尋 (Pinyin: yì), its original meaning is a wooden stake, and its later extended meanings include short arrows tied with ropes, hunting, etc. Literal meaning: shooting birds with an arrow with a rope; taking; black. When used as a personal name, it means stability, strategy, and foresight. When choosing a name for your child, you need to make sure that the tones are in a good match. The first and second tones of Pinyin are flat tones, and the third and fourth tones are oblique tones. The name needs to be in a good mix of tones and tones to make the name sound good.
The meaning of the name Yi: 1. It has the meaning of success and is suitable for naming boys. 2. Excellent archery skills; 3. Shoot, kill; 4. See also yi. Related words: riding unprepared, riding the wind and breaking waves, a matter of life and death, beheading first and then playing fast, whipping up the whip, shooting two eagles with an arrow, drinking poison to quench thirst, being in the same boat, leading by example, moving like a rabbit, overjoyed, overwhelmed with pride, forgetting one's form, one cannot lose the opportunity, one cannot refuse the power of numbers
It means: hit Or hunt. "The Book of Songs, Yongfeng, Dingzhi Fangzhong": "If a person has no manners, what is the point of not dying?" Zheng Xuan's note: "If a person speaks without manners, he will die without knowing why." Zhu Xi's Collected Biography: "Yi means degree. That means there is something. Majesty means moderation. "Mao Zhuan: "Yi means authority. You can't die without knowing the reason." Kong Yingdashu: "You can't die without knowing the reason." The extension refers to paying attention to the superficial etiquette. Volume 2 of Zhouhui's "Qingbo Magazine" of the Song Dynasty: "In the eighth year of Emperor Renzong's Jiayou, Zhang Dun was admitted to the Ministry of Rites as a Jinshi... The first article on "Wen Gong Gui Gui", although its purpose was not studied, was the ancestor's method of avoiding the taboo of imperial names by officials in the Tang and Song Dynasties. . At that time, everyone in the same group followed it, but Su Shi said: "If a person has no rituals, what will he do if he doesn't die?" Because "rites" are used as "meanings", it is said to be in the style of the ancients.
" Li Zhi of the Ming Dynasty wrote in "Chu Tan Ji·Jun Chen Wu·Reply to Li Yousong": "Most of the trouble with human nature is to be a teacher. If everyone must learn from him, there will be no true Confucianism in the world." He also said, "I don't know how to do it." This is just talking nonsense."
Lu Xun's "Two Thoughts on Today's China in the Final Collection of Qie Jie Ting's Essays": "These observers only say that they are. If we want to transform new literature like an outsider's business, we will be successful if we transform it, and then we will be evasive and talk about it indifferently.