of wisdom by countless sages. After repeated practice and verification, , the important and valuable information obtained can also be said to be the epitome of China's extremely important civilization for thousands of years.
According to legend, during the Huangdi period, the Emperor's family made the stems and branches, and the Fuxi family made the Jia calendar, creating the Chinese calendar (now the lunar calendar). Since the era of the Yellow Emperor, there have been seventy-eight sixties. A period of sixty years is composed of heavenly stems and earthly branches arranged in sequence and cyclically combined.
The horoscope expresses the position of the sun when a person is born. Based on the principles of yin and yang and the five elements, the person's character and the direction of life presented by this character are calculated. There are many schools of horoscope analysis. Generally speaking, they are divided into traditional and non-traditional schools. The traditional school is divided into Liangjiangmen and Zhangcimen. Non-traditional schools include Hanchen New School and Wuji Heart Method.
In ancient times, fortune telling using eight characters was mainly used to analyze the balance of a person's five elements "metal, water, wood, fire and earth" in the horoscope. When the five elements are unbalanced, the conflicting force between the five elements is greater, which affects a person's life and rest, causing some unfavorable things to happen. On the contrary, when the five elements are more balanced, everything will go more smoothly.
The eight characters are the eight characters of the heavenly stems and earthly branches found out from the calendar. Ancient yin-yang and five-element scholars believed that there are five elements between heaven and earth; therefore, the five elements are included in the heavenly stems and earthly branches. The destiny of a person's life is deduced from the "confrontation, conflict, and restraint" of the five elements. [Edit this paragraph] The origin of the eight characters The eight characters come from the "Book of Changes". Eight-character fortune telling believes that our destiny is knowable and predictable. We can predict the direction of destiny in a person's life through the time of his birth. It provides a theoretical basis for us to reveal the movement rules of human life in the natural "qi" of heaven and earth. "Qi" here is a variant of "Qi". The Heavenly Stem is the "Heaven Qi" and the Earthly Branches are the "Earth Qi".
Bazi fortune telling is also called "Zi Ping Shu". This is because Xu Ziping made a comprehensive summary of the fortune-telling skills of his predecessors and wrote the first monograph on horoscopes - "Yuanhai Ziping" (a collection of "Yuanhai" and "Yuanyuan"), which made the horoscopes quickly Therefore, later generations also called the eight-character fortune telling "Zi Ping Shu".
Ten Heavenly Stems: Jia (jiǎ), Yi (yǐ), Bing (bǐng), Ding (dīng), Wu (wù), Ji (jǐ), Geng (gēng), Xin (xīn), Ren (rén), Gui (guǐ);
Twelve earthly branches: Zi (zǐ), Chou (chǒu), Yin (yín), Mao (mǎo), Chen (chén), Si (sì) , Wu (wǔ), Wei (wèi), Shen (shēn), You (yǒu), Xu (xū), Hai (hài)
Earthly Branches and Five Elements Attributes
Zi (Rat) ) belongs to Yang water, north; Hai (Pig) belongs to Yin water, north.
Yin (tiger) belongs to the Yang wood, the east; Mao (rabbit) belongs to the Yin wood, the east.
Si (snake) belongs to yin fire, south; Wu (horse) belongs to yang fire, south.
Shen (Monkey) belongs to Yang Metal, the West; You (Chicken) belongs to Yin Metal, the West.
Chen (Dragon) and Xu (Dog) belong to Yang earth and are in the Chinese direction;
Chou (ox) and Wei (Sheep) belong to the yin earth and are in the Chinese direction.
Attributes of the Heavenly Stems and Five Elements
A is the wood of the pillars, the east. B is the tree of flowers and fruits, the east.
C is the fire of the sun, the south. Ding is the fire of the lamp, the south.
W is the soil of the city wall, in the middle. I am the pastoral soil, China.
Geng is the gold of the axe, the west. Xin is gold for jewelry, Western.
Ren is the water of the river, north. Gui is the water of rain and dew, in the north.
Near Arrangement Column: Arrange the 60-year sequence, put your virtual age and birth year into it, and count backwards to find out what the stems and branches are relative to the AD year. Or you can find out the corresponding stems and branches you need by comparing them with the stems and branches of the current year or the previous year. If you were born in July 1987, you only know that this year is the Year of the Rabbit (Ding Mao) and don’t know what the zodiac sign is in 1987.
1. Jiazi 2. Yi Chou 3. Bing Yin 4. Ding Mao 5. Wuchen 6. Jisi 7. Gengwu 8. Xinwei 9. Renshen 10. Guiyou
11. Jiaxu 12. Yihai 13. Bingzi 14. Ding Chou 15. Wuyin 16. Ji Mao 17. Geng Chen 18. Xin Si 19. Ren Wu 20. Gui Wei
21. Jiashen 22. Yiyou 23. Bingxu 24. Dinghai 25. Wuzi 26. Ji Chou 27. Geng Yin28. Yin 40. Guimao
41. Jiachen 42. Yisi 43. Bingwu 44. Dingwei 45. Wushen 46. Jiyou 47. Gengxu 48. Xinhai 49. Renzi 50. Guichou
51.Jiayin 52.Yimao 53.Bingchen 54.Dingsi 55.Wuwu 56.Jiwei 57.Gengshen 58.Xinyou 59.Renxu 60.Guihai
Arrangement of the moon pillars: The arrangement of the heavenly stems and earthly branches of the moon pillars has this formula in various fortune books:
The year of Jia and Ji is preceded by C,
B In the year of Geng, Wu is the head.
At the beginning of the year of Bingxin, Geng rises.
Ding, Renren and Ding are in the same position.
Where does Wugui come from?< /p>
It is easy to pursue above Jiayin.
This song is also called "The Song of the Rising Moon in the Year of the Five Tigers". As for what the "Five Tigers Escape" is, I won't go into detail here. Friends who are interested can find out by looking at the relevant numerology books. The meaning of this song is: If the year's stems meet Jia or Ji, then the heavenly stems and earthly branches of that year will be arranged in order that the first month is Bingyin, followed by Dingmao in February, Wuchen in March, Jiji in April... and so on. to December; if the year stem is Yi or Geng, the first month will be Wuyin; if the year stem is Bingxin, it will start with Gengyin; if the year stem is Ding or Ren, the first month will be Renyin. ; If the year stem is Wu and Gui, then Jiayin is the first month. The remaining months can be calculated sequentially. Note: Regarding the monthly stems and branches, the earthly branches are always the same, that is, the first month is Yin, the second month is Mao, the third month is Chen, the fourth month is Ji, the fifth month is noon, the sixth month is Wei, the seventh month is Shen and the eighth month. The month is You, September is Xu, October is Hai, November is Zi, and December is Chou. This will never change. What changes is only the Heavenly Stem, which changes with the change of the Heavenly Stem in the Nian Pillar.
Here, we have seen the two functions of the twelve earthly branches: one is used to express the year, which corresponds to the zodiac: Zi is rat, Chou is ox, Yin is tiger, Mao is rabbit, Chen is the dragon, Yi is the snake, Wu is the horse, Wei is the sheep, Shen is the monkey, You is the chicken, Xu is the dog, and Hai is the pig. The second is used to represent the month, as mentioned before. [Edit this paragraph] The formula for meteors to catch up with the moon and arrange the sun pillars. To calculate the daily stems and branches, you can calculate them according to the Gregorian calendar and the lunar calendar.
⑴ Instructions for calculating the stems and branches of the lunar calendar:
The big and small moon hexagrams are remembered in the heart, and the root of the root is the same stem and branch.
The major back stem opposes the earthly branch, and the minor back stem retreats for one day.
On the first day of the lunar month, the thirteenth and the twenty-fifth day of the lunar month, the branches are the same and the stems are separated by one person.
Calculation method: "The big and small moon hexagrams are remembered in the heart, and the positive stem and branches have their roots." The big month of the lunar calendar has 30 days and the small month has 29 days, which is fixed. To calculate the stems and branches of the lunar calendar, you must first compile the two hexagrams for the calculated year according to the "Lunar Calendar's Big and Small Moon Hexagrams" so that you can calculate the fortune of the thousand branches on each day.
In addition, you should also remember the stems and branches on the first day of the first lunar month, because it is the basis for calculating the days of the year. "The big back stems are in conflict with the earthly branches, and the minor back stems retreat for one day." In the lunar calendar, the heavenly stems and earthly branches are combined, and the heavenly stems cycle 2.5 times. According to this rule, if we know the stems and branches on the first day of a certain month, if this month is a small month, then when the same stems and branches are in conflict, each of the stems and branches will be reduced by one, then the stems and branches will be the first day of the next month after the small month. For example, the first stem and branch of the first month of this month is Ji Mao, this month is the big month, and the first stem and branch of the next month is Ji You. If this month is a small month, the first stem and branch of the next month should be determined after Jiyou retreats one place, which is the Wushen day. "On the first day of the lunar month, thirteen or twenty-five, the branches and stems are separated by one." These two sentences are after determining the stems and branches on the first day of a certain month, and then divide the month into three stages, namely, the first to the twelfth, and the thirteenth to the twenty-fourth. After twenty-five. The first, thirteenth and twenty-fifth days of the lunar month are also regular in terms of stems and branches. If you know the first stem and branch of a new day, you only need to push the heavenly stem one by one for that day, and the earthly branch will not change. In the same way, if you know the stems and branches of the thirteenth day, and the branches are separated by one from the same stem, you also know the stems and branches of the twenty-fifth day. For example, the stems and branches on the first day of the new year are Jiazi, then the stems and branches on the thirteenth are Bingzi, and the stems and branches on the twenty-fifth are Wuzi. By mastering this method, you can quickly know the stems and branches of that day according to which period the predicted day belongs to.
⑵ Instructions for calculating the stems and branches of the Gregorian calendar:
The stems and branches of New Year's Day are the root, and the two months of the year should be kept in mind.
The stem of the small moon is in conflict with the earthly branches, and one day is added to the previous sentence of the big moon.
Shen Zichen is a leap year, and the same stem and branch retreat for one day.
On February 28th of the remaining year, the same stem and branch retreated for one day.
On the thirteenth and twenty-fifth day of the month, the branches are the same and the stems are separated by one person.
Calculation method: "New Year's Day stems and branches are the root, and the big and small February are remembered in mind." To calculate the Gregorian calendar's stems and branches, you must first remember the stems and branches of New Year's Day. At the same time, you also need to know the big and small months and the number of days in February. The big month of the Gregorian calendar has 31 days, and the small month has 30 days. The size of the month is fixed, except that February has 29 days and 28 days. Therefore, special attention should be paid to which February has 29 days and which year has 28 days. "The stems of the small month are in conflict with the earthly branches, and one day is added to the previous sentence of the big month." The small month in the Gregorian calendar has 30 days. According to the calculation formula of the big month in the lunar calendar, we know that the stems and branches on the first day of this month and the stems and branches on the first day of the next month are the same and the earthly branches are in conflict. . The big month of the Gregorian calendar lasts 31 days. Based on the opposition between the stem and the earth in the small month, one digit is added to each of the stems and branches, which is the stem and branch on the first day of the next month after the big month. "Shen Zichen is a leap year every year, and the same stem and branch offset one day." After research, it was found that any year in which the earthly branches are Shen, Zi, and Chen is a leap year in the Gregorian calendar, and February has 29 days. When calculating the stems and branches of March 1, the calculation method of the daily stems and branches after the small month of the lunar calendar can be used, that is, on the basis of the stems and branches in the same place, and the stems and branches are subtracted by one, the daily stems and branches of March 丨. "On the twenty-eighth day of February in the remaining year, Qian and Qian clashed and retreated for two days." Except for Diqian, which was on February 29th in Shen Zichen's year, February in other years was all 28 days. After knowing the stems and branches of February 1st, according to the rule of the same stems and branches opposing each other, the stems and branches of March 1st are obtained by subtracting two digits each. "The first day of the month is thirteen or twenty-five, and the branches are the same as the other stems." The first day of the month represents the first day of each month. The reasoning is the same as the last two sentences of the lunar calendar day stem formula.
Blind people <
Section 1 Quick method to check the sun
The blind man uses this method to learn the secret method of quickly raising the sun with his fingers. To check the stems and branches of the days and
solar terms, we must first know the rules of the operation of the solar terms and the stems and branches of the first day of the first lunar month of each year, the days and hours of the beginning of spring every year, the big and small months and days of each year. Leap month.
1. The rhythm of solar terms:
The Beginning of Spring is at three o'clock on the fifth day, the awakening of insects is at three o'clock, and the backward is at three o'clock.
The clear time is at one hour and a quarter, and the end is at nine o'clock and at three o'clock in the Beginning of Summer
p>
Egzhong retreats for one hour in two days and has slight summer heat for three days and five o'clock.
It retreats for three days on five days. During the Beginning of Autumn, white dew retreats for one week on six days.
Cold dew retreats for six days and six o'clock on the beginning of winter. Seven o'clock tour
Heavy snow starts at 4 o'clock on the 6th and ends at 9 o'clock on the 5th of Xiaohan
Explanation:
1. The meaning of the sentence "The beginning of spring is at three o'clock on the fifth day" means that if you want to know when the beginning of spring is this year
you should first know the time of the beginning of spring in the previous year. If you want to know the year 1998
< p>The beginning of spring time. As long as you know the time of the Beginning of Spring in 1997, you can make a prediction.Check
The Beginning of Spring in 1997 was Yin Shi on December 27, 1996. According to the instructions in the song, add five days and three hours, plus Xiao in 1997. The month has 6 days, (because December in 1996 is a small month, but the 27th is the beginning of spring, so this day should be included, December 27th
Yin Shi 5 Day 3:16 = Si hour on the eighth day of the first lunar month in 1998. Note: If there was a leap month in the previous year, the actual beginning of spring can be advanced by one month (actually it is 98).
The beginning of spring occurs on the eighth day of the first lunar month)
2. "Jingzhe retreats to the third o'clock" As long as you know the time of the beginning of spring this year, you can
develop the year-round communication Festival time, taking 1998 as an example, the Beginning of Spring in 1998 was on the eighth day of the first lunar month
, so the Jingzhe in 1998 only needs to go back three hours on the basis of the Beginning of Spring. That is, the eighth and fifth hours of the second lunar month in 1998 coincide with the Jingzhe Festival (perpetual calendar festival time:
The eighty-fifth hour of the second lunar month)
3. As a basis, add one hour
plus the number of small months to determine the Qingming festival time. For example, the beginning of spring in 1998 was on the eighth hour of the first lunar month
add one hour (note here) , there is one small month from the beginning of spring to the Qingming Festival, so one day should be added), so the Qingming Festival falls on the ninth day of March in 1998 (the Perpetual Calendar Festival is at the beginning of March). Jiu Chen hour) -
4. "The beginning of summer ends at three quarters". In the same way, based on the beginning of spring this year, add nine hours and three quarters, plus small hours. The number of months is the time of Beginning of Summer (beginning of spring to beginning of summer are two small months, so 2 days should be added), then the eighth hour of the day, 12 days and 19 hours = eleventh day
Chou Shi (April 11th coincides with the Beginning of Summer) (the actual perpetual calendar festival time is from April 10th to Choushi)
5. "Retreat one hour" is the same as the beginning of spring, add two days and subtract one hour, plus two days of the two small months of February and March, the eighth hour of the first lunar month and the tenth day of the second hour.
The first hour of the day is 12 days: Mao hour on the 12th, that is, the beginning of summer at Mao hour on May 12 (the annual calendar festival time is Mao hour on May 12)
p>
6. In the same way as "Ming and Summer days are three days and five o'clock", take the beginning of spring and add 3 days and 5 hours
plus the number of small months, it is Xiaoshu. The time of the festival is 8 hours, 10 hours and 3 days 5
1 hour and 13 days = 14 hours and 14 hours (there are 3 small months from Beginning of Spring to Xiaoshu, so add 3 days). Therefore, in the leap year of 1998, there will be a minor heat on May 14th (the calendar festival time is May 14th).
7. "Similarly, taking the Beginning of Spring as the basis, plus 5 days minus
hours, plus the number of small months, it will be the festival time of the Beginning of Autumn, which is the 8th hour of the lunar month and the 15th hour.
Tian Yi, 3 hours and 14 days = 17 days of ugly hours. (There are 4 small months from the beginning of spring to the beginning of autumn, so 4 days are added.) The festival time of the perpetual calendar is June 17th at Chou hour.
8. "White dew takes six days and retreats by one week." In the same way, take the day of spring as the basis, add 6 days minus one hour, plus the number of small months, it will be the intersection time of Bailu: at the 8th hour of the first lunar month
+6 days - 1 hour and 14 days = 18 days and 4 hours (there are 4 small months between Beginning of Spring and Bailu, so 4 days are added), that is, 7 in 98 years On the 18th of the month, Bailu comes at Mao hour. (Perpetual Calendar
The second section is March 18th at Yin hour)
9. "Six days of cold dew plus six hours" At the same time, the time of Beginning of Spring plus 6 days and 6 hours,
Add the number of small months in the middle, which is the intersection time of Cold Dew, 8 hours of the first day and 16 days< /p>
6 hours and 14 days = Xushi on the 18th (4 months between the beginning of spring and cold dew, so add 4 days), that is, Xushi on August 18, 1998 Cold dew (the time of the perpetual calendar festival is August 18th, Xu hour)
10. The same principle applies to "traveling on six days and seven o'clock in Beginning of Winter". The time of Beginning of Spring plus six days and seven hours, plus the number of small months in between, is the time of Beginning of Winter.
8 hours and 10 hours
6 days, 7 hours, 10 hours and 5 days = 19th hour and 10 hours (5 days are added after that because there are 5 hours between the beginning of spring and the beginning of winter), so 98 years September 19th coincides with the Beginning of Winter Festival at Hai Shi.
(The perpetual calendar festival is at midnight on September 19th)
11. "Heavy snow arrives at four o'clock on the sixth day" is the same as the beginning of spring, plus six days and four hours.
Add the number of small months in the middle, which is the time for heavy snowfall, which is eight o'clock on the day of the first day and six days and four hours. < /p>
Shishi 5 days = Shenshi on the 19th (5 days are added because there are 5 small months between the beginning of spring and the heavy snowfall). Therefore, October 19, 1998 was the Snow Festival. (Perpetual calendar
The due date is October 19th)
12. "The five days of Xiaohan are harvested in childhood" is the same as the beginning of spring, plus 5 days and 9 hours.
Add the number of small months in between, which is the time of Xiaohan's harvest: 8 hours of the first day, 5 days and 9 hours< /p>
The weather is ugly on the 19th day of the 19th day of the month (adding 5 days after it is the number of Xiaoyue between Lisheng and Xiaohan
). Therefore, Li Xiaohan was the ugly day on November 19, 1998. (The calendar intersection time in the calendar year is Yin hour on November 19th
In the same way as before, add the Beginning of Spring time in 1998 to 3:00 on the 5th plus the small number in 1998
The number of months can be used to calculate the time of the beginning of spring in 99 years. The hour is ten and six days, and the end of the month is 19th, which is December 19th of next year.
The Spring Festival of the year (the perpetual calendar festival time is 98 years: March 19th) is different from the festival time recommended by the formula.
Readers should pay attention to the discrepancy of an hour.
l914 3 The tenth son of Jiayin and Renzi died in the winter of 5689 in the third year of lunar calendar.
Here" 1914. "It is the AD year, 3" is the 3rd year of the Republic of China, "Jiayin" is the 14th year.
The stems and branches of the fleeting year, "Renzi" is the stems and branches of the first month of the first month of the 14th year, and "the tenth son" It means that the beginning of spring in the 14th year is the tenth day of the first lunar month. "Three days before five, six eight and nine winter days" is the small month in year 14, that is, 3, 5. , June, August, September, and November are small months.
There is a leap month in 2014, and the first May is a small month. '
Among the formulas, "Wang" represents the "10 number" in December of the previous year, and "Lian" represents the "20 number" in December of the previous year, such as "Wang Qiyang" "It's the end of December 17th of last year
the beginning of the Spring Festival. "Lian Sizi" is the end of December 24th of last year. "Leap, and
" before "They are all signs of leap months. The word "leap" means that the leap month in these two years is a small month. The word "qian" means that the first month of the leap month in this year is a small month. The word "before" means that the first month of the leap month in this year is a small month. The characters are compiled in a smooth way
especially what they represent. "Dog, sheep, pig, monkey" are the time of the beginning of spring.
Be familiar with the chronology to check the date. In addition, you must also remember the number of sixty Jiazi. For example, Jiazi 1, Yichou 2, Bingyin 3...Xinyou 58 Renwu 59 Gui
Hai 60. p>
Now calculate the stems and branches of the eighth day of March 1997; the first day of the first lunar month of 1997 is Gengchen
In the sixty-year period, the ordinal number is 17. If a single month is not added, the original number of 17 will not change. Before the 8th day of March
Only February is a small month until the beginning of spring. The month is reduced by one day, which is equal to the number 1-6. Therefore, it is deduced that the first day of March is Jimao, plus 7 days, 16 times 7 = 23. The number 23 is Bingxu, so the stems and branches in early March are Bingxu.
The number of stems and branches on August 21, 1997 is also calculated; the number of Gengchen on the first day of the first month of this year is 17.
Add 30 to the number of double months = 47. There are three small months before August, February, April and June, minus
3 days to 44? The stems and branches of one are 44, which is Dingwei
Add 20 days, which is 64 years. If the year is full, the remaining number is used, and 4 is Dingmao, so August 21st The stem and branch are Dingmao.
Calculate the stems and branches of leap May 18, 1998: the first day of the first lunar month of 1998 is Yihai
12 numbers, add 30 numbers for leap May, and it will be 42 numbers, subtract The three small months of 2, 3, and 5 are 42
—3=39, that is, the first day of May is 39, plus 17 days = 56, which is 98 years
On leap May 18th, the number of stems and branches is 56, which is Jiwei.
This method is tedious to say, but as long as you are familiar with it and you will know it, the two sentences every year are as easy to remember as
the phone number. If you can memorize the fleeting words quickly, You don’t need any reference books
You can know what day it is according to other people’s descriptions, and what time it is
Whether there is a big or small moon.
Be familiar with the two sentences about the first day of the year and the beginning of spring and the big and small moons.
Hour column: The "hour" mentioned in the Bazi divides the 24 hours of a day into 12 "hours", and each hour is two hours. The corresponding relationship between hours and hours is as follows:
Hour, Earthly Branches, Beijing time (UTC+8) A or Ji day B or Geng day C or Xin day Ding or Ren day Wu or Gui day
Zaozi time 0 o'clock - 1 o'clock Jiazi time Bingzi time Wuzi time Gengzi time Renzi time
Chou time 1 o'clock - 3 o'clock Yi Chou time Ding Chou time Ji Chou time Xin Chou time Guichou time
< p>Yinshi 3 o'clock - 5 o'clock Bingyin hour Wuyin hour Gengyin hour Renyin hour Jiayin hourMao hour 5 o'clock - 7 o'clock Dingmao hour Jimao hour Xinmao hour Guimao hour Yimao hour
Chen hour 7 Hour - 9 o'clock Wu Chen hour Geng hour Ren hour A hour Bing hour
Si hour 9 o'clock - 11 o'clock Ji Si hour Xin Si hour Gui Si hour Yi Si hour Ding Si hour
Noon 11 o'clock - 13 o'clock Gengwu time, Renwu time, Jiawu time, Bingwu time, Wuwu time
Weishi 13:00-15:00 Shi Renshen time Jiashen time Bingshen time Wushen time Gengshen time
Youshi 17:00-19:00 Guiyou time Yiyou time Dingyou time Jiyou time Xinyou time
Xushi 19:00-21:00 Jiaxu time Bingxu Time Wuxu time Gengxu time Renxu time
Hai time 21:00-23:00 Yihai time Dinghai time Jihai time Xinhai time Guihai time
Wanzi time 23:00-24:00 Bingzi time Wuzi time Gengzi time Renzi time Jiazi time
Example
Eight-character horoscope of Emperor Qianlong of the Qing Dynasty ("Ziping Zhenquan Commentary·Volume 1" original work by Shen Xiaozhan/Xu Lewu's commentary)
The Hour Pillar, the Day Pillar, the Moon Pillar, the Year Pillar and the Four Pillars
Bing Geng Ding Xin Tian Qian
Ziwu Youmao Earthly Branches
Based on the horoscope The Five Elements can evolve into "Bijian", "Robbery of Wealth", "God of Cookery", "Injury to Officials", "Zhengwei", "Partial Wealth", "Zhengguan", "Partial Official (Seven Kills)", " Ten basic characteristics such as "positive seal" and "partial seal" are used to judge the good or bad luck of fate based on their interaction. After the natal chart is arranged, the distribution of the five elements in the chart should be used to determine the person's preferences and taboos about the five elements, which are usually called the God of joy, the God of jealousy, and the God of use.
The fortune of the horoscope is divided into big luck, small luck and fleeting time. The Grand Luck governs ten years and is pushed forward or backward according to the stems and branches of the birth month. The minor luck and fleeting years govern a year. The minor luck is inferred from the natal chart, while the fleeting year is judged by the intersection of the stems and branches of the lunar calendar each year with the natal chart. If you encounter earthly branches that are the same as your birth year, conflict with each other, or squarely with you, it is called "offending Tai Sui".
Because the longitude span in China is relatively large, but they all use 120 east longitude time, so when checking the time column, you need to convert it according to the longitude of the place of birth. In addition, because the distance of the earth from the sun is different in a year, this time difference Also count.
(The ancients believed that time is a kind of Qi, so people born at Wei Shi are not born at Wei Shi. If the aura has been transformed into Shen Shi when Wei Shi is close to Shen Shi, it is the destiny of Shen Shi. This can be proved by facts. .So whether or not the time of the horoscope needs to be accurate is based on the actual facts of the person, rather than first putting people into a frame and fitting them into time. The ancients discovered that the horoscope itself is a product of fuzzy and inaccurate time. If we modern people make the time accurate Will it cause errors in judgment? In addition, to determine and describe a person as himself rather than others, we must rely on the integration of time, space and soul, so this is also an important reason why the same person has different fates. The reason is that the Eight Characters only talk about time and even space, but say nothing about the soul. This is not good. [Edit this paragraph] Related books
"Yuanhai Ziping's Commentary" Song Dynasty. ·Written by Xu Sheng.
It is said that it was written by Liu Ji in the Ming Dynasty.
"Commentary by Ziping Zhenquan" Original work by Shen Xiaozhan in the Qing Dynasty/Commentary by Xu Lewu in the Republic of China
"Banjiangwang" ("Qingtong Baojian") by Xu Lewu in the Republic of China. "New Theory of Numerology" by Wu Junmin in the Republic of China
Related figures
Xu Ziping
Liu Ji (Liu Bowen)
Shen Xiaozhan.
Ren Tieqiao
Wan Yuwu
Xu Lewu
Wei Qianli
Yuan Shushan
Wu Junmin
Modern prediction masters Chen Shuaifo, Yi Chuan and Shao Weihua:
Zhao Yi: authority on Bazi prediction and Xuankong Feng Shui, founder of Shanghai Naming Feng Shui Planning Co., Ltd., Taiwan Yijing and A close disciple of Mr. Liu Xunsheng, a famous Xuankong Feng Shui practitioner and a sixth-term student in Huangpu. He is a Feng Shui teacher at Shanghai Urban Economics Institute and Shanghai Yiju Real Estate Research Institute. He is also a member of "Shanghai Property Market" Weekly, Hong Kong's "Direct VIP" Magazine, "Big Culture" Magazine and She has a "Chinese Feng Shui" column in Singapore's "Jipin" magazine, a Feng Shui lecturer on Sohu Real Estate Network, a perennial Feng Shui consultant for famous companies such as Hang Seng Bank and Singapore DBS Bank (China), and a director of the "World Outstanding Chinese Association".
In the final analysis, there are only four words in the eight-character division: separation does not work. Their function rules are:
Year stem and month stem and day stem and hour stem and branch
Year. The stem and year branches first act on the lunar stem and the lunar branch, and the day stem and day branch act on the hour stem and hour branch first. The relationship between these two aspects must be considered at the same time when getting the horoscope. The relationship between these two steps is broken down. Let’s look at whether the monthly branch and the daily branch have any effect.
The annual branch and the daily branch are separated by the monthly branch.
The annual branch and the daily branch are separated by the monthly branch. It has no effect.
The moon branch and the hour branch are separated from the day branch and have no effect.
The moon branch and the hour branch are separated from the day branch and have no effect.
Of course, the annual stems and hourly stems have no effect, and the annual branches and hourly branches have no effect.
In addition, there is a group of heavenly stems and earthly branches, and the heavenly stems and earthly branches have a slight effect. For example, the year stem is Geng, the year branch is Yin, Geng covers Yin wood, and Yin is injured, but the power of Yin wood is not lost.
The year stem is Geng, and the month stem is child water. Geng will never give birth to child water.
The interaction between the daily stems and branches is relatively large. When the Sun branch is in time, this is the most effective. When the Sun branch is in taboo, it is the taboo god that must be taken into consideration first.
Examples of the application of separation in analyzing eight characters
Example:
Shangguan Japanese Yen Seal
Guimao Dingsi Geng Shen Ji Mao
The Sun Stem is weak, Ding Huo Guan Xing, and Gui Water hurting the officials can all weaken the Sun Stem. It is said that they are all based on the fear of gods. However, in the natal situation, Gui Water and Sun Stem Not adjacent, Gui water has no effect on the Sun stem, Gui does not release Geng metal, Gui is adjacent to Ding fire, Gui suppresses Ding fire, which weakens the power of Ding fire to overcome the Sun stem, and the injured official plays a good role in the game. The god of official inauspiciousness was made auspicious. I was once the director of a factory and was an official.
The separation between heavenly stems does not work, and the separation between earthly branches also does not work.
Example:
Shayin Japanese Yen Food
Jiyougengwuguiyouyimao
Guishui is born in the midday moon, and the strength is weak 50 %, when the upper Yi wood leaks out of the body, the day stem is weak.
In the game, the day branch You and the hour branch Mao form Mao and You, but it cannot be said that the year branch Youda clashes with the hour branch Mao. The moon order noon fire is a taboo, but the time branch Mao wood cannot be born.
Example:
Killing wealth and yen tribulation
Jia Shen Ren Shen Wu Shen Ji Wei
This horoscope is sometimes weak because of physical weakness. Do not follow what you have done. If you are weak, you will be taboo with financial officials. In this game, the Seven Kills of Nian Qian Jia is originally a taboo god, but it is luckily due to the year stem not being able to match Wu earth and the sun stem, and the month stem Ren water consuming the sun stem is taboo. Jia interacts with Ren first, and Ren water generates Jia, so it is actually A releases Ren water, which weakens the power of Ren water by consuming the sun stem, and A cannot restrain the body, so A plays a good role in the game. A is an official, so his natal life is an official.
To sum up, the seven characters in the Eight Characters are accurate and comprehensive enough to determine their effects on the Sun Stem, and their effects on the Sun Stem should also be considered. How to determine his likes and dislikes is a matter of course.
There are two sayings: use gods as wealth, and wealth will be prosperous and you will be rich; avoid gods as officials, and officials will be prosperous and you will be in trouble. Why is wealth so great? The essence is that wealth plays a great role in good things. When the official's taboo is high, the essence is that the official's bad effect is great. If the official is not very powerful in the fate, but plays a big role, it will still be good for him.
Wushen, Guihai, Renyin, Jiachen
Riqian is prosperous, and Haishui is supported by the annual branch, Shenjin. The power of the earthly branches acts through the seedlings of the heavenly stems, and Guishui is the first. The No. 1 taboo god, Wu, although weak, has a great role in tying Guishui to be auspicious. Therefore, the husband of this woman is a department-level cadre.